Tarikh (al-Tabari) 3306
The Year 219 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ جَعْفَرُ بْنُ عِيسَى جَعْفَرُ بْنُ [عِيسَى] بْنِ عَبْدِ اللَّهِ بْنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصَرِيُّ، وَيُعْرَفُ بِالْحَسَنِيِّ. وَلِيَ الْقَضَاءَ بِالْجَانِبِ الشَّرْقِيِّ مِنْ بَغْدَادَ فِي أَيَّامِ الْمَأْمُونِ وَالْمُعْتَصِمِ، وَحَدَّثَ عَنْ حَمَّادِ بْنِ زَيْدٍ، وَجَعْفَرِ بْنِ سُلَيْمَانَ، وَغَيْرِهِمَا، وَقَالَ أَبُو زُرْعَةَ الرَّازِيُّ: وَلِيَ قَضَاءَ الرَّيِّ، وَهُوَ صَدُوقٌ. وَقَالَ أَبُو حَاتِمٍ الرَّازِيُّ: جَهْمِيٌّ ضَعِيفٌ. قَالَ طَلْحَةُ بْنُ مُحَمَّدِ بْنِ جَعْفَرٍ: شَخَصَ الْمَأْمُونُ عَنْ مَدِينَةِ السَّلَامِ فِيمَا أَخْبَرَنِي بِهِ مُحَمَّدُ بْنُ جَرِيرٍ إِجَازَةً، يَعْنِي إِلَى بَلَدِ الرُّومِ، وَمَعَهُ يَحْيَى بْنُ أَكْثَمُ يَوْمَ السَّبْتِ لِثَلَاثٍ بَقِينَ مِنَ الْمُحَرَّمِ سَنَةَ خَمْسَ عَشْرَةَ وَمِائَتَيْنِ، فَاسْتَخْلَفَ يَحْيَى بْنُ أَكْثَمَ عَلَى الْجَانِبِ الشَّرْقِيِّ جَعْفَرَ بْنَ عِيسَى الْبَصْرِيَّ الْحَسَنِيَّ، ثُمَّ أَشْخَصَ الْمَأْمُونُ الْحَسَنِيَّ إِلَيْهِ، فَاسْتَخْلَفَ مَكَانَهُ هَارُونَ بْنَ عَبْدِ اللَّهِ الزُّهْرِيَّ، ثُمَّ عَزَلَ الزُّهْرِيَّ، وَأَعَادَ الْحَسَنِيَّ. تُوُفِّيَ الْحَسَنِيُّ وَهُوَ قَاضِي الْمُعْتَصِمِ فِي رَمَضَانَ هَذِهِ السَّنَةَ، وَأَوْصَى أَنْ يُدْفَنَ فِي مَقَابِرِ الْأَنْصَارِ، فَدُفِنَ هُنَالِكَ، وَصَلَّى عَلَيْهِ أَبُو عَلِيٍّ ابْنُ هَارُونَ الرَّشِيدِ. صَالِحُ بْنُ نَصْرِ بْنِ مَالِكِ بْنِ الْهَيْثَمِ - صَالِحُ بْنُ نَصْرِ بْنِ مَالِكِ بْنِ الْهَيْثَمِ، أَبُو الْفَضْلِ الْخُزَاعِيُّ. وَهُوَ أَخُو أَحْمَدَ بْنِ نَصْرٍ الشَّهِيدُ. سَمِعَ ابْنَ أَبِي ذِئْبٍ، وَشُعْبَةَ، وَشَرِيكَ بْنَ عَبْدِ اللَّهِ، وَإِسْمَاعِيلَ بْنَ عَيَّاشٍ، رَوَى عَنْهُ: خَالِدُ بْنُ خِدَاشٍ، وَالدُّورِيُّ، وَأَحْمَدُ بْنُ أَبِي خَيْثَمَةَ، وَكَانَ ثِقَةً. تُوُفِّيَ بِبَغْدَادَ فِي هَذِهِ السَّنَةِ. عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ أَبُو مُحَمَّد عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ أَبُو مُحَمَّدٍ. كَانَ ثِقَةً فَاضِلًا خَيِّرًا كَثِيرَ الْمَالِ، حَدَّثَ بِمِصْرَ. وَتُوُفِّيَ بِهَا فِي رَبِيعٍ الْآخِرِ مِنْ هَذِهِ السَّنَةِ. أَبُو الْحَسَنِ الْكَاتِبُ عَلَيُّ بْنُ عُبَيْدَةَ، أَبُو الْحَسَنِ الْكَاتِبُ، الْمَعْرُوفُ بِالرَّيْحَانِيِّ. لَهُ أَدَبٌ وَفَصَاحَةٌ وَبَلَاغَةٌ، وَحُسْنُ عِبَارَةٍ، وَلَهُ كُتُبٌ فِي الْحِكَمِ وَالْأَمْثَالِ، رَأَيْتُ مِنْهَا جُمْلَةً، وَكَانَ لَهُ اخْتِصَاصٌ بِالْمَأْمُونِ. وَحَكَى أَبُو بَكْرٍ الْخَطِيبُ أَنَّهُ كَانَ يُرْمَى بِالزَّنْدَقَةِ. عَنْ عَلِيُّ بْنُ عُبَيْدَةَ الرَّيْحَانِيُّ قَالَ: الْتَقَى أَخَوَانِ مُتَوَادَّانِ، فَقَالَ أَحَدُهُمَا لِصَاحِبِهِ: كَيْفَ وُدُّكَ لِي؟ قَالَ: حُبُّكَ مُتَوَشِّحٌ بِفُؤَادِي، وَذِكْرُكَ سَمِيرُ سُهَادِي، فَقَالَ الْآخَرُ: أَمَّا أَنَا فَأُحِبُّ أَنْ أُوجِزَ فِي وَصْفِي، مَا أُحِبَّ أَنْ يَقَعَ عَلَى سِوَاكَ طَرْفِي. غَسَّانُ بْنُ الْمُفَضَّلِ غَسَّانُ بْنُ الْمُفَضَّلِ، أَبُو مُعَاوِيَةَ الْغَلَّابِيُّ الْبَصْرِيُّ. سَكَنَ بَغْدَادَ، وَحَدَّثَ بِهَا عَنْ: سُفْيَانَ بْنِ عُيَيْنَةَ، رَوَى عَنْهُ: ابْنُهُ الْمُفَضَّلُ، وَكَانَ ثِقَةً مِنْ عُقَلَاءِ النَّاسِ، دَخَلَ عَلَى الْمَأْمُونِ فَاسْتَعْقَلَهُ. الْفَضْلُ بْنُ دُكَيْنٍ وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. الْفَضْلُ بْنُ دُكَيْنٍ، أَبُو نُعَيْمٍ. وَدُكَيْنٌ: لَقَبٌ، وَاسْمُهُ عَمْرُو بْنُ حَمَّادِ بْنِ زُهَيْرِ بْنِ دِرْهَمٍ، مَوْلَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيِّ. وُلِدَ سَنَةَ ثَلَاثِينَ وَمِائَةٍ، وَأَبُو نُعَيْمٍ كُوفِيٌّ، كَانَ شَرِيكًا لِعَبْدِ السَّلَامِ [بْنِ حَرْبٍ فِي دُكَّانٍ وَاحِدٍ يَبِيعَانِ الْمِلَاءَ. وَسَمِعَ أَبُو نُعَيْمٍ مِنَ الْأَعْمَشِ، وَمِسْعَرٍ، وَزَكَرِيَّا] بْنِ أَبِي زَائِدَةَ، وَابْنِ أَبِي لَيْلَى، وَالثَّوْرِيِّ، وَمَالِكٍ، وَشُعْبَةَ فِي آخَرِينَ. وَقَالَ: كَتَبْتُ عَنْ نَيِّفٍ وَمِائَةِ شَيْخٍ مِمَّنْ كَتَبَ عَنْهُ سُفْيَانُ، وَسَمِعَ مِنْهُ ابْنُ الْمُبَارَكِ، وَرَوَى عَنْهُ أَحْمَدُ بْنُ حَنْبَلٍ، وَالْبُخَارِيُّ، وَأَبُو زُرْعَةَ، وَغَيْرُهُمْ، وَكَانَ ثِقَةً. وَامْتُحِنَ بِالْكُوفَةِ أَيَّامَ الْمِحْنَةِ، فَأَحْضَرَهُ وَالِيهَا وَسَأَلَهُ عَنِ الْقُرْآنِ، فَقَالَ: أَدْرَكْتُ الْكُوفَةَ وَبِهَا أَكْثَرُ مِنْ سَبْعِمِائَةِ شَيْخِ [الْأَعْمَشِ] فَمَنْ دُونَهُ يَقُولُونَ: الْقُرْآنُ كَلَامُ اللَّهِ، وَعُنُقِي أَهْوَنُ عِنْدِي مِنْ زِرِّي هَذَا. يَقُولُ: أَحْمَدَ بْنَ يَعْقُوبَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الصَّلْتِ يَقُولُ: كُنْتُ عِنْدَ أَبِي نُعَيْمٍ، فَجَاءَهُ ابْنُهُ يَبْكِي، فَقَالَ لَهُ: مَالَكَ، فَقَالَ: النَّاسُ يَقُولُونَ إِنَّكَ مُتَشَيِّعٌ، فَأَنْشَأَ يَقُولُ: وَمَا زَالَ كِتْمَانِيكَ حَتَّى كَأَنَّنِي بِرَجْعِ [جَوَابِ] السَّائِلِي عَنْكَ أَعْجَمُ لِأَسْلَمَ مِنْ قَوْلِ الْوُشَاةِ وَتَسْلَمِي سَلِمْتِ وَهَلْ حَيٌّ عَلَى النَّاسِ يَسْلَمُ؟! قَالَ الْمُصَنِّفُ: وَفِي رِوَايَةٍ أُخْرَى أَنَّهُ سُئِلَ: أَتَتَشَيَّعُ؟ فَقَالَ: سَمِعْتُ الْحَسَنَ بْنَ صَالِحٍ يَقُولُ: سَمِعْتُ جَعْفَرَ بْنَ مُحَمَّدٍ يَقُولُ: حُبُّ عَلِيٍّ عِبَادَةٌ، وَأَفْضَلُ الْعِبَادَةِ مَا كُتِمَ. يَقُولُ: أَحْمَدَ بْنَ مَنْصُورٍ خَرَجْتُ مَعَ أَحْمَدَ بْنِ حَنْبَلٍ وَيَحْيَى بْنِ مَعِينٍ إِلَى عَبْدِ الرَّزَّاقِ خَادِمًا لَهُمَا، فَلَمَّا عُدْنَا إِلَى الْكُوفَةِ قَالَ يَحْيَى بْنُ مَعِينٍ لِأَحْمَدَ بْنِ حَنْبَلٍ: أُرِيدُ أَخْتَبِرُ أَبَا نُعَيْمٍ، فَقَالَ لَهُ أَحْمَدُ: لَا تَزِدْ، الرَّجُلُ ثِقَةٌ. فَقَالَ يَحْيَى بْنُ مَعِينٍ: لَا بُدَّ لِي. فَأَخَذَ وَرَقَةً وَكَتَبَ فِيهَا ثَلَاثِينَ حَدِيثًا مِنْ حَدِيثِ أَبِي نُعَيْمٍ وَجَعَلَ عَلَى رَأْسِ كُلِّ عَشْرَةٍ مِنْهَا حَدِيثًا لَيْسَ مِنْ حَدِيثِهِ، ثُمَّ جَاءَا إِلَى أَبِي نُعَيْمٍ فَدَقَّا عَلَيْهِ الْبَابَ، فَخَرَجَ فَجَلَسَ عَلَى دُكَّانِ طِينٍ حِذَاءَ بَابِهِ، فَأَخَذَ أَحْمَدَ بْنَ حَنْبَلٍ فَأَجْلَسَهُ عَنْ يَمِينِهِ، وَأَخَذَ يَحْيَى بْنَ مَعِينٍ فَأَجْلَسَهُ عَنْ يَسَارِهِ، ثُمَّ جَلَسْتُ أَسْفَلَ الدُّكَّانِ، فَأَخْرَجَ يَحْيَى بْنُ مَعِينٍ الطَّبَقَ، فَقَرَأَ عَلَيْهِ عَشَرَةَ أَحَادِيثَ، وَأَبُو نُعَيْمٍ سَاكِتٌ، ثُمَّ قَرَأَ الْحَدِيثَ الْحَادِيَ عَشَرَ، فَقَالَ لَهُ أَبُو نُعَيْمٍ: لَيْسَ مِنْ حَدِيثِي فَاضْرِبْ عَلَيْهِ، ثُمَّ قَرَأَ الْعُشْرَ الثَّانِي وَأَبُو نُعَيْمٍ سَاكِتٌ، فَقَرَأَ الْحَدِيثَ الثَّانِيَ، فَقَالَ أَبُو نُعَيْمٍ: لَيْسَ مِنْ حَدِيثِي فَاضْرِبْ عَلَيْهِ ثُمَّ قَرَأَ الْعُشْرَ الثَّالِثَ، وَقَرَأَ الْحَدِيثَ الثَّالِثَ فَتَغَيَّرَ أَبُو نُعَيْمٍ وَانْقَلَبَتْ عَيْنَاهُ وَأَقْبَلَ عَلَى يَحْيَى بْنِ مَعِينٍ فَقَالَ لَهُ: أَمَّا هَذَا - وَذِرَاعُ أَحْمَدَ فِي يَدِهِ - فَأَوْرَعُ مِنْ أَنْ يَعْمَلَ هَذَا، وَأَمَّا هَذَا - يُرِيدُنِي - فَأَقَلُّ مِنْ أَنْ يَفْعَلَ مِثْلَ هَذَا، وَلَكِنَّ هَذَا مِنْ فِعْلِكَ يَا فَاعِلُ، ثُمَّ أَخْرَجَ رِجْلَهُ فَرَفَسَ يَحْيَى بْنَ مَعِينٍ، فَرَمَى بِهِ مِنَ الدُّكَّانِ، وَقَامَ فَدَخَلَ دَارَهُ، فَقَالَ أَحْمَدُ لِيَحْيَى: أَلَمْ أَمْنَعْكَ مِنَ الرَّجُلِ وَأَقُلْ لَكَ إِنَّهُ ثَبْتٌ؟! فَقَالَ: وَاللَّهِ لَرَفْسَتُهُ لِي أَحَبُّ إِلَيَّ مِنْ سَفَرِي. قَالَ: مُحَمَّدُ بْنُ أَحْمَدَ بْنِ يَعْقُوبَ، حَدَّثَنَا جَدِّي، قَالَ: حَدَّثَنَا بَعْضُ أَصْحَابِنَا: أَنَّ أَبَا نُعَيْمٍ خَرَجَ عَلَيْهِمْ فِي شَهْرِ رَبِيعٍ الْأَوَّلِ مِنْ سَنَةِ سَبْعَ عَشْرَةَ وَمِائَتَيْنِ، يَوْمًا بِالْكُوفَةِ، فَجَاءَ ابْنٌ لِمُحَاضِرِ بْنِ الْمُوَرَّعِ، فَقَالَ لَهُ أَبُو نُعَيْمٍ: إِنِّي رَأَيْتُ أَبَاكَ الْبَارِحَةَ [فِي النَّوْمِ] فَكَأَنَّهُ أَعْطَانِي دِرْهَمَيْنِ وَنِصْفًا، فَمَا تُؤَوِّلُونَ هَذَا؟ فَقُلْنَا: خَيْرًا [رَأَيْتَ] فَقَالَ: أَمَّا أَنَا فَقَدَ أَوَّلْتُهُمَا أَنِّي أَعِيشُ يَوْمَيْنِ وَنِصْفًا، أَوْ شَهْرَيْنِ وَنِصْفًا، أَوْ سَنَتَيْنِ وَنِصْفًا، ثُمَّ أَلْحَقُ [بِأَبِيكَ]. فَتُوُفِّيَ بِالْكُوفَةِ لَيْلَةَ الثُّلَاثَاءِ لِانْسِلَاخِ شَعْبَانَ سَنَةَ تِسْعَ عَشْرَةَ وَمِائَتَيْنِ. قَالُوا: وَذَلِكَ بَعْدَ هَذِهِ الرُّؤْيَا بِثَلَاثِينَ شَهْرًا تَامَّةً، وَقِيلَ: تُوُفِّيَ سَنَةَ ثَمَانَ عَشْرَةَ. أَبُو عَبْدِ اللَّهِ الرِّقَاشِيُّ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَبْدِ الْمَلِكِ، أَبُو عَبْدِ اللَّهِ الرِّقَاشِيُّ. سَمِعَ مَالِكَ بْنَ أَنَسٍ، وَحَمَّادَ بْنَ زَيْدٍ فِي آخَرِينَ، وَرَوَى عَنْهُ: الْبَرْجَلَانِيُّ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ الْبُخَارِيُّ، وَأَبُو حَاتِمٍ الرَّازِيُّ، وَكَانَ مُتْقِنًا ثِقَةً، وَكَانَ يُصَلِّي فِي الْيَوْمِ وَاللَّيْلَةِ أَرْبَعَمِائَةِ رَكْعَةً. وَفِيهَا تُوُفِّيَ مِنَ الْأَعْيَانِ: عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ الْحُمَيْدِيُّ. صَاحِبُ " " الْمُسْنَدِ " "، وَتِلْمِيذُ الْإِمَامِ الشَّافِعِيِّ. وَعَلِيُّ بْنُ عَيَّاشٍ.
Translation
✧ Mention of the prominent persons who died in this year Jaʿfar b. ʿĪsā Jaʿfar b. [ʿĪsā] b. ʿAbd Allāh b. al-Ḥasan b. Abī al-Ḥasan al-Baṣrī, known as al-Ḥasanī. He held the judgeship of the eastern side of Baghdad in the days of al-Maʾmūn and al-Muʿtaṣim, and he transmitted ḥadīth from Ḥammād b. Zayd, Jaʿfar b. Sulaymān, and others. Abū Zurʿah al-Rāzī said: He held the judgeship of al-Rayy, and he is truthful. Abū Ḥātim al-Rāzī said: A Jahmī, weak. Ṭalḥah b. Muḥammad b. Jaʿfar said: Al-Maʾmūn departed from Madīnat al-Salām, as Muḥammad b. Jarīr informed me by ijāzah, meaning to the land of the Byzantines, accompanied by Yaḥyā b. Aktham, on Saturday, three nights remaining of al-Muḥarram in the year 215. Yaḥyā b. Aktham appointed as his deputy over the eastern side Jaʿfar b. ʿĪsā al-Baṣrī al-Ḥasanī. Then