MajelisNoteDalilدليل

Sahih Ibn Hibban 1059

✧ The Obligation of Wudu

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أَخْبَرَنَا حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ قَالَ حَدَّثَنَا سُرَيْجُ بْنُ يُونُسَ قَالَ حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِي سَلَمَةَ قَالَ

تَوَضَّأَ عَبْدُ الرَّحْمَنِ عِنْدَ عَائِشَةَ فَقَالَتْ يَا عَبْدَ الرَّحْمَنِ أَسْبِغِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «وَيْلٌ لِلْعَرَاقِيبِ مِنَ النَّارِ»

Translation

Chain of narrators
  1. Ḥāmid b. Muḥammad b. Shuʿayb
  2. Surayj b. Yūnus
  3. Sufyān
  4. Ibn ʿAjlān
  5. Saʿīd b. Abū Saʿīd
  6. Abū Salamah

✧ Abd al-Rahman performed ablution in the presence of Aishah, and she said: 'O Abd al-Rahman, complete the ablution, for I heard the Messenger of Allah ﷺ say: "Woe to the heels from the Fire."'"

Grades by grader

Shuayb al-ArnautGood-Soundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    والمعروف بهذا الإسناد عن أبي سلمة عن عائشة عن النبي صلى الله عليه وسلم

    in صحيح ابن حبان, p. 1063
  • Ibn ʿAbd al-Barr

    هذه الرواية عن ابن عجلان تدل والله أعلم على أنه لم يسمعه أبو سلمة من عائشة

    in صحيح ابن حبان, p. 1063
  • Ibn ʿAbd al-Barr

    حديث عائشة مدني حسن

    machine translationThe hadith of ʿĀʾishah is Madinan and good (ḥasan).

    in صحيح ابن حبان, p. 1063

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    قال
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَثقة ، مكثر
    عن
  3. Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AH
    سَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلة
    عن
  4. truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AH
    ابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرة
    عن
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. trustworthy (thiqah), devout (ʿābid)d. ʿUbayd b. Muḥammad b. Khalaf al-Bazzār and al-Bukhārī said: 235 AH. Others besides them said: 234 AH, and the first is more correct.
    سُرَيْجُ بْنُ يُونُسَثقة عابد
    حدثنا
  7. حَامِدُ بْنُ مُحَمَّدِ بْنِ شُعَيْبٍ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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