Tarikh (al-Tabari) 4141
Then the year 347 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2576 - أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ جَامِعٍ أَبُو الْعَبَّاسِ . حَدَّثَ عَنْ أَبِي الزِّنْبَاعِ وَغَيْرِهِ، وَكَانَ ثِقَةً. تُوُفِّيَ فِي مُحَرَّمٍ هَذِهِ السَّنَةَ. 2577 - حَمْزَةُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ، أَبُو أَحْمَدَ الدَّهْقَانُ . سَمِعَ الْعَبَّاسَ الدُّورِيَّ، وَابْنَ أَبِي الدُّنْيَا، وَرَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ رَزْقُوَيْهِ، وَأَبُو عَلِيِّ بْنُ شَاذَانَ، وَكَانَ ثِقَةً، وَسَكَنَ بِالْعَقَبَةِ وَرَاءَ نَهْرِ عِيسَى قَرِيبًا مِنْ دِجْلَةَ. وَتُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. 2578 - الزُّبَيْرُ بْنُ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ بْنِ زَكَرِيَّا بْنِ صَالِحِ بْنِ إِبْرَاهِيمَ، أَبُو عَبْدِ اللَّهِ الْأَسَدَ ابَاذِيُّ . أَحَدُ مَنْ رَحَلَ فِي طَلَبِ الْحَدِيثِ، وَطَافَ الْبِلَادَ شَرْقًا وَغَرْبًا، فَسَمِعَ خَلْقًا كَثِيرًا مِنْهُمُ: الْحَسَنُ بْنُ سُفْيَانَ، وَمُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، وَأَبُو يَعْلَى الْمَوْصِلِيُّ، وَكَانَ حَافِظًا مُتْقِنًا [مُكْثِرًا] صَدُوقًا سَمِعَ مِنْهُ بِبَغْدَادَ مُحَمَّدُ بْنُ مَخْلَدٍ، وَكَانَ الزُّبَيْرُ إِذْ ذَاكَ حَدَثًا، وَصَنَّفَ الشُّيُوخَ وَالْأَبْوَابَ، تُوُفِّيَ فِي ذِي الْحِجَّةِ مِنْ هَذِهِ السَّنَةِ. 2579 - عَبْدُ اللَّهِ بْنُ بِشْرَانَ بْنِ مُحَمَّدِ بْنِ بِشْرَانَ بْنِ مِهْرَانَ، أَبُو الطَّيِّبِ الْقُرَشِيُّ الْأُمَوِيُّ. وَهُوَ جَدُّ أَبِي الْحُسَيْنِ وَأَبِي الْقَاسِمِ ابْنَيْ بِشْرَانَ. سَمِعَ بِشْرَ بْنَ مُوسَى، وَيُوسُفَ الْقَاضِي، وَكَانَ ثِقَةً، وَتَوَلَّى الْقَضَاءَ بِنَوَاحِي حَلَبَ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. 2580 - عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دَرَسْتَوَيْهِ بْنِ الْمَرْزُبَانِ، أَبُو مُحَمَّدٍ الْفَارِسِيُّ النَّحْوِيُّ . وُلِدَ فِي سَنَةِ ثَمَانٍ وَخَمْسِينَ وَمِائَتَيْنِ، حَدَّثَ عَنْ عَبَّاسٍ الدُّورِيِّ، وَالْمُبَرِّدِ، وَابْنِ قُتَيْبَةَ، وَسَكَنَ بَغْدَادَ إِلَى آخِرِ وَفَاتِهِ، وَحُمِلَ عَنْهُ مِنْ عُلُومِ الْأَدَبِ كُتُبٌ صَنَّفَهَا، رَوَى عَنْهُ ابْنُ الْمُظَفَّرِ، وَالدَّارَقُطْنِيُّ، وَابْنُ شَاهِينَ، وَابْنُ رَزْقُوَيْهِ، وَأَبُو عَلِيِّ بْنُ شَاذَانَ أَثْنَى عَلَيْهِ أَبُو عَبْدِ اللَّهِ بْنُ مَنْدَهْ، وَوَثَّقَهُ، وَتُوُفِّيَ فِي صَفَرٍ هَذِهِ السَّنَةَ. 