Tarikh (al-Tabari) 3050
The year 188 AH
مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ بْنِ أَسْمَاءَ بْنِ خَارِجَةَ، أَبُو إِسْحَاقَ الْفَزَارِيُّ إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ بْنِ أَسْمَاءَ بْنِ خَارِجَةَ، أَبُو إِسْحَاقَ الْفَزَارِيُّ ترجمته . كَانَ عَالِمًا صَاحِبَ سُنَّةٍ، أَسْنَدَ الْحَدِيثَ عَنْ سُفْيَانَ الثَّوْرِيِّ، وَالْأَوْزَاعِيِّ. وَتُوُفِّيَ بِالْمِصِّيصَةِ فِي هَذِهِ السَّنَةِ، وَقِيلَ: سَنَةَ خَمْسٍ وَثَمَانِينَ. إِبْرَاهِيمُ بْنُ مَاهَانَ بْنِ بَهْمَنَ إِبْرَاهِيمُ بْنُ مَاهَانَ بْنِ بَهْمَنَ، أَبُو إِسْحَاقَ، الْمَعْرُوفُ بِالْمَوْصِلِيِّ. وَهُوَ مِنْ أَرَجَانَ، يُنْسَبُ إِلَى وَلَاءِ الْحَنْظَلِيِّينَ، وَأَصْلُهُ مِنَ الْفُرْسِ. خَرَجَ أَبُوهُ مِنْ أَرَجَانَ بِأُمِّهِ وَهِيَ حَامِلَةٌ بِهِ، فَقَدِمَ الْكُوفَةَ فَوَلَدَتْهُ سَنَةَ خَمْسٍ وَعِشْرِينَ وَمِائَةٍ، وَصَحِبَ بِالْكُوفَةِ فِتْيَانًا فِي طَلَبِ الْغِنَاءِ، فَاشْتَدَّتْ عَلَيْهِ أَخْوَالُهُ فِي ذَلِكَ، فَخَرَجَ إِلَى الْمَوْصِلِ، ثُمَّ عَادَ إِلَى الْكُوفَةِ، فَقَالَ لَهُ أَخْوَالُهُ: مَرْحَبًا بِالْفَتَى الْمَوْصِلِيِّ، وَنَظَرَ فِي الْأَدَبِ، وَقَالَ الشِّعْرَ: وَاتَّصَلَ بِالْخُلَفَاءِ وَالْمُلُوكِ. وعن إِسْحَاقُ الْمَوْصِلِيُّ، عَنْ أَبِيهِ إِبْرَاهِيمَ قَالَ: جَاءَنِي غُلَامِي فَقَالَ: بِالْبَابِ رَجُلٌ حَائِكٌ يَطْلُبُ عَلَيْكَ الْإِذْنَ. فَقُلْتُ: وَيْلَكَ ! مَا لِي وَلِلْحَائِكِ ؟ قَالَ: لَا أَدْرِي غَيْرَ أَنَّهُ حَلَفَ بِالطَّلَاقِ أَنَّهُ لَا يَنْصَرِفُ حَتَّى يُكَلِّمَكَ لِحَاجَتِهِ. فَقُلْتُ: ائْذَنْ لَهُ. فَدَخَلَ، فَقُلْتُ: مَا حَاجَتُكَ ؟ قَالَ: جَعَلَنِي اللَّهُ فِدَاكَ، أَنَا رَجُلٌ حَائِكٌ كَانَ بِالْأَمْسِ جَمَاعَةٌ مِنْ أَصْحَابِي وَأَنَا تَذَاكَرْنَا الْغِنَاءَ وَالْمُقَدَّمِينَ فِيهِ، فَأَجْمَعَ مَنْ حَضَرَ أَنَّكَ رَأْسُ الْقَوْمِ وَبُنْدَارُهُمْ وَسَيِّدُهُمْ فِيهِ، فَحَلَفْتُ بِطَلَاقِ ابْنَةِ عَمِّي أَعَزِّ الْخَلْقِ عَلَيَّ، ثِقَةً مِنِّي بِكَرَمِكَ عَلَى أَنْ تَشْرَبَ عِنْدِي غَدًا وَتُغَنِّيَنِي، فَإِنْ رَأَيْتَ - جَعَلَنِي اللَّهُ فِدَاكَ - أَنْ تَمُنَّ عَلَى عَبْدِكَ بِذَلِكَ. فَقُلْتُ لَهُ: أَيْنَ مَنْزِلُكَ ؟ قَالَ فِي دُورِ الصَّحَابَةِ. قُلْتُ: فَصِفْ لِلْغُلَامِ مَوْضِعَهُ. فَلَمَّا صَلَّيْتُ الظُّهْرَ مَضَيْتُ، فَلَمَّا دَخَلْتُ قَامَ لِي الْحَاكَةُ وَأَكَبُّوا عَلَيَّ، فَقَبَّلُوا أَطْرَافِي، وَعَرَضُوا عَلَيَّ الطَّعَامَ، فَقُلْتُ: قَدْ تَقَدَّمْتُ فِي الْأَكْلِ، وَقُلْتُ لَهُ: اقْتَرِحْ. فَقَالَ لِي الْحَائِكُ: غَنِّنِي بِحَيَاتِي: يَقُولُونَ لِي لَوْ كَانَ بِالْوَصْلِ لَمْ تَمُتْ نُسَيْبَةُ وَالطُّرَّاقُ يَكْذِبُ قِيلُهَا فَغَنَّيْتُ، فَقَالَ: أَحْسَنْتَ وَاللَّهِ، جَعَلَنِي