al-Maʾmūn summoned al-Ḥasanī to him, so he appointed in his place Hārūn b. ʿAbd Allāh al-Zuhrī. Then he dismissed al-Zuhrī and restored al-Ḥasanī. Al-Ḥasanī died while he was judge for al-Muʿtaṣim in Ramaḍān of this year. He had instructed that he be buried in the cemeteries of the Anṣār, so he was buried there. Abū ʿAlī b. Hārūn al-Rashīd prayed over him. Ṣāliḥ b. Naṣr b. Mālik b. al-Haytham - Ṣāliḥ b. Naṣr b. Mālik b. al-Haytham, Abū al-Faḍl al-Khuzāʿī. He was the brother of Aḥmad b. Naṣr the martyr. He heard from Ibn Abī Dhiʾb, Shuʿbah, Sharīk b. ʿAbd Allāh, and Ismāʿīl b. ʿAyyāsh. Narrated from him: Khālid b. Khidāsh, al-Dūrī, and Aḥmad b. Abī Khaythamah. He was trustworthy. He died in Baghdad in this year. ʿAbd al-Raḥmān b. Muḥammad b. al-Mughīrah Abū Muḥammad ʿAbd al-Raḥmān b. Muḥammad b. al-Mughīrah, Abū Muḥammad. He was trustworthy, virtuous, good, and wealthy. He transmitted ḥadīth in Egypt and died there in Rabīʿ al-Ākhir of this year. Abū al-Ḥasan al-Kātib ʿAlī b. ʿUbaydah, Abū al-Ḥasan al-Kātib, known as al-Rayḥānī. He possessed literary culture, eloquence, rhetorical brilliance, and fine expression. He wrote books on wisdom and proverbs; I saw a number of them. He had a close relationship with al-Maʾmūn. Abū Bakr al-Khaṭīb reported that he was accused of zandaqah. From ʿAlī b. ʿUbaydah al-Rayḥānī: Two brothers who loved each other met. One said to his companion: How is your love for me? He said: Your love is wrapped around my heart, and your remembrance is the companion of my sleeplessness. The other said: As for me, I prefer to be concise in my description: I would not want my gaze to fall upon anyone but you. Ghassān b. al-Mufaḍḍal Ghassān b. al-Mufaḍḍal, Abū Muʿāwiyah al-Ghallābī al-Baṣrī. He settled in Baghdad and transmitted there from Sufyān b. ʿUyaynah. His son al-Mufaḍḍal narrated from him. He was trustworthy, one of the intelligent people. He entered upon al-Maʾmūn, and al-Maʾmūn found him intelligent. Al-Faḍl b. Dukayn And he died in this year. Al-Faḍl b. Dukayn, Abū Nuʿaym. Dukayn is a nickname; his name was ʿAmr b. Ḥammād b. Zuhayr b. Dirham, a client of Ṭalḥah b. ʿUbayd Allāh al-Taymī. He was born in the year 130. Abū Nuʿaym was a Kūfan, a partner of ʿAbd al-Salām [b. Ḥarb in one shop, selling cloaks. Abū Nuʿaym heard from al-Aʿmash, Misʿar, Zakariyyā] b. Abī Zāʾidah, Ibn Abī Laylā, al-Thawrī, Mālik, Shuʿbah, and others. He said: I wrote from more than one hundred shaykhs among those from whom Sufyān wrote. Ibn al-Mubārak heard from him, and Aḥmad b. Ḥanbal, al-Bukhārī, Abū Zurʿah, and others narrated from him. He was trustworthy. He was tested in al-Kūfah during the days of the miḥnah. Its governor brought him and asked him about the Qurʾān. He said: I lived to see al-Kūfah when it contained more than seven hundred shaykhs, from al-Aʿmash down, saying: The Qurʾān is the speech of Allah, and my neck is easier for me than this button of mine. Aḥmad b. Yaʿqūb said: I heard ʿAbd Allāh b. al-Ṣalt say: I was with Abū Nuʿaym when his son came to him weeping. He said to him: What is wrong with you? He said: People say that you are a Shīʿī. So he began reciting: And your concealments did not cease until I became, at the responding of those who ask about you, inarticulate, So that I might be safe from the words of slanderers and you might be safe. You are safe—and is there any living person among people who remains safe?! The compiler said: In another narration, he was asked: Are you a Shīʿī? He said: I heard al-Ḥasan b. Ṣāliḥ say: I heard Jaʿfar b. Muḥammad say: Love of ʿAlī is an act of worship, and the best act of worship is what is hidden. Aḥmad b. Manṣūr said: I went out with Aḥmad b. Ḥanbal and Yaḥyā b. Maʿīn to ʿAbd al-Razzāq, serving them. When we returned to al-Kūfah, Yaḥyā b. Maʿīn said to Aḥmad b. Ḥanbal: I want to test Abū Nuʿaym. Aḥmad said to him: Do not do more; the man is trustworthy. Yaḥyā b. Maʿīn said: I must. So he took a sheet of paper and wrote on it thirty ḥadīths from Abū Nuʿaym's ḥadīths, and at the head of each ten of them he placed a ḥadīth that was not from his ḥadīths. Then they came to Abū Nuʿaym and knocked on his door. He came out and sat on a bench of clay facing his door. He took Aḥmad b. Ḥanbal and seated him on his right, and took Yaḥyā b. Maʿīn and seated him on his left, then I sat at the lower end of the bench. Yaḥyā b. Maʿīn took out the sheets and read ten ḥadīths to him while Abū Nuʿaym was silent. Then he read