2581 - عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَسَنِ بْنِ شِهَابٍ، أَبُو طَالِبٍ الْعُكْبَرِيُّ . وُلِدَ سَنَةَ أَرْبَعٍ وَسِتِّينَ وَمِائَتَيْنِ. سَمِعَ أَبَا شُعَيْبٍ الْحَرَّانِيَّ، وَمُحَمَّدَ بْنَ صَالِحِ بْنِ ذَرِيحٍ، "وَثَّقَهُ سَيْفُ الْقَاضِي " وَكَانَ ثِقَةً، تُوُفِّيَ فِي ذِي الْقَعْدَةِ مِنْ هَذِهِ السَّنَةِ. 2582 - عَبْدُ الْوَهَّابِ بْنُ مُحَمَّدِ بْنِ مُوسَى، أَبُو أَحْمَدَ الْغُنْدِجَانِيُّ . وُلِدَ سَنَةَ سِتٍّ وَسِتِّينَ وَمِائَتَيْنِ، وَسَمِعَ بِالْأَهْوَازِ مِنْ أَحْمَدَ بْنِ عَبْدَانَ، وَبِبَغْدَادَ مِنَ الْمُخَلِّصِ وَغَيْرِهِ، وَاسْتَوْطَنَهَا، وَتُوُفِّيَ بِالْمُبَارَكِ فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ وَدُفِنَ بِالنُّعْمَانِيَّةِ. 2583 - عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِيسَى بْنِ زَيْدِ بْنِ مَاتَى، أَبُو الْحَسَنِ الْكَاتِبُ . مَوْلَى زَيْدِ بْنِ عَلِيِّ بْنِ الْحُسَيْنِ مِنْ أَهْلِ الْكُوفَةِ [وُلِدَ سَنَةَ تِسْعَةٍ وَأَرْبَعِينَ وَمِائَتَيْنِ] قَدِمَ بَغْدَادَ، وَحَدَّثَ عَنْ جَمَاعَةٍ، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ رَزْقُوَيْهِ وَكَانَ ثِقَةً. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ وَحُمِلَ إِلَى الْكُوفَةِ. 2584 - مُحَمَّدُ بْنُ أَحْمَدَ [بْنِ مُحَمَّدِ] بْنِ سَهْلِ، أَبُو الْفَضْلِ الصَّيْرَفِيُّ . نَيْسَابُورِيُّ الْأَصْلِ، حَدَّثَ عَنْ أَبِي مُسْلِمٍ الْكَجِّيِّ، وَرَوَى عَنْهُ [الدَّارَقُطْنِيُّ] وَابْنُ رَزْقُوَيْهِ، وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي الْمُحَرَّمِ [مِنْ هَذِهِ السَّنَةِ] . 2585 - مُحَمَّدُ بْنُ الْحَسَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَلِيِّ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، أَبُو الْحَسَنِ الْقُرَشِيُّ، ثُمَّ الْأُمَوِيُّ . وُلِدَ سَنَةَ اثْنَتَيْنِ وَتِسْعِينَ وَمِائَتَيْنِ، وَوَلِيَ الْقَضَاءَ بِمَدِينَةِ السَّلَامِ، وَحَدَّثَ عَنْ أَبِي الْعَبَّاسِ بْنِ مَسْرُوقٍ. قَالَ طَلْحَةُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ: اسْتَخْلَفَ الْمُسْتَكْفِي بِاللَّهِ فِي صَفَرٍ سَنَةَ ثَلَاثٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ وَاسْتَقْضَى عَلَى مَدِينَةِ الْمَنْصُورِ وَمَدِينَةِ الشَّرْقِيَّةِ أَبَا الْحَسَنِ مُحَمَّدَ بْنَ الْحَسَنِ بْنِ أَبِي الشَّوَارِبِ، وَذَكَرَ طَلْحَةُ أَنَّهُ كَانَ رَجُلًا وَاسِعَ الْأَخْلَاقِ، كَرِيمًا جَوَادًا طَلَّابَةً لِلْحَدِيثِ، قَالَ: ثُمَّ قُبِضَ عَلَيْهِ فِي صَفَرٍ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ، فَلَمَّا كَانَ فِي رَجَبٍ فِي هَذِهِ السَّنَةِ قُبِضَ عَلَى الْمُسْتَكْفِي [بِاللَّهِ] وَاسْتُخْلِفَ الْمُطِيعُ، فَقَلَّدَ أَبَا