اللَّهُ فِدَاكَ. ثُمَّ قُلْتُ: اقْتَرِحْ. فَقَالَ: غَنِّنِي بِحَيَاتِي: وَخُطَّا بِأَطْرَافِ الْأَسِنَّةِ مَضْجَعِي وَرُدَّا عَلَى عَيْنِي فَضْلَ رِدَائِيَا فَغَنَّيْتُ، فَقَالَ: أَحْسَنْتَ وَاللَّهِ، جَعَلَنِي اللَّهُ فِدَاكَ. فَقُلْتُ: اقْتَرِحْ. فَقَالَ غَنِّنِي بِحَيَاتِي: أَحَقًّا عِبَادَ اللَّهِ أَنْ لَسْتُ وَارِدًا وَلَا صَادِرًا إِلَّا عَلَيَّ رَقِيبُ فَقُلْتُ: يَا بْنَ اللَّخْنَاءِ، [أَنْتَ ] بِابْنِ سُرَيْجٍ أَشْبَهُ مِنْكَ بِالْحَاكَةِ، ثُمَّ قُلْتُ: وَاللَّهِ إِنْ عُدْتَ ثَانِيَةً حَلَّتِ امْرَأَتُكَ لِغُلَامِي قَبْلَ أَنْ تَحِلَّ لَكَ. ثُمَّ انْصَرَفْتُ، وَجَاءَ رَسُولُ الرَّشِيدِ يَطْلُبُنِي، فَمَضَيْتُ مِنْ فَوْرِي [ذَلِكَ ] فَدَخَلْتُ عَلَى الرَّشِيدِ، فَقَالَ: أَيْنَ كُنْتَ يَا إِبْرَاهِيمُ ؟ فَقُلْتُ: وَلِي الْأَمَانُ ؟ فَقَالَ: وَلَكَ الْأَمَانُ [، فَحَدَّثْتُهُ ] فَضَحِكَ وَقَالَ: هَذَا أَنْبَلُ حَائِكٍ عَلَى وَجْهِ الْأَرْضِ، وَاللَّهِ لَقَدْ كَرَمْتَ فِي أَمْرِهِ وَأَحْسَنْتَ فِي إِجَابَتِهِ. وَبَعَثَ إِلَى الْحَائِكِ فَاسْتَنْطَقَهُ وَسَأَلَهُ، فَاسْتَطَابَهُ وَاسْتَظْرَفَهُ، وَأَمَرَ لَهُ بِثَلَاثِينَ أَلْفَ دِرْهَمٍ. تُوُفِّيَ إِبْرَاهِيمُ فِي هَذِهِ السَّنَةِ، وَقَالَ فِي ذَلِكَ: مَلَّ وَاللَّهِ طَبِيبِي مِنْ مُقَاسَاةِ الَّذِي بِي سَوْفَ أُنْعَى عَنْ قَرِيبٍ لِعَدُوٍّ وَحَبِيبِ وَيُقَالُ: مَاتَ سَنَةَ ثَلَاثَ عَشْرَةَ وَمِائَتَيْنِ. وَالْأَوَّلُ أَصَحُّ. وَوُجِدَ لَهُ مِنَ الْمَالِ أَرْبَعَةٌ وَعِشْرُونَ أَلْفَ أَلْفِ دِرْهَمٍ. جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ بْنِ جَرِيرِ بْنِ قُرْطِ بْنِ هِلَالٍ، أَبُو عَبْدِ اللَّهِ الضَّبِّيُّ الرَّازِيُّ جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ بْنِ جَرِيرِ بْنِ قُرْطِ بْنِ هِلَالٍ، أَبُو عَبْدِ اللَّهِ الضَّبِّيُّ الرَّازِيُّ. كُوفِيُّ الْأَصْلِ، وُلِدَ سَنَةَ عَشْرٍ وَمِائَةٍ، وَرَأَى أَيُّوبَ السِّجِسْتَانِيَّ. وَسَمِعَ مِنْ مُغِيرَةَ بْنِ مِقْسَمٍ، وَحُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، وَمَنْصُورِ بْنِ الْمُعْتَمِرِ، وَهِشَامِ بْنِ عُرْوَةَ، وَالْأَعْمَشِ، وَغَيْرِهِمْ. رَوَى عَنْهُ ابْنُ الْمُبَارَكِ، وَالطَّيَالِسِيُّ، وَأَحْمَدُ بْنُ حَنْبَلٍ، وَيَحْيَى، وَابْنُ الْمَدِينِيِّ، وَغَيْرُهُمْ. وَكَانَ صَاحِبَ لَيْلٍ، وَعَرَضَ عَلَيْهِ ابْنُ شُبْرُمَةَ أَنْ يُجْرِيَ عَلَيْهِ مِنَ الصَّدَقَةِ فِي كُلِّ شَهْرٍ مِائَةَ دِرْهَمٍ، فَأَبَى. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ وَهُوَ ابْنُ ثَمَانٍ وَسَبْعِينَ سَنَةً. رَشْدِينُ بْنُ سَعْدِ بْنِ مُفْلِحٍ، أَبُو الْحَجَّاجِ رَشْدِينُ بْنُ سَعْدِ بْنِ مُفْلِحٍ، أَبُو الْحَجَّاجِ. وُلِدَ سَنَةَ عَشْرٍ وَمِائَةٍ، وَرَوَى عَنْهُ: ابْنُ الْمُبَارَكِ، وَبَقِيَّةُ. وَكَانَ رَجُلًا صَالِحًا أَدْرَكَهُ نَوْعٌ [مِنَ ] التَّغَفُّلِ. وَتُوُفِّيَ فِي هَذِهِ السَّنَةِ. عُمَرُ بْنُ أَيُّوبَ، أَبُو حَفْصٍ الْعَبْدِيُّ الْمَوْصِلِيُّ عُمَرُ بْنُ أَيُّوبَ، أَبُو حَفْصٍ الْعَبْدِيُّ الْمَوْصِلِيُّ. رَحَلَ إِلَى الشَّامِ، وَالْعِرَاقِ، وَأَكْثَرَ مِنْ سَمَاعِ الْحَدِيثِ وَكِتَابَتِهِ، وَسَمِعَ مِنَ الْمُعَافَى بْنِ عِمْرَانَ، وَالثَّوْرِيِّ، وَخَلْقٍ كَثِيرٍ. رَوَى عَنْهُ: أَحْمَدُ بْنُ حَنْبَلٍ وَمَدَحَهُ، وَقَالَ: هُوَ ثِقَةٌ، وَكَانَتْ لَهُ هَيْئَةٌ. وعن الْحُسَيْنُ بْنُ إِدْرِيسَ الْأَنْصَارِيُّ قَالَ: قَالَ ابْنُ عَمَّارٍ: رَأَيْتُ [عُمَرَ ] بْنَ أَيُّوبَ أَخْرَجَ صُوفًا [مِنْ قُفَّةٍ ] مُرَقَّعَةٍ فَدَفَعَهُ إِلَى ابْنِهِ، فَذَهَبَ بِهِ فَبَاعَهُ، فَجَاءَ بِخُبْزٍ، فَوَضَعَهُ بَيْنَ أَيْدِينَا، فَأَبَيْنَا أَنْ نَأْكُلَ، فَبَاتَ لَيْلَتَهُ وَلَمْ يَكُنْ عِنْدَهُ شَيْءٌ، وَمَا رَأَيْتُهُ يَذْكُرُ الدُّنْيَا بِوَاحِدَةٍ، وَكَانَ مِنْ أَشَدِّ النَّاسِ حَيَاءً. تُوُفِّيَ [ بِالرِّقَّةِ ] فِي هَذِهِ السَّنَةِ. وَفِيهَا تُوُفِّيَ الْعَبَّاسُ بْنُ الْأَحْنَفِ الشَّاعِرُ ، وَقِيلَ: سَنَةَ ثَلَاثٍ وَتِسْعِينَ. وَمَاتَ أَبُوهُ الْأَحْنَفُ سَنَةَ خَمْسِينَ وَمِائَةٍ. ( وَفِيهَا تُوُفِّيَ شُهَيْدُ ) بْنُ عِيسَى بِالْأَنْدَلُسِ ، وَعُمْرُهُ ثَلَاثٌ وَتِسْعُونَ سَنَةً، وَكَانَ دُخُولُهُ الْأَنْدَلُسَ مَعَ عَبْدِ الرَّحْمَنِ بْنِ مُعَاوِيَةَ.
Translation
✧ Those of the notables who died in this year Ibrāhīm b. Muḥammad b. al-Ḥārith b. Asmāʾ b. Khārijah, Abū Isḥāq al-Fazārī: Ibrāhīm b. Muḥammad b. al-Ḥārith b. Asmāʾ b. Khārijah, Abū Isḥāq al-Fazārī: his biography. He was a scholar, an adherent of the Sunnah. He transmitted ḥadīth from Sufyān al-Thawrī and al-Awzāʿī. He died at al-Maṣṣīṣah in this year, though it was also said in the year 185 AH. Ibrāhīm b. Māhān b. Bahman: Ibrāhīm b. Māhān b. Bahman, Abū Isḥāq, known as al-Mawṣilī. He was from Arrajān, affiliated by clientage with the Banū Ḥanẓalah, and his origin was Persian. His father left Arrajān with his mother, who was pregnant with him, and came to al-Kūfah, where she gave birth to him in the year 125 AH. In al-Kūfah he kept company with young men in pursuit of singing. His maternal uncles were severe with him about that, so he went out to al-Mawṣil, then returned to al-Kūfah. His maternal uncles said to him, “Welcome to the young man of al-Mawṣil.” He studied literature and composed poetry, and he attached himself to caliphs and kings. On the authority of Isḥāq al-Mawṣilī, from his father Ibrāhīm, who said: My servant came to me and said, “At