Tarikh (al-Tabari) 3523
The Year 268 AH
عِدَّةِ حَوَادِثَ فِيهَا سَارَ عَمْرُو بْنُ اللَّيْثِ إِلَى فَارِسَ لِحَرْبِ عَامِلِهَا مُحَمَّدِ بْنِ اللَّيْثِ عَلَيْهَا، فَهَزَمَهُ عَمْرٌو، وَاسْتَبَاحَ عَسْكَرَهُ، وَنَجَا مُحَمَّدٌ، وَدَخَلَ عَمْرٌو إِصْطَخْرَ، فَنَهَبَهَا، وَأَصْحَابُهُ، وَوَجَّهَ فِي طَلَبِ مُحَمَّدٍ، فَظَفِرَ بِهِ، وَأَخَذَهُ أَسِيرًا، ثُمَّ سَارَ إِلَى شِيرَازَ فَأَقَامَ بِهَا. وَفِيهَا زُلْزِلَتْ بَغْدَاذُ فِي رَبِيعٍ الْأَوَّلِ، وَوَقَعَ بِهَا ( أَرْبَعُ ) صَوَاعِقَ. وَفِيهَا زَحَفَ الْعَبَّاسُ بْنُ أَحْمَدَ بْنِ طُولُونَ لِحَرْبِ أَبِيهِ، فَخَرَجَ إِلَيْهِ أَبُوهُ إِلَى الْإِسْكَنْدَرِيَّةِ، فَظَفِرَ بِهِ، وَرَدَّهُ إِلَى مِصْرَ، فَرَجَعَ مَعَهُ إِلَيْهَا، وَقَدْ تَقَدَّمَ خَبَرُهُ سَابِقًا. وَفِيهَا أَوْقَعَ أَخُو شَرْكُبَ بِالْخُجُسْتَانِيِّ، وَأَخَذَ أُمَّهُ. ( وَفِيهَا وَثَبَ ابْنُ شَبَثِ بْنِ الْحُسَيْنِ، فَأَسَرَ عُمَرَ بْنَ سِيمَا عَامِلَ حُلْوَانَ ). وَفِيهَا انْصَرَفَ أَحْمَدُ بْنُ أَبِي الْأَصْبَغِ مِنْ عِنْدِ عَمْرِو بْنِ اللَّيْثِ، وَكَانَ عَمْرٌو قَدْ أَنْفَذَهُ إِلَى أَحْمَدَ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي دُلَفَ، فَقَدِمَ مَعَهُ بِمَالٍ، فَأَرْسَلَ عَمْرٌو إِلَى الْمُوَفَّقِ مِنَ الْمَالِ ثَلَاثَمِائَةِ أَلْفِ دِينَارٍ، وَخَمْسِينَ مَنًّا مِسْكًا، وَخَمْسِينَ مَنًّا عَنْبَرًا، وَمِائَتَيْ مَنٍّ عُودٍ، وَثَلَاثَمِائَةِ ثَوْبٍ وَشِيٍّ، وَآنِيَةَ ذَهَبٍ وَفِضَّةٍ، وَدَوَابَّ، وَغِلْمَانًا بِقِيمَةِ مِائَتَيْ أَلْفِ دِينَارٍ. وَفِيهَا وَلِيَ كَيْغَلَغُ الْخَلِيلُ بْنُ رَمَّالٍ حُلْوَانَ، فَنَالَهُمْ بِالْمَكَارِهِ بِسَبَبِ عُمَرَ بْنِ سِيمَا، وَأَخَذَهُمْ بِجَرِيرَةِ ابْنِ شَبَثٍ، وَضَمِنُوا لَهُ خَلَاصَ عُمَرَ، وَإِصْلَاحَ ابْنِ شَبَثٍ. وَفِيهَا كَانَتْ وَقْعَةٌ بَيْنَ أَذْكُوتَكِينَ بْنِ أَسَاتِكِينَ، وَبَيْنَ أَحْمَدَ بْنِ عَبْدِ الْعَزِيزِ بْنِ أَبِي دُلَفَ ، فَهَزَمَهُ أَذْكُوتَكِينُ، وَغَلَبَهُ عَلَى قُمَّ. وَفِيهَا وَجَّهَ عَمْرُو بْنُ اللَّيْثِ قَائِدًا بِأَمْرِ أَبِي أَحْمَدَ إِلَى مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ الْكُرْدِيِّ، فَأَسَرَهُ الْقَائِدُ وَحَمَلَهُ إِلَيْهِ. وَفِيهَا، فِي ذِي الْقَعْدَةِ، خَرَجَ بِالشَّامِ رَجُلٌ مِنْ وَلَدِ عَبْدِ الْمَلِكِ بْنِ صَالِحٍ الْهَاشِمِيِّ يُقَالُ لَهُ بَكَّارٌ بَيْنَ سَلَمِيَّةَ، وَحَلَبَ، وَحِمْصَ، فَدَعَا لِأَبِي أَحْمَدَ، فَحَارَبَهُ ابْنُ عَبَّاسٍ الْكِلَابِيُّ، فَانْهَزَمَ الْكِلَابِيُّ، فَوَجَّهَ إِلَيْهِ لُؤْلُؤٌ صَاحِبُ ابْنِ طُولُونَ قَائِدًا يُقَالُ لَهُ يُوذَرُ فِي عَسْكَرٍ، فَرَجَعَ وَلَيْسَ مَعَهُ كَبِيرُ أَمْرٍ. وَفِيهَا أَظْهَرَ لُؤْلُؤٌ الْخِلَافَ عَلَى مَوْلَاهُ أَحْمَدَ بْنِ طُولُونَ. وَفِيهَا قُتِلُ أَحْمَدُ بْنُ عَبْدِ اللَّهِ الْخُجُسْتَانِيُّ فِي ذِي الْحِجَّةِ، ( قَتَلَهُ غُلَامٌ لَهُ ). وَفِيهَا قَتَلَ أَصْحَابُ أَبِي السَّاجِ مُحَمَّدَ بْنَ عَلِيِّ بْنِ حَبِيبٍ الْيَشْكُرِيَّ بِالْقَرْيَةِ، بِنَاحِيَةِ وَاسِطَ، وَنُصِبَ رَأْسُهُ بِبَغْدَاذَ. وَفِيهَا حَارَبَ مُحَمَّدُ بْنُ كِيجُورَ عَلِيَّ بْنَ الْحُسَيْنِ كَفْتِمُرَ، فَأَسَرَ كَفْتِمُرَ، ثُمَّ أَطْلَقَهُ، وَذَلِكَ فِي ذِي الْحِجَّةِ. وَفِيهَا سَارَ أَبُو الْمُغِيرَةِ الْمَخْزُومِيُّ إِلَى مَكَّةَ، وَعَامِلُهَا هَارُونُ بْنُ مُحَمَّدٍ الْهَاشِمِيُّ، فَجَمَعَ هَارُونُ جَمْعًا احْتَمَى بِهِمْ، فَسَارَ الْمَخْزُومِيُّ إِلَى مُشَاشَ فَغَوَّرَ مَاءَهَا، وَإِلَى جُدَّةَ فَنَهَبَ الطَّعَامَ، وَأَحْرَقَ بُيُوتَ أَهْلِهَا، فَصَارَ الْخُبْزُ بِمَكَّةَ أُوقِيَّتَانِ بِدِرْهَمٍ. وَفِيهَا خَرَجَ مَلِكُ الرُّومِ الْمَعْرُوفُ بِابْنِ الصَّقْلَبِيَّةِ، فَنَازَلَ مَلْطِيَةَ ، فَأَعَانَهُمْ أَهْلُ مَرْعَشَ، وَالْحَدَثِ، فَانْهَزَمَ مَلِكُ الرُّومِ. وَغَزَا الصَّائِفَةَ مِنْ نَاحِيَةِ الثُّغُورِ الشَّامِيَّةِ، الْفَرْغَانِيُّ عَامِلُ ابْنِ طُولُونَ، فَقَتَلَ مِنَ الرُّومِ بِضْعَةَ عَشَرَ أَلْفًا، وَغَنِمَ النَّاسُ، فَبَلَغَ السَّهْمُ أَرْبَعِينَ دِينَارًا. وَحَجَّ بِالنَّاسِ فِيهَا هَارُونُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ الْهَاشِمِيُّ، وَابْنُ أَبِي السَّاجِ عَلَى الْأَحْدَاثِ وَالطَّرِيقِ. وَاتَّفَقَ فِي هَذِهِ السَّنَةِ: أَنَّهُ كَانَ أَوَّلَ يَوْمٍ مِنْ رَمَضَانَ يَوْمَ الْأَحَدِ، وَكَانَ الْأَحَدُ الثَّانِي مِنْهُ الشَّعَانِينَ، وَكَانَ الْأَحَدُ الثَّالِثُ الْفِصْحَ، وَكَانَ الْأَحَدُ الرَّابِعُ النَّيْرُوزَ، وَكَانَ الْأَحَدُ الْخَامِسُ انْسِلَاخَ الشَّهْرِ. وَغَزَا الصَّائِفَةَ مِنْ نَاحِيَةِ الثُّغُورِ عَامِلُ ابْنِ طُولُونَ فَقَتَلَ مِنَ الرُّومِ سَبْعَةَ عَشَرَ أَلْفًا
Translation
✧ Several events: In it, ʿAmr b. al-Layth marched to Fārs to fight its governor Muḥammad b. al-Layth, and ʿAmr defeated him, plundered his camp, and Muḥammad escaped. ʿAmr entered Iṣṭakhr and sacked it, along with his companions. He sent in pursuit of Muḥammad, captured him, and took him prisoner. Then he marched to Shīrāz and stayed there. In it, Baghdad was struck by an earthquake in Rabīʿ al-Awwal, and four thunderbolts fell upon it. In it, al-ʿAbbās b. Aḥmad b. Ṭūlūn advanced to fight his father, so his father went out against him to Alexandria, defeated him, and returned him to Egypt. He went back with him to it, and his account has already been mentioned previously. In it, the brother of Sharkub inflicted a defeat upon al-Khujustānī and captured his mother. (In it, Ibn Shabath b. al-Ḥusayn rose up and captured ʿUmar b. Sīmā, the governor of Ḥulwān.) In it, Aḥmad b. Abī al-Aṣbagh returned from ʿAmr b. al-Layth. ʿAmr had sent him to Aḥmad b. ʿAbd al-ʿAzīz b. Abī Dulaf, and he came back with him bringing wealth. ʿAmr then sent to al-Muwaffaq from that wealth three hundred thousand dinars, fifty minas of musk, fifty minas of ambergris, two hundred minas of aloeswood, three hundred garments of embroidered silk, vessels of gold and silver, mounts, and slaves, valued at two hundred thousand dinars. In it, Kayghalagh