Musannaf Ibn Abi Shaybah 952
✧ On those who said: when the two circumcised parts meet, ghusl becomes obligatory
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حَدَّثَنَا عَبْدُ الْأَعْلَى بْنُ عَبْدِ الْأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَعْمَرِ بْنِ أَبِي حُيَيَّةَ مَوْلَى ابْنَةِ صَفْوَانَ، عَنْ عُبَيْدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ، عَنْ أَبِيهِ رِفَاعَةَ بْنِ رَافِعٍ قَالَ:
بَيْنَا أَنَا عِنْدَ عُمَرَ بْنِ الْخَطَّابِ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ هَذَا زَيْدُ بْنُ ثَابِتٍ يُفْتِي النَّاسَ فِي الْمَسْجِدِ بِرَأْيِهِ فِي الْغُسْلِ مِنَ الْجَنَابَةِ ! فَقَالَ عُمَرُ: عَلَيَّ بِهِ، فَجَاءَ زَيْدٌ فَلَمَّا رَآهُ عُمَرُ قَالَ: أَيْ عَدُوَّ نَفْسِهِ، قَدْ بَلَغْتَ أَنْ تُفْتِيَ النَّاسَ بِرَأْيِكَ ؟ ! فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، بِاللهِ مَا فَعَلْتُ، وَلَكِنِّي [٢]سَمِعْتُ مِنْ أَعْمَامِي حَدِيثًا فَحَدَّثْتُ بِهِ: مِنْ أَبِي أَيُّوبَ، وَمِنْ أُبَيِّ بْنِ كَعْبٍ، وَمِنْ رِفَاعَةَ بْنِ رَافِعٍ. فَأَقْبَلَ عُمَرُ عَلَى رِفَاعَةَ بْنِ رَافِعٍ، فَقَالَ: وَقَدْ كُنْتُمْ تَفْعَلُونَ ذَلِكَ: إِذَا أَصَابَ أَحَدُكُمْ مِنَ الْمَرْأَةِ فَأَكْسَلَ لَمْ يَغْتَسِلْ ؟ ! فَقَالَ: قَدْ كُنَّا نَفْعَلُ ذَلِكَ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَلَمْ يَأْتِنَا مِنَ اللهِ فِيهِ تَحْرِيمٌ، وَلَمْ يَكُنْ مِنْ رَسُولِ اللهِ ﷺ فِيهِ نَهْيٌ ! قَالَ: وَرَسُولُ اللهِ ﷺ يَعْلَمُ ذَاكَ ؟ قَالَ: لَا أَدْرِي. فَأَمَرَ عُمَرُ بِجَمْعِ الْمُهَاجِرِينَ وَالْأَنْصَارِ، فَجُمِعُوا لَهُ، فَشَاوَرَهُمْ، فَأَشَارَ النَّاسُ: أَنْ لَا غُسْلَ فِي ذَلِكَ، إِلَّا مَا كَانَ مِنْ مُعَاذٍ وَعَلِيٍّ، فَإِنَّهُمَا قَالَا: إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ، فَقَالَ عُمَرُ: هَذَا وَأَنْتُمْ أَصْحَابُ بَدْرٍ قَدِ اخْتَلَفْتُمْ، فَمَنْ بَعْدَكُمْ أَشَدُّ اخْتِلَافًا !. قَالَ: فَقَالَ عَلِيٌّ: يَا أَمِيرَ الْمُؤْمِنِينَ، إِنَّهُ لَيْسَ أَحَدٌ أَعْلَمَ بِهَذَا مِنْ شَأْنِ رَسُولِ اللهِ ﷺ مِنْ أَزْوَاجِهِ، فَأَرْسَلَ إِلَى حَفْصَةَ، فَقَالَتْ: لَا عِلْمَ لِي بِهَذَا، فَأَرْسَلَ إِلَى عَائِشَةَ فَقَالَتْ: إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ، فَقَالَ عُمَرُ: لَا أَسْمَعُ بِرَجُلٍ فَعَلَ ذَلِكَ إِلَّا أَوْجَعْتُهُ ضَرْبًا
Translation
Machine translation, not reviewed
While I was with 'Umar ibn al-Khattab, a man entered upon him and said: O Commander of the Faithful, this is Zayd ibn Thabit issuing legal rulings to the people in the mosque based on his own opinion regarding ghusl from janabah! 'Umar said: Bring him to me. Zayd came, and when 'Umar saw him he said: O enemy of himself! Have you reached the point of issuing rulings to the people based on your opinion? He said: O Commander of the Faithful, by Allah, I did not do that, but I heard a hadith from my paternal uncles and I narrated it: from Abu Ayyub, from Ubayy ibn Ka'b, and from Rifa'ah ibn Rafi'. 'Umar then turned to Rifa'ah ibn Rafi' and said: Were you people really doing that: when one of you has intercourse with a woman and becomes lazy (fails to ejaculate), he does not perform ghusl? He said: We used to do that during the time of the Messenger of Allah ﷺ, and no prohibition had come to us from Allah concerning it, and there was no prohibition from the Messenger of Allah ﷺ regarding it! He said: And the Messenger of Allah ﷺ knew that? He said: I do not know. So 'Umar ordered the Muhajirun and the Ansar to be gathered, and they were gathered for him, and he consulted them, and the people indicated that there is no ghusl in that, except what came from Mu'adh and 'Ali, for they both said: When the circumcised part passes the circumcised part, ghusl becomes obligatory. 'Umar said: This, while you are the companions of Badr, you have differed, so those after you will differ even more! He said: 'Ali said: O Commander of the Faithful, there is no one more knowledgeable about this matter concerning the affairs of the Messenger of Allah ﷺ than his wives. So he sent to Hafsah, and she said: I have no knowledge of this. He sent to 'A'ishah, and she said: When the circumcised part passes the circumcised part, ghusl becomes obligatory. 'Umar said: I will not hear of a man who did that except that I will beat him severely.
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