the door is a weaver requesting permission to see you.” I said, “Woe to you! What have I to do with a weaver?” He said, “I do not know, except that he swore by divorce that he would not leave until he spoke with you about his need.” I said, “Give him permission.” He entered, and I said, “What is your need?” He said, “May God make me your ransom. I am a weaver. Yesterday a group of my companions and I were discussing singing and those foremost in it. All present agreed that you are the head of the people, their leading merchant, and their master in it. So I swore by the divorce of my cousin, the dearest of creation to me, trusting in your generosity, that you would drink at my place tomorrow and sing to me. If you see fit—may God make me your ransom—to bestow that favor upon your servant.” I said to him, “Where is your house?” He said, “In the dwellings of the Companions.” I said, “Describe its location to the servant.” When I had prayed the noon prayer, I went. When I entered, the weavers rose for me and crowded around me, kissing my extremities, and offered me food. I said, “I have already eaten.” Then I said to him, “Make a request.” The weaver said to me, “Sing to me, by my life: They say to me: Had union been possible, Nusaybah would not have died; and the night-visitors’ speech is false. So I sang. He said, “You have done well, by God; may God make me your ransom.” Then I said, “Make a request.” He said, “Sing to me, by my life: And they marked with the tips of lances my resting-place, and returned over my eyes the excess of my cloak. So I sang. He said, “You have done well, by God; may God make me your ransom.” Then I said, “Make a request.” He said, “Sing to me, by my life: Is it true, servants of God, that I do not go down or come up without a watcher over me? So I said, “O son of a foul woman! You are more like Ibn Surayj than like the weavers.” Then I said, “By God, if you do it a second time, your wife will become lawful to my servant before she becomes lawful to you.” Then I left. The messenger of al-Rashīd came seeking me, so I went immediately and entered upon al-Rashīd. He said, “Where were you, O Ibrāhīm?” I said, “Do I have safe-conduct?” He said, “You have safe-conduct,” so I told him. He laughed and said, “This is the noblest weaver on the face of the earth. By God, you have been generous in his affair and have done well in answering him.” He sent for the weaver, questioned him, and found him delightful and