Tarikh (al-Tabari) 4121
Then the year 344 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2550 - الْحَسَنُ بْنُ زَيْدِ بْنِ الْحَسَنِ بْنِ مُحَمَّدِ بْنِ حَمْزَةَ، أَبُو مُحَمَّدٍ الْجَعْفَرِيُّ . مِنْ أَهْلِ وَادِي الْقُرَى، وُلِدَ سَنَةَ إِحْدَى وَخَمْسِينَ وَمِائَتَيْنِ، وَقَدِمَ بَغْدَادَ، وَحَدَّثَ عَنْ جَمَاعَةٍ، وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَخَرَجَ مَعَ الْحَاجِّ إِلَى الرَّيِّ، فَتُوُفِّيَ فِي الطَّرِيقِ فِي رَبِيعٍ الْآخَرِ مِنْ هَذِهِ السَّنَةِ. 2551 - عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ عُمَرَ بْنِ هَرْثَمَةَ، أَبُو مُحَمَّدٍ . هَرَوِيُّ الْأَصْلِ، كَانَ يَنْزِلُ سُوقَ الْعَطَشِ بِالْجَانِبِ الشَّرْقِيِّ، وَحَدَّثَ عَنِ الْحَارِثِ بْنِ أَبِي أُسَامَةَ، وَالْكُدَيْمِيِّ، وَالْبَاغَنْدِيِّ، رَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَكَانَ ثِقَةً، وَتُوُفِّيَ فِي صَفَرٍ هَذِهِ السَّنَةَ. 2552 - عُثْمَانُ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يَزِيدَ، أَبُو عَمْرٍو الدَّقَّاقُ، الْمَعْرُوفُ: بِابْنِ السَّمَّاكِ . سَمِعَ مُحَمَّدَ بْنَ عُبَيْدِ اللَّهِ الْمُنَادِي، وَحَنْبَلَ بْنَ إِسْحَاقَ، وَخَلْقًا كَثِيرًا، رَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَابْنُ شَاهِينَ، وَابْنُ شَاذَانَ، وَكَانَ ثِقَةً صَدُوقًا [ثَبْتًا] صَالِحًا، كَتَبَ الْمُصَنَّفَاتِ الْكِبَارَ بِخَطِّهِ وَكَانَ كُلُّ مَا عِنْدَهُ بِخَطِّهِ، تُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ وَدُفِنَ فِي مَقْبَرَةِ بَابِ الدَّيْرِ وَحُرِزَ الْجَمْعُ بِخَمْسِينَ أَلْفَ إِنْسَانٍ. 2553 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَحْمَدَ، أَبُو جَعْفَرٍ الْقَاضِي السِّمْنَانِيُّ . وُلِدَ فِي سَنَةِ إِحْدَى وَسِتِّينَ وَمِائَتَيْنِ، وَسَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ عَلِيِّ بْنِ عُمَرَ السُّكَّرِيِّ [وَرَوَى عَنِ] الدَّارَقُطْنِيِّ وَأَبِي الْقَاسِمِ بْنِ حُبَابَةَ وَغَيْرِهِمْ وَكَانَ ثِقَةً عَالِمًا [فَاضِلًا] سَخِيًّا حَسَنَ الْكَلَامِ عِرَاقِيَّ الْمَذْهَبِ وَكَانَ لَهُ فِي دَارِهِ مَجْلِسُ نَظَرٍ يَحْضُرُهُ الْفُقَهَاءُ وَيَتَكَلَّمُونَ وَتُوُفِّيَ فِي يَوْمِ الثُّلَاثَاءِ سَادِسَ رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ بِالْمَوْصِلِ وَهُوَ قَاضِيهَا. 2554 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بُطَّةَ بْنِ إِسْحَاقَ الْأَصْبَهَانِيُّ، أَبُو عَبْدِ اللَّهِ . وَطَنُهُ أَصْبَهَانُ، وَنَزَلَ نَيْسَابُورَ، ثُمَّ عَادَ إِلَى وَطَنِهِ سَمِعَ الْكَثِيرَ وَحَدَّثَ، وَكَانَ بُطَّةُ مُحَدِّثًا أَيْضًا، وَبُطَّةُ اسْمٌ، وَكُنْيَتُهُ أَبُو سَعِيدٍ، وَتُوُفِّيَ أَبُو عَبْدِ اللَّهِ بِأَصْبَهَانَ فِي هَذِهِ السَّنَةِ، وَرُبَّمَا اشْتَبَهَ بِابْنِ بَطَّةَ الْعُكْبَرِيِّ فَيُقَالُ: أَبُو عَبْدِ اللَّهِ بْنُ بَطَّةَ، وَأَبُو عَبْدِ اللَّهِ بْنُ بَطَّةَ، وَالْفَرْقُ إِذَا لَمْ يُذْكَرِ الِاسْمُ ضَمُّ الْبَاءِ فِي حَقِّ الْأَصْبَهَانِيِّ، وَفَتْحُهَا فِي حَقِّ الْعُكْبَرِيِّ. 2555 - مُحَمَّدُ [بْنُ مُحَمَّدِ] بْنِ يُوسُفَ بْنِ الْحَجَّاجِ، أَبُو النَّضْرِ الطُّوسِيُّ . كَانَ فَقِيهًا أَدِيبًا عَابِدًا، يَصُومُ النَّهَارَ، وَيَقُومُ اللَّيْلَ، وَيَتَصَدَّقُ بِالْفَاضِلِ مِنْ قُوتِهِ، وَيَأْمُرُ بِالْمَعْرُوفِ وَيَنْهَى عَنِ الْمُنْكَرِ، وَرَحَلَ فِي طَلَبِ الْحَدِيثِ إِلَى الْبُلْدَانِ فَسَمِعَ [الْحَدِيثَ] الْكَثِيرَ، وَكَانَ قَدْ جَزَّأَ اللَّيْلَ ثَلَاثَةَ أَجْزَاءٍ، فَجَعَلَ جُزْءًا لِلتَّصْنِيفِ، وَجُزْءًا لِقِرَاءَةِ الْقُرْآنِ، وَجُزْءًا لِلنَّوْمِ. قَالَ أَبُو الْفَضْلِ بْنُ يَعْقُوبَ الْعَدْلُ: سَمِعْتُ الثِّقَةَ مِنْ أَصْحَابِنَا يَقُولُ: رَأَيْتُ أَبَا النَّضْرِ فِي الْمَنَامِ بَعْدَ وَفَاتِهِ بِسَبْعِ لَيَالٍ فَقُلْتُ لَهُ: وَصَلْتَ إِلَى مَا طَلَبْتَهُ؟ قَالَ: أَيْ وَاللَّهِ نَحْنُ عِنْدَ رَسُولِ اللَّهِ ﷺ، وَبِشْرُ بْنُ الْحَارِثِ يَحْجُبُنَا بَيْنَ يَدَيْهِ وَيُرَافِقُنَا، فَقُلْتُ لَهُ: كَيْفَ وَجَدْتَ مُصَنَّفَاتِكَ فِي الْحَدِيثِ؟ قَالَ: قَدْ عَرَضْتُهَا كُلَّهَا عَلَى رَسُولِ اللَّهِ ﷺ فَرَضِيَهَا. تُوُفِّيَ أَبُو النَّضْرِ فِي شَعْبَانَ هَذِهِ السَّنَةَ. 2556 - مُحَمَّدُ بْنُ أَحْمَدَ [بْنِ مُحَمَّدٍ] أَبُو بَكْرٍ الْحَدَّادُ . حَدَّثَ عَنْ أَبِي يَزِيدَ الْقَرَاطِيسِيِّ، وَأَبِي عَبْدِ الرَّحْمَنِ النَّسَائِيِّ وَغَيْرِهِمَا، وَكَانَ فَصِيحًا حَافِظًا لِلْفِقْهِ عَلَى مَذْهَبِ الشَّافِعِيِّ، عَارِفًا بِالنَّحْوِ وَالْفَرَائِضِ، مُتَعَبِّدًا وَوَلِيَ قَضَاءَ مِصْرَ نِيَابَةً. تُوُفِّيَ يَوْمَ قُدُومِهِ مِنَ الْحَجِّ فِي مُحَرَّمٍ هَذِهِ السَّنَةَ. 2557 - يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، أَبُو الْقَاسِمِ الْقَصَبَانِيُّ . وُلِدَ سَنَةَ [أَرْبَعٍ وَ] سِتِّينَ وَمِائَتَيْنِ وَحَدَّثَ عَنْ جَمَاعَةٍ فَرَوَى عَنْهُ ابْنُ شَاهِينَ وَكَانَ ثِقَةً تُوُفِّيَ فِي صَفَرٍ هَذِهِ السَّنَةَ. وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: أَبُو يَعْقُوبَ الْأَذْرَعِيُّ إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ هَاشِمِ بْنِ يَعْقُوبَ بْنِ إِبْرَاهِيمَ النَّهْدِيُّ قَالَ ابْنُ عَسَاكِرَ: مِنْ أَهْلِ أَذْرِعَاتٍ ; مَدِينَةٍ بِالْبَلْقَاءِ، أَحَدُ الثِّقَاتِ مِنْ عِبَادِ اللَّهِ الصَّالِحِينَ، رَحَلَ وَحَدَّثَ عَنْ جَمَاعَةٍ، وَعَنْهُ آخَرُونَ. وَقَالَ غَيْرُهُ: كَانَ مِنْ أَجِلَّةِ أَهْلِ دِمَشْقَ وَعُبَّادِهَا وَعُلَمَائِهَا. وَقَدْ رَوَى عَنْهُ ابْنُ عَسَاكِرَ أَشْيَاءَ تَدُلُّ عَلَى صَلَاحِهِ وَخَرْقِ الْعَادَةِ لَهُ، فَمِنْ ذَلِكَ أَنَّهُ قَالَ: إِنِّي سَأَلْتُ اللَّهَ أَنْ يَقْبِضَ بَصَرِي فَعَمِيتُ، فَلَمَّا اسْتَضْرَرْتُ بِالطَّهَارَةِ سَأَلْتُ اللَّهَ عَوْدَهُ، فَرَدَّهُ عَلَيَّ. تُوُفِّيَ بِدِمَشْقَ فِي هَذِهِ السَّنَةِ سَنَةَ أَرْبَعٍ وَأَرْبَعِينَ وَثَلَاثِمِائَةٍ، وَصَحَّحَهُ ابْنُ عَسَاكِرَ، وَقَدْ نَيَّفَ عَلَى التِّسْعِينَ.
