Sahih Ibn Hibban 1097
✧ Nullifiers of Wudu
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ قَالَ حَدَّثَنَا أَبُو مُوسَى قَالَ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ قَالَ سَمِعْتُ أَبِي قَالَ حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ أَنَّ ابْنَ عَمْرٍو الْأَوْزَاعِيَّ حَدَّثَهُ أَنَّ يَعِيشَ بْنَ الْوَلِيدِ حَدَّثَهُ أَنَّ مَعْدَانَ بْنَ طَلْحَةَ حَدَّثَهُ أَنَّ أَبَا الدَّرْدَاءِ حَدَّثَهُ
«أَنَّ النَّبِيَّ ﷺ قَاءَ فَأَفْطَرَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ دِمَشْقَ فَذَكَرْتُ لَهُ ذَلِكَ فَقَالَ صَدَقَ أَنَا صَبَبْتُ لَهُ وَضُوءًا»
Translation
Chain of narrators
- Muḥammad b. Isḥāq b. Khuzaymah
- Abū Mūsá
- ʿAbd al-Ṣamad b. ʿAbd al-Wārith
- my father
- Ḥusayn al-Muʿallim
- Yaḥyá b. Abū Kathīr
- Ibn ʿAmr al-Awzāʿī
- Yaʿīsh b. al-Walīd
- Maʿdān b. Ṭalḥah
- Abū al-Dardāʾ
✧ The Prophet ﷺ vomited and broke his fast. I met Thawban in the mosque of Damascus and mentioned that to him. He said, 'He spoke the truth; I poured ablution water for him.'
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1101 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة
machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."
in صحيح ابن حبان, p. 1101 - al-Tirmidhi
حديث أبي الدرداء أصح شيء في القيء والرعاف
machine translationThe hadith of Abū al-Dardāʾ is the most authentic (aṣaḥḥ) thing on vomiting and nosebleed.
in صحيح ابن حبان, p. 1101 - Aḥmad b. Ḥanbal
قلت لأحمد قد اضطربوا في هذا الحديث فقال قد جوده حسين المعلم
machine translationI said to Aḥmad: "They have differed over the chain of this hadith." He said: "Ḥusayn al-Muʿallim narrated it well (jawwadahu)."
in صحيح ابن حبان, p. 1101
Narrators
- Companion (ṣaḥābī)d. 54 AH, also said: 44 AH, also said 45 AHثَوْبَانُ بْنُ بُجْدُدَ مَوْلَى رَسُولِ اللَّهِصحابيصريح في السماع
- trustworthy (thiqah)d. between 61 AH, and: 80 AHمَعْدَانَ بْنَ طَلْحَةَثقةحدثه
- trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāhيَعِيشَ بْنَ الْوَلِيدِثقةحدثه
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHابْنَ عَمْرٍو الْأَوْزَاعِيَّثقة جليلحدثه
- trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AHيَحْيَى بْنُ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسلحدثنا
- trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AHحُسَيْنٌ الْمُعَلِّمُثقة ، ربما وهمحدثنا
- trustworthy and firm (thiqah thabt); he was accused of belief in qadar (al-qadar), but this was not established about himd. 179 AH or 180 AH; also said: 178 AHأَبِيثقة ثبت , رمي بالقدر ولم يثبت عنهسمعت
- truthful (ṣadūq), reliable (thabt) in the narrations of Shuʿbahd. Ibn Ḥibbān said 206 AH or 207 AHعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِصدوق , ثبت في شعبةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHأَبُو مُوسَىثقة ثبتحدثنا
- d. 311 AHمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.