الْحَسَنِ الشَّرْقِيَّةَ، وَالْحَرَمَيْنِ، وَالْيَمَنَ، وَمِصْرَ، وَسُرَّ مَنْ رَأْى، وَقِطْعَةً مِنْ أَعْمَالِ السَّوَادِ، وَبَعْضَ أَعْمَالِ الشَّامِ، وَشِقَّيِ الْفُرَاتِ، وَوَاسِطَ، ثُمَّ صُرِفَ عَنْ جَمِيعِ ذَلِكَ فِي رَجَبٍ سَنَةَ خَمْسٍ وَثَلَاثِينَ. قَالَ إِسْمَاعِيلُ بْنُ عَلِيِّ [بْنِ عَلِيِّ]: وَعُزِلَ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ أَبِي الشَّوَارِبِ عَنْ جَمِيعِ ذَلِكَ فِي مَا [كَانَ] يَتَقَلَّدُهُ مِنْ أَمْرِ الْقَضَاءِ، وَأَمَرَ الْمُسْتَكْفِي بِالْقَبْضِ عَلَيْهِ فَفَعَلَ ذَلِكَ يَوْمَ الثُّلَاثَاءِ لِخَمْسٍ خَلَوْنَ مِنْ صَفَرٍ سَنَةَ أَرْبَعٍ وَثَلَاثِينَ، وَكَانَ قَبِيحَ الذِّكْرِ فِيمَا يَتَوَلَّاهُ مِنَ الْأَعْمَالِ مَنْسُوبًا إِلَى الِاسْتِرْشَاءِ فِي الْأَحْكَامِ، وَالْعَمَلِ فِيهَا بِمَا لَا يَجُوزُ، قَدْ شَاعَ ذَلِكَ عَنْهُ، وَكَثُرَ الْحَدِيثُ بِهِ، وَتُوُفِّيَ فِي رَمَضَانَ هَذِهِ السَّنَةَ. وَأَبُو عَلِيٍّ الْحُسَيْنُ بْنُ عَلِيِّ بْنِ يَزِيدَ الْحَافِظُ النَّيْسَابُورِيُّ فِي جُمَادَى الْأُولَى. . وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: أَبُو سَعِيدِ بْنُ يُونُسَ ، صَاحِبُ " تَارِيخِ مِصْرَ ": هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَحْمَدَ بْنِ يُونُسَ بْنِ عَبْدِ الْأَعْلَى الصَّدَفِيُّ الْمِصْرِيُّ الْمُؤَرِّخُ، كَانَ حَافِظًا مُكْثِرًا خَبِيرًا بِأَيَّامِ النَّاسِ وَتَوَارِيخِهِمْ، لَهُ تَارِيخٌ مُفِيدٌ جِدًّا لِأَهْلِ مِصْرَ وَمَنْ وَرَدَ إِلَيْهَا. وَلَهُ وَلَدٌ يُقَالُ لَهُ: أَبُو الْحَسَنِ عَلِيٌّ. كَانَ مُنَجِّمًا، لَهُ زِيجٌ مُفِيدٌ يَرْجِعُ إِلَيْهِ أَصْحَابُ هَذَا الْفَنِّ، كَمَا يَرْجِعُ الْمُحَدِّثُونَ إِلَى أَقْوَالِ أَبِيهِ وَمَا يُؤَرِّخُهُ وَيَنْقُلُهُ وَيَحْكِيهِ. وُلِدَ سَنَةَ إِحْدَى وَثَمَانِينَ وَمِائَتَيْنِ، وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ يَوْمَ الِاثْنَيْنِ السَّادِسَ وَالْعِشْرِينَ مِنْ جُمَادَى الْآخِرَةِ بِالْقَاهِرَةِ، رَحِمَهُ اللَّهُ تَعَالَى. مُحَمَّدُ بْنُ عَلِيٍّ أَبُو عَبْدِ اللَّهِ الْهَاشِمِيُّ ، الْخَاطِبُ الدِّمَشْقِيُّ وَأَظُنُّهُ الَّذِي تُنْسَبُ إِلَيْهِ حَارَةُ الْخَاطِبِ مِنْ نَوَاحِي بَابِ الصَّغِيرِ، كَانَ خَطِيبَ دِمَشْقَ فِي أَيَّامِ الْإِخْشِيدِ وَكَانَ شَابًّا حَسَنَ الْوَجْهِ، مَلِيحَ الشَّكْلِ، كَامِلَ الْخُلُقِ تُوُفِّيَ يَوْمَ الْجُمُعَةِ السَّابِعِ وَالْعِشْرِينَ مِنْ رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ، وَحَضَرَ جِنَازَتَهُ نَائِبُ السَّلْطَنَةِ وَخَلْقٌ كَثِيرٌ لَا يُحْصَوْنَ كَثْرَةً، هَكَذَا أَرَّخَهُ ابْنُ عَسَاكِرَ، وَدُفِنَ بِبَابِ الصَّغِيرِ.