the eleventh ḥadīth, and Abū Nuʿaym said to him: This is not from my ḥadīth, strike it out. Then he read the second ten while Abū Nuʿaym was silent. Then he read the twenty-first ḥadīth, and Abū Nuʿaym said: This is not from my ḥadīth, strike it out. Then he read the third ten and read the thirty-first ḥadīth. Abū Nuʿaym's expression changed, his eyes rolled, and he turned to Yaḥyā b. Maʿīn and said to him: As for this one—and Aḥmad's forearm was in his hand—he is too scrupulous to do this; and as for this one—meaning me—I am too insignificant to do such a thing. But this is your doing, O doer. Then he stretched out his leg and kicked Yaḥyā b. Maʿīn, throwing him off the bench, and he rose and entered his house. Aḥmad said to Yaḥyā: Did I not forbid you from the man and tell you that he is reliable?! He said: By Allah, his kicking me is more beloved to me than my journey. Muḥammad b. Aḥmad b. Yaʿqūb said: My grandfather narrated to us, saying: One of our companions narrated to us: Abū Nuʿaym came out to them in al-Kūfah one day in the month of Rabīʿ al-Awwal of the year 217. A son of Muḥāḍir b. al-Muwarriʿ came to him, and Abū Nuʿaym said to him: I saw your father last night [in a dream], and it was as if he gave me two and a half dirhams. What do you interpret from this? We said: You saw good. He said: As for me, I have interpreted them as meaning that I will live two and a half days, or two and a half months, or two and a half years, and then I will join [your father]. He died in al-Kūfah on Tuesday night, at the end of Shaʿbān in the year 219. They said: That was thirty full months after this dream. It was also said: He died in the year 218. Abū ʿAbd Allāh al-Riqāshī Muḥammad b. ʿAbd Allāh b. Muḥammad b. ʿAbd al-Malik, Abū ʿAbd Allāh al-Riqāshī. He heard from Mālik b. Anas, Ḥammād b. Zayd, and others. Al-Barjalānī, Muḥammad b. Ismāʿīl al-Bukhārī, and Abū Ḥātim al-Rāzī narrated from him. He was precise and trustworthy. He used to pray four hundred rakʿahs in a day and night. Among the notable figures who died in this year: ʿAbd Allāh b. al-Zubayr al-Ḥumaydī. Author of the "Musnad" and student of Imām al-Shāfiʿī. And ʿAlī b. ʿAyyāsh.
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