Tarikh (al-Tabari) 3392
The Year 251 AH
مَنْ تُوُفِّيَ فِي سنة إحدى وخمسين ومائتين مِنَ الْأَكَابِرِ إِسْحَاقُ بْنُ مَنْصُورِ بْنِ بَهْرَامٍ الْكَوْسَجُ الْمَرْوَزِيُّ إِسْحَاقُ بْنُ مَنْصُورِ بْنِ بَهْرَامٍ الْكَوْسَجُ الْمَرْوَزِيُّ. وُلِدَ بِمَرْوَ وَرَحَلَ إِلَى الْعِرَاقِ، وَالْحِجَازِ، وَالشَّامِ. فَسَمِعَ سُفْيَانَ بْنَ عُيَيْنَةَ، وَيَحْيَى بْنَ سَعِيدٍ، وَابْنَ مَهْدِيٍّ، وَوَكِيعَ بْنَ جَرَّاحٍ، وَالنَّضْرَ بْنَ شُمَيْلٍ. وَحَدَّثَ بِبَغْدَادَ فَسَمِعَ مِنْهُ إِبْرَاهِيمُ الْحَرْبِيُّ، وَعَبْدُ اللَّهِ بْنُ أَحْمَدَ، وَكَانَ عَالِمًا ثِقَةً مَأْمُونًا فَقِيهًا، دَوَّنَ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ، وَإِسْحَاقَ بْنِ رَاهَوَيْهِ الْمَسَائِلَ، وَكَانَ أَحْمَدُ لَا يُؤْثِرُ أَنْ يُكْتَبَ كَلَامُهُ فَقَالَ يَوْمًا: بَلَغَنِي أَنَّ الْكَوْسَجَ رَوَى عَنِّي مَسَائِلَ بِخُرَاسَانَ اشْهَدُوا أَنِّي رَجَعْتُ عَنْ ذَلِكَ كُلِّهِ. ثُمَّ قَدِمَ الْكَوْسَجُ، فَدَخَلَ عَلَى أَحْمَدَ، فَمَا ذَكَرَ لَهُ شَيْئًا مِنْ ذَلِكَ. وَفِي رِوَايَةٍ: أَنَّهُ جَاءَ بِتِلْكَ الْمَسَائِلِ إِلَى بَغْدَادَ وَعَرَضَهَا عَلَى أَحْمَدَ فَأَقَرَّ لَهُ بِهَا، وَعَجِبَ مِنْ ذَلِكَ. اسْتَوْطَنَ الْكَوْسَجُ نَيْسَابُورَ، وَتُوُفِّيَ بِهَا فِي جُمَادَى الْأُولَى مِنْ هَذِهِ السَّنَةِ. حُمَيْدُ بْنُ زَنْجَوَيْهِ، أَبُو أَحْمَدَ الْأَزْدِيُّ حُمَيْدُ بْنُ زَنْجَوَيْهِ، أَبُو أَحْمَدَ الْأَزْدِيُّ وَزَنْجُوَيْهِ لَقَبٌ، وَاسْمُهُ: مَخْلَدُ بْنُ قُتَيْبَةَ بْنِ عَبْدِ الرَّحْمَنِ. خُرَاسَانِيٌّ مِنْ أَهْلِ نَسَا، كَثِيرُ الْحَدِيثِ، قَدِيمُ الرِّحْلَةِ فِيهِ إِلَى الْعِرَاقِ، وَالْحِجَازِ، وَالشَّامِ، وَمِصْرَ. سَمِعَ النَّضْرَ بْنَ شُمَيْلٍ، وَإِسْمَاعِيلَ بْنَ أَبِي أُوَيْسٍ، وَمُحَمَّدَ بْنَ يُوسُفَ الْفِرْيَابِيَّ. رَوَى عَنْهُ: الْبُخَارِيُّ، وَمُسْلِمٌ [فِي الصَّحِيحَيْنِ] وَحَدَّثَ بِبَغْدَادَ، فَسَمِعَ مِنْهُ الْحَرْبِيُّ، وَابْنُ صَاعِدٍ، وَالْمَحَامِلِيُّ، وَكَانَ ثِقَةً، ثَبَتًا، حُجَّةً. قَدِمَ مِصْرَ فَحَدَّثَ بِهَا، وَخَرَجَ عَنْهَا، فَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. زَكَرِيَّا بْنُ يَحْيَى بْنِ عُمَرَ بْنِ حُصَيْنِ بْنِ حُمَيْدٍ، أَبُو السُّكَيْنِ الطَّائِيُّ زَكَرِيَّا بْنُ يَحْيَى بْنِ عُمَرَ بْنِ حُصَيْنِ بْنِ حُمَيْدٍ، أَبُو السُّكَيْنِ الطَّائِيُّ قَدِمَ بَغْدَادَ، فَحَدَّثَ بِهَا عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ. رَوَى عَنْهُ: الْبُخَارِيُّ [وَأَبُو بَكْرِ] بْنُ أَبِي الدُّنْيَا وَابْنُ صَاعِدٍ، وَكَانَ ثِقَةً [مَأْمُونًا] تُوُفِّيَ فِي هَذِهِ السَّنَةِ. عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ -وَيُقَالُ: ابْنُ الْحَكَمِ- بْنِ نَافِعٍ، أَبُو الْحَسَنِ الْوَرَّاقُ عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ -وَيُقَالُ: ابْنُ الْحَكَمِ- بْنِ نَافِعٍ، أَبُو الْحَسَنِ الْوَرَّاقُ. سَمِعَ يَحْيَى بْنَ سُلَيْمٍ، وَمُعَاذَ بْنَ مُعَاذٍ الْعَنْبَرِيَّ، رَوَى عَنْهُ أَبُو دَاوُدَ، وَابْنُ أَبِي الدُّنْيَا، وَالْبَغَوِيُّ، وَكَانَ ثِقَةً وَرِعًا زَاهِدًا، كَانَ أَحْمَدُ يَقُولُ: عَبْدُ الْوَهَّابِ رَجُلٌ صَالِحٌ، مِثْلُهُ يُوَفَّقُ لِإِصَابَةِ الْحَقِّ، وَمَنْ يَقْوَى عَلَى مَا يَقْوَى عَلَيْهِ عَبْدُ الْوَهَّابِ؟! وعن أَبُو بَكْرٍ الْحَسَنُ بْنُ عَبْدِ الْوَهَّابِ الْوَرَّاقُ قَالَ: مَا رَأَيْتُ أَبِي ضَاحِكًا قَطُّ إِلَّا تَبَسُّمًا، وَمَا رَأَيْتُهُ مَازِحًا قَطُّ. وَلَقَدْ رَآنِي مَرَّةً وَأَنَا أَضْحَكُ مَعَ أُمِّي فَجَعَلَ يَقُولُ لِي: صَاحِبُ قُرْآنٍ يَضْحَكُ هَذَا الضَّحِكَ؟ وَإِنَّمَا كُنْتُ مَعَ أُمِّي. تُوُفِّيَ عَبْدُ الْوَهَّابِ فِي ذِي الْقِعْدَةِ مِنْ هَذِهِ السَّنَةِ، قَالَهُ الْبَغَوِيُّ، وَقَالَ غَيْرُهُ: تُوُفِّيَ سَنَةَ خَمْسِينَ. عَلِيُّ بْنُ الْحَسَنِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَبُو الْحَسَنِ الذُّهْلِيُّ النَّيْسَابُورِيُّ، الْمَعْرُوفُ: بِالْأَفْطَسِ عَلِيُّ بْنُ الْحَسَنِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَبُو الْحَسَنِ الذُّهْلِيُّ النَّيْسَابُورِيُّ، الْمَعْرُوفُ: بِالْأَفْطَسِ. شَيْخُ عَصْرِهِ بِنَيْسَابُورَ، لَهُ مُسْنَدٌ مُخَرَّجٌ عَلَى الرِّجَالِ فِي الصَّحَابَةِ. سَمِعَ مِنَ النَّضْرِ بْنِ شُمَيْلٍ، وَسُفْيَانَ بْنِ عُيَيْنَةَ، وَابْنِ أَبِي دَاوُدَ، وَوَكِيعٍ، وَابْنِ إِدْرِيسَ، وَحَفْصِ بْنِ غِيَاثٍ، وَأَبِي بَكْرِ بْنِ عَيَّاشٍ، وَإِسْمَاعِيلَ بْنِ عُلَيَّةَ، وَجَرِيرِ بْنِ عَبْدِ الْحَمِيدِ، وَغَيْرِهِمْ. تُوُفِّيَ فِي هَذِهِ السَّنَةِ. مُحَمَّدُ بْنُ هِشَامِ بْنِ شَبِيبِ بْنِ أَبِي خَيْرَةَ، أَبُو عَبْدِ اللَّهِ السَّدُوسِيُّ الْبَصْرِيُّ مُحَمَّدُ بْنُ هِشَامِ بْنِ شَبِيبِ بْنِ أَبِي خَيْرَةَ، أَبُو عَبْدِ اللَّهِ السَّدُوسِيُّ الْبَصْرِيُّ. حَدَّثَ عَنْ عَبْدِ الْوَهَّابِ الثَّقَفِيِّ، وَمَنْ فِي طَبَقَتِهِ، وَكَانَ ثِقَةً ثَبَتًا، حَسَنَ الْحَدِيثِ، تُوُفِّيَ بِمِصْرَ فِي هَذِهِ السَّنَةِ. يَعْقُوبُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو يُوسُفَ التَّنُوخِيُّ الْأَنْبَارِيُّ يَعْقُوبُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ بْنِ حَسَّانَ بْنِ سِنَانٍ، أَبُو يُوسُفَ التَّنُوخِيُّ الْأَنْبَارِيُّ. وعَنْ أَبِي الْحَسَنِ أَحْمَدَ بْنِ] يُوسُفَ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ بْنِ الْبُهْلُولِ، عَنْ أَبِيهِ قَالَ: يَعْقُوبُ بْنُ إِسْحَاقَ بْنِ الْبُهْلُولِ التَّنُوخِيُّ، يُكَنَّى: أَبَا يُوسُفَ، وَكَانَ مِنْ حُفَّاظِ الْقُرْآنِ الْعَالِمِينَ بِعَدَدِهِ وَقِرَاءَاتِهِ، وَكَانَ حَجَّاجًا مُتَنَسِّكًا، وَحَدَّثَ حَدِيثًا كَثِيرًا عَنْ جَمَاعَةٍ مِنْ مَشَايِخِ أَبِيهِ [إِسْحَاقَ، وَلَمْ يَنْتَشِرْ حَدِيثُهُ]. وُلِدَ بِالْأَنْبَارِ سَنَةَ سَبْعٍ وَثَمَانِينَ وَمِائَةٍ، وَمَاتَ بِبَغْدَادَ لِتِسْعِ لَيَالٍ بَقِينَ مِنْ رَمَضَانَ سَنَةَ إِحْدَى وَخَمْسِينَ وَمِائَتَيْنِ، وَمَاتَ فِي حَيَاةِ أَبِيهِ، فَوَجَدَ عَلَيْهِ وَجْدًا شَدِيدًا، وَدُفِنَ فِي مَقَابِرِ بَابِ التِّبْنِ، وَخَلَّفَ يُوسُفَ الْأَزْرَقَ وَإِبْرَاهِيمَ يَتِيمَيْنِ، وَمَاتَ وَزَوْجَتُهُ حَامِلٌ، فَوَلَدَتْ بَعْدَ مَوْتِهِ وَلَدًا سُمِّيَ إِسْمَاعِيلَ، فَرَبَّاهُمْ جَدُّهُمْ إِسْحَاقُ بْنُ بُهْلُولٍ، وَكَانَ يُؤْثِرُهُمْ وَيُحِبُّهُمْ جِدًّا. قَالَ أَبُو الْحَسَنِ: بسنده عن [إِسْحَاقَ بْنِ بُهْلُولٍ] أَنَّهُ [كَانَ] يَقُولُ: بِوِدِّي أَنَّ لِي ابْنًا آخَرَ مِثْلَ يَعْقُوبَ فِي مَذْهَبِهِ، وَأَنِّي لَمْ أُرْزَقْ سِوَاهُ. وَأَنَّهُ لَمَّا تُوُفِّيَ يَعْقُوبُ أُغْمِيَ عَلَى إِسْحَاقَ وَفَاتَتْهُ صَلَوَاتٌ [فَأَعَادَهَا] بَعْدَ ذَلِكَ لِمَا لَحِقَهُ مِنْ مَضَضِ الْمُصِيبَةِ، وَأَنَّهُ كَانَ يَقُولُ: ابْنِي يَعْقُوبُ أَكْمَلُ مِنِّي. وَعَمْرُو بْنُ عُثْمَانَ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ. وَأَبُو النَّقِيِّ هِشَامُ بْنُ عَبْدِ الْمَلِكِ الْيَزَنِيُّ. وَفِيهَا مَاتَ سَرِيٌّ السَّقْطِيُّ الزَّاهِدُ
Translation
✧ Those who died in the year two hundred fifty-one among the notables Isḥāq b. Manṣūr b. Bahrām al-Kawsaj al-Marwazī. Isḥāq b. Manṣūr b. Bahrām al-Kawsaj al-Marwazī. He was born in Marw and traveled to Iraq, the Hijaz, and Syria. He heard Sufyān b. ʿUyaynah, Yaḥyā b. Saʿīd, Ibn Mahdī, Wakīʿ b. Jarrāḥ, and al-Naḍr b. Shumayl. He transmitted in Baghdad, and Ibrāhīm al-Ḥarbī and ʿAbd Allāh b. Aḥmad heard from him. He was a scholar, trustworthy, reliable, and a jurist. He compiled the legal questions from Aḥmad b. Ḥanbal and Isḥāq b. Rāhawayh. Aḥmad used to prefer that his words not be written down, so one day he said: "It has reached me that al-Kawsaj has narrated questions from me in Khurasan. Bear witness that I have retracted all of that." Then al-Kawsaj arrived and entered upon Aḥmad, but he did not mention anything of that to