Translation
✧ Mention of the prominent figures who died in this year 2550 - Al-Ḥasan b. Zayd b. al-Ḥasan b. Muḥammad b. Ḥamza, Abū Muḥammad al-Jaʿfarī . From the people of Wādī al-Qurā. He was born in the year 251 AH, and came to Baghdād. He transmitted from a group, and Ibn Rizqawayh narrated from him. He set out with the pilgrims to al-Rayy, and died on the way, in Rabīʿ al-Ākhir of this year. 2551 - ʿAbdullāh b. Ibrāhīm b. Muḥammad b. ʿUmar b. Harthama, Abū Muḥammad. Of Heratī origin. He used to reside in Sūq al-ʿAṭash on the eastern side. He transmitted from al-Ḥārith b. Abī Usāma, al-Kudaymī, and al-Bāghandī. Ibn Rizqawayh narrated from him. He was reliable (thiqa), and he died in Ṣafar of this year. 2552 - ʿUthmān b. Aḥmad b. ʿAbdullāh b. Yazīd, Abū ʿAmr al-Daqqāq, known as Ibn al-Sammāk. He heard Muḥammad b. ʿUbaydullāh al-Munādī, Ḥanbal b. Isḥāq, and many others. Al-Dāraquṭnī, Ibn Shāhīn, and Ibn Shādhān narrated from him. He was reliable, truthful, [firm], and righteous. He wrote the major compilations in his own hand, and everything he possessed was in his own handwriting. He died in Rabīʿ al-Awwal of this year, and was buried in the cemetery of Bāb al-Dayr. The gathering was estimated at fifty thousand people. 2553 - Muḥammad b. Aḥmad b. Muḥammad b. Aḥmad, Abū Jaʿfar al-Qāḍī al-Simnānī . He was born in the year 261 AH, resided in Baghdād, and transmitted there from ʿAlī b. ʿUmar al-Sukkarī. Al-Dāraquṭnī, Abū al-Qāsim b. Ḥabāba, and others narrated from him. He was reliable, learned, [excellent], generous, eloquent, of the Iraqi legal school. He had in his house a study circle attended by jurists who would debate. He died on Tuesday, the sixth of Rabīʿ al-Awwal of this year, in al-Mawṣil, where he was its judge. 2554 - Muḥammad b. Aḥmad b. Buṭṭa b. Isḥāq al-Aṣbahānī, Abū ʿAbdullāh. His homeland was Iṣbahān, and he settled in Naysābūr, then returned to his homeland. He heard much and transmitted. Buṭṭa was also a muḥaddith; Buṭṭa is a name, and his kunya was Abū Saʿīd. Abū ʿAbdullāh died in Iṣbahān in this year. He is sometimes confused with Ibn Baṭṭa al-ʿUkbarī, for it is said: Abū ʿAbdullāh b. Baṭṭa and Abū ʿAbdullāh b. Baṭṭa. The difference, when the name is not mentioned, is the ḍamma on the bāʾ in the case of the Iṣbahānī, and the fatḥa in the case of the ʿUkbarī. 