Translation
✧ Mention of the notables who died in this year 2576 - Aḥmad b. Ibrāhīm b. Muḥammad b. Jāmiʿ, Abū al-ʿAbbās. He narrated from Abū al-Zinbāʿ and others, and he was trustworthy (thiqah). He died in Muḥarram of this year. 2577 - Ḥamzah b. Muḥammad b. al-ʿAbbās, Abū Aḥmad al-Dahqān. He heard al-ʿAbbās al-Dūrī and Ibn Abī al-Dunyā; al-Dāraquṭnī, Ibn Rizqawayh, and Abū ʿAlī b. Shādhān narrated from him. He was trustworthy (thiqah), and he resided at al-ʿAqabah, behind the Nahr ʿĪsā, near the Tigris. He died in Dhū al-Ḥijjah of this year. 2578 - Al-Zubayr b. ʿAbd al-Wāḥid b. Muḥammad b. Zakariyyā b. Ṣāliḥ b. Ibrāhīm, Abū ʿAbd Allāh al-Asadābādhī. One of those who traveled in pursuit of ḥadīth and roamed the lands east and west, thus he heard a great many, among them: al-Ḥasan b. Sufyān, Muḥammad b. Isḥāq b. Khuzaymah, and Abū Yaʿlā al-Mawṣilī. He was a ḥāfiẓ, meticulous (mutqin), [prolific (mukthir)], truthful (ṣadūq). Muḥammad b. Makhlad heard from him in Baghdad, and al-Zubayr was at that time a youth. He compiled works on shaykhs and chapters. He died in Dhū al-Ḥijjah of this year. 2579 - ʿAbd Allāh b. Bishrān b. Muḥammad b. Bishrān b. Mihrān, Abū al-Ṭayyib al-Qurashī al-Umawī. He is the grandfather of Abū al-Ḥusayn and Abū al-Qāsim, the two sons of Bishrān. He heard Bishr b. Mūsā and Yūsuf al-Qāḍī, and he was trustworthy (thiqah). He assumed the judgeship in the districts of Aleppo, and he died in this year. 2580 - ʿAbd Allāh b. Jaʿfar b. Darastawayh b. al-Marzubān, Abū Muḥammad al-Fārisī al-Naḥwī. He was born in the year 258 AH. He narrated from ʿAbbās al-Dūrī, al-Mubarrad, and Ibn Qutaybah. He resided in Baghdad until the end of his life, and books he composed on the sciences of literature were transmitted from him. Ibn al-Muẓaffar, al-Dāraquṭnī, Ibn Shāhīn, Ibn Rizqawayh, and Abū ʿAlī b. Shādhān narrated from him. Abū ʿAbd Allāh b. Mandah praised him and declared him trustworthy. He died in Ṣafar of this year. 2581 - ʿAbd Allāh b. Muḥammad b. ʿAbd Allāh b. al-Ḥasan b. Shihāb, Abū Ṭālib al-ʿUkbarī. He was born in the year 264 AH. He heard Abū Shuʿayb al-Ḥarrānī and Muḥammad b. Ṣāliḥ b. Dhuraḥ. "Sayf al-Qāḍī declared him trustworthy," and he was trustworthy (thiqah). He died in Dhū al-Qaʿdah of this year. 2582 - ʿAbd al-Wahhāb b. Muḥammad b. Mūsā, Abū Aḥmad al-Ghundijānī. He was born in the year 266 AH. He heard in al-Ahwāz from Aḥmad b. ʿAbdān, and in Baghdad from al-Mukhalliṣ and others, and he settled there. He died at al-Mubārak in Jumādā al-Ūlā of this year and was buried at al-Nuʿmāniyyah. 2583 - ʿAlī b. ʿAbd al-Raḥmān b. ʿĪsā b. Zayd b. Mātā, Abū al-Ḥasan al-Kātib. A client (mawlā) of Zayd b. ʿAlī b. al-Ḥusayn, from the people of Kufa. [He was born in the year 249 AH.] He came to Baghdad and narrated from a group. Al-Dāraquṭnī and Ibn Rizqawayh narrated from him, and he was trustworthy (thiqah). He died in this year and was carried to Kufa. 2584 - Muḥammad b. Aḥmad [b. Muḥammad] b. Sahl, Abū al-Faḍl al-Ṣayrafī. Of Nishapur origin. He narrated from Abū Muslim al-Kajjī, and [al-Dāraquṭnī] and Ibn Rizqawayh narrated from him. He was trustworthy (thiqah), and he died in Muḥarram [of this year]. 