witty. He ordered for him thirty thousand dirhams. Ibrāhīm died in this year, and he said about that: My physician has grown weary, by God, of enduring what afflicts me. I shall soon be mourned, after a little while, by enemy and friend. It is also said that he died in the year 213 AH, but the first is more correct. He left property amounting to twenty-four million dirhams. Jarīr b. ʿAbd al-Ḥamīd b. Jarīr b. Qurṭ b. Hilāl, Abū ʿAbd Allāh al-Ḍabbī al-Rāzī: Jarīr b. ʿAbd al-Ḥamīd b. Jarīr b. Qurṭ b. Hilāl, Abū ʿAbd Allāh al-Ḍabbī al-Rāzī. He was of Kūfan origin, born in the year 110 AH. He saw Ayyūb al-Sijistānī. He heard from Mughīrah b. Miqsam, Ḥuṣayn b. ʿAbd al-Raḥmān, Manṣūr b. al-Muʿtamir, Hishām b. ʿUrwah, al-Aʿmash, and others. Those who transmitted from him include Ibn al-Mubārak, al-Ṭayālisī, Aḥmad b. Ḥanbal, Yaḥyā, Ibn al-Madīnī, and others. He was a man of the night [in worship]. Ibn Shubrumah offered to give him one hundred dirhams every month from the alms, but he refused. He died in this year at the age of seventy-eight. Rushdayn b. Saʿd b. Mufliḥ, Abū al-Ḥajjāj: Rushdayn b. Saʿd b. Mufliḥ, Abū al-Ḥajjāj. He was born in the year 110 AH. Those who transmitted from him include Ibn al-Mubārak and Baqiyyah. He was a righteous man, but he was afflicted by a kind of heedlessness. He died in this year. ʿUmar b. Ayyūb, Abū Ḥafṣ al-ʿAbdī al-Mawṣilī: ʿUmar b. Ayyūb, Abū Ḥafṣ al-ʿAbdī al-Mawṣilī. He traveled to Syria and Iraq, and he did much in hearing and writing ḥadīth. He heard from al-Muʿāfā b. ʿImrān, al-Thawrī, and many others. Those who transmitted from him include Aḥmad b. Ḥanbal, who praised him and said, “He is trustworthy,” and he had a dignified bearing. On the authority of al-Ḥusayn b. Idrīs al-Anṣārī, who said: Ibn ʿAmmār said: I saw ʿUmar b. Ayyūb take out wool from a patched basket and give it to his son. His son went and sold it, then came back with bread and placed it before us. We refused to eat, so he spent the night without having anything. I never saw him mention this world with a single word. He was one of the most bashful of people. He died at al-Raqqah in this year. In this year also died al-ʿAbbās b. al-Aḥnaf, the poet, though it was also said in the year 193 AH. His father al-Aḥnaf died in the year 150 AH. In this year also died Shuhayd b. ʿĪsā in al-Andalus, at the age of ninety-three. He had entered al-Andalus with ʿAbd al-Raḥmān b. Muʿāwiyah.
Grades by grader
No grade is recorded for this wording.