Musannaf Ibn Abi Shaybah 21851
✧ On evidence when the two are equal
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حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ قَالَ: أَخْبَرَنِي أَبِي
أَنَّ أُنَاسًا مِنْ فَهْمٍ خَاصَمُوا أُنَاسًا مِنْ بَنِي سُلَيْمٍ فِي مَعْدِنٍ لَهُمْ إِلَى مَرْوَانَ، فَأَمَرَ مَرْوَانُ ابْنَ الزُّبَيْرِ أَنْ يَقْضِيَ بَيْنَهُمْ. فَاسْتَوَتِ الشُّهُودُ، فَأَقْرَعَ بَيْنَهُمْ عَبْدُ اللهِ، فَجَعَلَهُ لِمَنْ أَصَابَتْهُ الْقُرْعَةُ مِنْ أَجْلِ أَنَّ الشُّهُودَ اسْتَوَتْ
Translation
Machine translation, not reviewed
That some people of Fahm disputed with some people of Banu Sulaym over a mine they had, before Marwan. Marwan ordered Ibn al-Zubayr to judge between them. The witnesses were equal, so 'Abdullah cast lots between them and gave it to whoever the lot fell upon, because the witnesses were equal.
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