him. In another narration: he brought those questions to Baghdad and presented them to Aḥmad, who confirmed them for him and was amazed at that. Al-Kawsaj settled in Naysābūr and died there in Jumādā al-Ūlā of this year. Ḥumayd b. Zanjawayh, Abū Aḥmad al-Azdī. Ḥumayd b. Zanjawayh, Abū Aḥmad al-Azdī. Zanjawayh is a nickname, and his name is: Makhlad b. Qutaybah b. ʿAbd al-Raḥmān. He was from Khurasan, from the people of Nasā, a prolific transmitter of hadith, who journeyed early to Iraq, the Hijaz, Syria, and Egypt. He heard al-Naḍr b. Shumayl, Ismāʿīl b. Abī Uways, and Muḥammad b. Yūsuf al-Firyābī. Al-Bukhārī and Muslim narrated from him [in the two Ṣaḥīḥs]. He transmitted in Baghdad, and al-Ḥarbī, Ibn Ṣāʿid, and al-Maḥāmilī heard from him. He was trustworthy, reliable, and an authority. He came to Egypt and transmitted there, then left it and died in this year. Zakariyyā b. Yaḥyā b. ʿUmar b. Ḥuṣayn b. Ḥumayd, Abū al-Sukayn al-Ṭāʾī. Zakariyyā b. Yaḥyā b. ʿUmar b. Ḥuṣayn b. Ḥumayd, Abū al-Sukayn al-Ṭāʾī. He came to Baghdad and transmitted there from Abū Bakr b. ʿAyyāsh. Al-Bukhārī narrated from him, [as did Abū Bakr] b. Abī al-Dunyā and Ibn Ṣāʿid. He was trustworthy [and reliable]. He died in this year. ʿAbd al-Wahhāb b. ʿAbd al-Ḥakam — and it is said: Ibn al-Ḥakam — b. Nāfiʿ, Abū al-Ḥasan al-Warrāq. ʿAbd al-Wahhāb b. ʿAbd al-Ḥakam — and it is said: Ibn al-Ḥakam — b. Nāfiʿ, Abū al-Ḥasan al-Warrāq. He heard Yaḥyā b. Sulaym and Muʿādh b. Muʿādh al-ʿAnbarī. Abū Dāwūd, Ibn Abī al-Dunyā, and al-Baghawī narrated from him. He was trustworthy, scrupulous, and ascetic. Aḥmad used to say: "ʿAbd al-Wahhāb is a righteous man. One like him is granted success in attaining the truth. And who can bear what ʿAbd al-Wahhāb bears?!" It is related from Abū Bakr al-Ḥasan b. ʿAbd al-Wahhāb al-Warrāq: he said: "I never saw my father laugh except a smile, and I never saw him jest. He once saw me laughing with my mother and began saying to me: 'A companion of the Qurʾān laughs such a laugh?' — and I was only with my mother." ʿAbd al-Wahhāb died in Dhū al-Qaʿdah of this year, said al-Baghawī, and another said: he died in the year two hundred fifty. ʿAlī b. al-Ḥasan b. ʿAbd al-Raḥmān b. Yazīd, Abū al-Ḥasan al-Dhuhlī al-Naysābūrī, known as al-Afṭas. ʿAlī b. al-Ḥasan b. ʿAbd al-Raḥmān b. Yazīd, Abū al-Ḥasan al-Dhuhlī al-Naysābūrī, known