2585 - Muḥammad b. al-Ḥasan b. ʿAbd Allāh b. ʿAlī b. Muḥammad b. ʿAbd al-Malik b. Abī al-Shawārib, Abū al-Ḥasan al-Qurashī, then al-Umawī. He was born in the year 292 AH, and he assumed the judgeship in the City of Peace (Baghdad). He narrated from Abū al-ʿAbbās b. Masrūq. Ṭalḥah b. Muḥammad b. Jaʿfar said: Al-Mustakfī bi-llāh appointed a successor in Ṣafar of the year 333 AH and appointed as judge over the City of al-Manṣūr and the City of al-Sharqiyyah Abū al-Ḥasan Muḥammad b. al-Ḥasan b. Abī al-Shawārib. Ṭalḥah mentioned that he was a man of broad character, generous, munificent, and a seeker of ḥadīth. He said: Then he was arrested in Ṣafar of the year 334 AH. When Rajab of this year came, al-Mustakfī bi-llāh was arrested and al-Muṭīʿ was appointed caliph, and he entrusted to Abū al-Ḥasan al-Sharqiyyah, the two holy sanctuaries (al-Ḥaramayn), Yemen, Egypt, Sāmarrāʾ, a portion of the districts of the Sawād, some of the districts of Syria, the two banks of the Euphrates, and Wāsiṭ. Then he was dismissed from all of that in Rajab of the year 335 AH. Ismāʿīl b. ʿAlī [b. ʿAlī] said: Muḥammad b. al-Ḥasan b. Abī al-Shawārib was dismissed from all the judicial duties he held, and al-Mustakfī ordered his arrest; that was done on Tuesday, five days remaining of Ṣafar of the year 334 AH. He had an evil reputation in the affairs he administered, being accused of taking bribes in judgments and acting in them in ways not permissible. That was widespread about him and much talked of. He died in Ramaḍān of this year. And Abū ʿAlī al-Ḥusayn b. ʿAlī b. Yazīd al-Ḥāfiẓ al-Naysābūrī died in Jumādā al-Ūlā. Among the notables who died in it: Abū Saʿīd b. Yūnus, author of the "History of Egypt": He is ʿAbd al-Raḥmān b. Aḥmad b. Yūnus b. ʿAbd al-Aʿlā al-Ṣadafī al-Miṣrī, the historian. He was a ḥāfiẓ, prolific, and well-versed in the chronicles and histories of people. He has a very useful history for the people of Egypt and those who came to it. He had a son named Abū al-Ḥasan ʿAlī, who was an astrologer, with a useful astronomical table (zīj) to which practitioners of this art refer, just as traditionists refer to the statements of his father and what he chronicles, transmits, and recounts. He was born in the year 281 AH and died in this year on Monday, the 26th of Jumādā al-Ākhirah, in Cairo, may God Almighty have mercy on him. Muḥammad b. ʿAlī, Abū ʿAbd Allāh al-Hāshimī, the Damascene preacher (khaṭīb). I think he is the one to whom the quarter of al-Khaṭīb near Bāb al-Ṣaghīr is attributed. He was the preacher of Damascus in the days of al-Ikhshīd; he was a young man of handsome face, fine appearance, and perfect character. He died on Friday, the 27th of Rabīʿ al-Awwal of this year. His funeral was attended by the deputy of the sultanate and a great crowd too numerous to count. Thus Ibn ʿAsākir recorded it. He was buried at Bāb al-Ṣaghīr.
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