2555 - Muḥammad [b. Muḥammad] b. Yūsuf b. al-Ḥajjāj, Abū al-Naḍr al-Ṭūsī . He was a jurist, a man of letters, and a devout worshipper. He fasted by day, prayed by night, gave in charity the surplus of his sustenance, enjoined good and forbade evil. He traveled to various lands in pursuit of ḥadīth and heard much [ḥadīth]. He divided the night into three parts: one part for writing, one part for reciting the Qurʾān, and one part for sleep. Abū al-Faḍl b. Yaʿqūb al-ʿAdl said: I heard a reliable one of our companions say: I saw Abū al-Naḍr in a dream seven nights after his death, and I said to him: "Did you attain what you sought?" He said: "Yes, by God, we are with the Messenger of God ﷺ, and Bishr b. al-Ḥārith serves as our doorkeeper before him and accompanies us." I said to him: "How did you find your compilations in ḥadīth?" He said: "I presented them all to the Messenger of God ﷺ, and he was pleased with them." Abū al-Naḍr died in Shaʿbān of this year. 2556 - Muḥammad b. Aḥmad [b. Muḥammad], Abū Bakr al-Ḥaddād. He transmitted from Abū Yazīd al-Qarāṭīsī, Abū ʿAbd al-Raḥmān al-Nasāʾī, and others. He was eloquent, a memorizer of jurisprudence according to the school of al-Shāfiʿī, knowledgeable in grammar and the laws of inheritance, devout. He served as deputy judge of Egypt. He died on the day of his arrival from the pilgrimage, in Muḥarram of this year. 2557 - Yaḥyā b. Muḥammad b. Yaḥyā, Abū al-Qāsim al-Qaṣabānī. He was born in the year [four and] sixty and two hundred (264 AH), and transmitted from a group. Ibn Shāhīn narrated from him. He was reliable (thiqa), and he died in Ṣafar of this year. Among the notables who died in this year: Abū Yaʿqūb al-Adhraʿī, Isḥāq b. Ibrāhīm b. Hāshim b. Yaʿqūb b. Ibrāhīm al-Nahdī Ibn ʿAsākir said: From the people of Adhriʿāt, a town in al-Balqāʾ. One of the trustworthy and righteous servants of God. He traveled and transmitted from a group, and others narrated from him. Another said: He was one of the distinguished, devout, and learned men of Damascus. Ibn ʿAsākir narrated from him things indicating his righteousness and the extraordinary occurrences granted to him. Among them is that he said: "I asked God to take away my sight, and I became blind. When I found purification difficult, I asked God to restore it, and He restored it to me." He died in Damascus in this year, the year 344 AH, and Ibn ʿAsākir authenticated it. He was over ninety.
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