as al-Afṭas. The shaykh of his age in Naysābūr. He had a musnad arranged according to the Companions among the narrators. He heard from al-Naḍr b. Shumayl, Sufyān b. ʿUyaynah, Ibn Abī Dāwūd, Wakīʿ, Ibn Idrīs, Ḥafṣ b. Ghiyāth, Abū Bakr b. ʿAyyāsh, Ismāʿīl b. ʿUlayyah, Jarīr b. ʿAbd al-Ḥamīd, and others. He died in this year. Muḥammad b. Hishām b. Shabīb b. Abī Khayrah, Abū ʿAbd Allāh al-Sadūsī al-Baṣrī. Muḥammad b. Hishām b. Shabīb b. Abī Khayrah, Abū ʿAbd Allāh al-Sadūsī al-Baṣrī. He transmitted from ʿAbd al-Wahhāb al-Thaqafī and those of his generation. He was trustworthy, reliable, and excellent in hadith. He died in Egypt in this year. Yaʿqūb b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Yūsuf al-Tanūkhī al-Anbārī. Yaʿqūb b. Isḥāq b. al-Buhlūl b. Ḥassān b. Sinān, Abū Yūsuf al-Tanūkhī al-Anbārī. From Abū al-Ḥasan Aḥmad b. Yūsuf b. Yaʿqūb b. Isḥāq b. al-Buhlūl, from his father, he said: "Yaʿqūb b. Isḥāq b. al-Buhlūl al-Tanūkhī, whose kunyah is Abū Yūsuf, was among the memorizers of the Qurʾān and those learned in its numbering and readings. He was a frequent pilgrim and devout. He transmitted many hadiths from a group of the shaykhs of his father Isḥāq, but his hadith did not spread." He was born in al-Anbār in the year one hundred eighty-seven and died in Baghdad when nine nights remained of Ramaḍān in the year two hundred fifty-one. He died during his father's lifetime, and his father grieved for him intensely. He was buried in the cemeteries of Bāb al-Tibn. He left behind Yūsuf al-Azraq and Ibrāhīm as orphans. His wife was pregnant when he died, and she gave birth after his death to a son named Ismāʿīl. Their grandfather Isḥāq b. Buhlūl raised them and showed them great favor and love. Abū al-Ḥasan said, with his chain of transmission, from Isḥāq b. Buhlūl, that he used to say: "I would love to have another son like Yaʿqūb in his way, and that I had not been blessed with anyone besides him." And that when Yaʿqūb died, Isḥāq fainted and missed prayers, then made them up afterward because of the pain of the calamity that had befallen him. And he used to say: "My son Yaʿqūb is more complete than I." And ʿAmr b. ʿUthmān b. Kathīr b. Dīnār al-Ḥimṣī. And Abū al-Naqī Hishām b. ʿAbd al-Malik al-Yazanī. In this year died Sarī al-Saqaṭī, the ascetic.
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