al-Khalīl b. Rammāl was appointed governor of Ḥulwān, and he inflicted hardships upon them because of ʿUmar b. Sīmā, and held them accountable for the crime of Ibn Shabath. They guaranteed to him the release of ʿUmar and the rectification of Ibn Shabath. In it, there was a battle between Adhkūtakīn b. Asātikīn and Aḥmad b. ʿAbd al-ʿAzīz b. Abī Dulaf, in which Adhkūtakīn defeated him and seized Qumm from him. In it, ʿAmr b. al-Layth sent a commander by the order of Abū Aḥmad against Muḥammad b. ʿUbayd Allāh al-Kurdī, and the commander captured him and brought him to him. In it, in Dhū al-Qaʿdah, a man from the descendants of ʿAbd al-Malik b. Ṣāliḥ al-Hāshimī rose up in Syria, called Bakkār, between Salamiyya, Aleppo, and Ḥimṣ. He called for Abū Aḥmad. Ibn ʿAbbās al-Kilābī fought him, and al-Kilābī was routed. Then Luʾluʾ, the companion of Ibn Ṭūlūn, sent against him a commander called Yūdhar with an army, but he returned without any great achievement. In it, Luʾluʾ openly rebelled against his master Aḥmad b. Ṭūlūn. In it, Aḥmad b. ʿAbd Allāh al-Khujustānī was killed in Dhū al-Ḥijjah, killed by a slave of his. In it, the followers of Abū al-Sāj killed Muḥammad b. ʿAlī b. Ḥabīb al-Yashkurī at al-Qarya, in the district of Wāsiṭ, and his head was displayed in Baghdad. In it, Muḥammad b. Kījūr fought ʿAlī b. al-Ḥusayn Kaftimur, captured Kaftimur, then released him, and that was in Dhū al-Ḥijjah. In it, Abū al-Mughīra al-Makhzūmī marched to Makkah, whose governor was Hārūn b. Muḥammad al-Hāshimī. Hārūn gathered a force with which he fortified himself. Al-Makhzūmī marched to Mushāsh and cut off its water, and to Jidda, where he plundered food and burned the houses of its inhabitants. Bread in Makkah became two ūqiyyas for a dirham. In it, the king of the Byzantines, known as Ibn al-Ṣaqlabiyya, marched out and besieged Malaṭya. The people of Marʿash and al-Ḥadath aided them, but the king of the Byzantines was defeated. The summer expedition was conducted from the direction of the Syrian frontiers by al-Farghānī, the governor of Ibn Ṭūlūn, and he killed between ten and twenty thousand Byzantines, and the people took booty, so that a share reached forty dinars. The pilgrimage for the people in it was led by Hārūn b. Muḥammad b. Isḥāq al-Hāshimī, with Ibn Abī al-Sāj over the guards and the road. It happened in this year that the first day of Ramaḍān was a Sunday, and the second Sunday of it was Palm Sunday, and the third Sunday was Easter, and the fourth Sunday was Nayrūz, and the fifth Sunday was the end of the month. And the summer expedition was conducted from the direction of the frontiers by the governor of Ibn Ṭūlūn, and he killed seventeen thousand Byzantines.
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