Dalil
العربية

Tarikh (al-Tabari) 2346

Then the Year Eighty-Three Began

عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْخَوْلَانِيُّ الْمِصْرِيُّ وَمِمَّنْ تُوُفِّيَ فِيهَا مِنَ الْأَعْيَانِ: عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْخَوْلَانِيُّ الْمِصْرِيُّ   رَوَى عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ، وَكَانَ عَبْدُ الْعَزِيزِ بْنُ مَرْوَانَ أَمِيرُ مِصْرَ قَدْ جَمَعَ لَهُ بَيْنَ الْقَضَاءِ وَالْقَصَصِ وَبَيْتِ الْمَالِ، وَكَانَ رِزْقُهُ فِي الْعَامِ أَلْفَ دِينَارٍ، وَكَانَ لَا يَدَّخِرُ مِنْهَا شَيْئًا. طَارِقُ بْنُ شِهَابِ بْنِ عَبْدِ شَمْسٍ الْأَحْمَسِيُّ طَارِقُ بْنُ شِهَابِ بْنِ عَبْدِ شَمْسٍ الْأَحْمَسِيُّ مِمَّنْ رَأَى النَّبِيَّ ﷺ، وَغَزَا فِي خِلَافَةِ الصِّدِّيقِ وَعُمَرَ ؓ بِضْعًا وَأَرْبَعِينَ غَزَاةً، تُوُفِّيَ بِالْمَدِينَةِ هَذِهِ السَّنَةَ. عُبَيْدُ اللَّهِ بْنُ عَدِيِّ بْنِ الْخِيَارِ عُبَيْدُ اللَّهِ بْنُ عَدِيِّ بْنِ الْخِيَارِ أَدْرَكَ النَّبِيَّ ﷺ وَحَدَّثَ عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ، وَكَانَ مِنْ فُقَهَاءِ قُرَيْشٍ وَعُلَمَائِهِمْ، وَأَبُوهُ عَدِيٌّ مِمَّنْ قُتِلَ يَوْمَ بَدْرٍ كَافِرًا. عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ مَخْرَمَةَ عَبْدُ اللَّهِ بْنُ قَيْسِ بْنِ مَخْرَمَةَ كَانَ قَاضِي الْمَدِينَةِ، وَتُوُفِّيَ بِهَا فِي هَذِهِ السَّنَةِ. مَرْثَدُ بْنُ عَبْدِ اللَّهِ أَبُو الْخَيْرِ مَرْثَدُ بْنُ عَبْدِ اللَّهِ أَبُو الْخَيْرِ، الْيَزْنِيُّ فقد جماعة من القراء والعلماء مع ابن الأشعث وَفِيهَا فُقِدَ جَمَاعَةٌ مِنَ الْقُرَّاءِ وَالْعُلَمَاءِ الَّذِينَ كَانُوا مَعَ ابْنِ الْأَشْعَثِ ; مِنْهُمْ مَنْ هَرَبَ، وَمِنْهُمْ مَنْ قُتِلَ فِي الْمَعْرَكَةِ، وَمِنْهُمْ مَنْ أُسِرَ فَضَرَبَ الْحَجَّاجُ عُنُقَهُ، وَمِنْهُمْ مَنْ تَتَبَّعَهُ الْحَجَّاجُ حَتَّى قَتَلَهُ. وَقَدْ سَمَّى مِنْهُمْ خَلِيفَةُ بْنُ خَيَّاطٍ طَائِفَةً مِنَ الْأَعْيَانِ ; فَمِنْهُمْ مُسْلِمُ بْنُ يَسَارٍ الْمُزَنِيُّ، وَأَبُو مَرَّانَةَ الْعِجْلِيُّ قُتِلَ، وَعُقْبَةُ بْنُ عَبْدِ الْغَافِرِ قُتِلَ، وَعُقْبَةُ بْنُ وَسَّاجٍ قُتِلَ، وَعَبْدُ اللَّهِ بْنُ غَالِبٍ الْجَهْضَمِيُّ قُتِلَ، وَأَبُو الْجَوْزَاءِ الرَّبَعِيُّ قُتِلَ، وَالنَّضِرُ بْنُ أَنَسٍ، وَعِمْرَانُ وَالِدُ أَبِي جَمْرَةَ الضُّبَعِيُّ، وَأَبُو الْمِنْهَالِ سَيَّارُ بْنُ سَلَامَةَ الرِّيَاحِيُّ، وَمَالِكُ بْنُ دِينَارٍ، وَمُرَّةُ بْنُ دِبَابٍ الْهَدَادِيُّ، وَأَبُو نُجَيْدٍ الْجَهْضَمِيُّ، وَأَبُو شَيْخٍ الْهَنَائِيُّ، وَسَعِيدُ بْنُ أَبِي الْحَسَنِ، وَأَخُوهُ الْحَسَنُ الْبَصْرِيُّ. قَالَ أَيُّوبُ: قِيلَ لِابْنِ الْأَشْعَثِ: إِنْ أَحْبَبْتَ أَنْ يُقْتَلَ النَّاسُ حَوْلَكَ كَمَا قُتِلُوا حَوْلَ هَوْدَجِ عَائِشَةَ يَوْمَ الْجَمَلِ فَأَخْرِجِ الْحَسَنَ مَعَكَ، فَأَخْرَجَهُ. وَمِنْ أَهْلِ الْكُوفَةِ سَعِيدُ بْنُ جُبَيْرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى، وَعَبْدُ اللَّهِ بْنُ شَدَّادٍ، وَالشَّعْبِيُّ، وَأَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، وَالْمَعْرُورُ بْنُ سُوَيْدٍ، وَمُحَمَّدُ بْنُ سَعْدِ بْنِ أَبِي وَقَاصٍّ، وَأَبُو الْبَخْتَرِيِّ، وَطَلْحَةُ بْنُ مُصَرِّفِ، وَزُبَيْدُ بْنُ الْحَارِثِ الْيَامِيَّانِ، وَعَطَاءُ بْنُ السَّائِبِ. قَالَ أَيُّوبُ: فَمَا مِنْهُمْ مِنْ أَحَدٍ صُرِعَ مَعَ ابْنِ الْأَشْعَثِ إِلَّا رَغِبَ عَنْ مَصْرَعِهِ، وَلَا نَجَا أَحَدٌ مِنْهُمْ إِلَّا حَمِدَ اللَّهَ الَّذِي سَلَّمَهُ. ومن أعيان من قتل الحجاج عمران بن عصام الضبعي وَمِنْ أَعْيَانِ مَنْ قَتَلَ الْحَجَّاجُ عِمْرَانُ بْنُ عِصَامٍ الضُّبَعِيُّ وَالِدُ أَبِي جَمْرَةَ، كَانَ مِنْ عُلَمَاءِ أَهْلِ الْبَصْرَةِ، وَكَانَ صَالِحًا عَابِدًا، أُتِيَ بِهِ أَسِيرًا إِلَى الْحَجَّاجِ، فَقَالَ لَهُ: اشْهَدْ عَلَى نَفْسِكَ بِالْكُفْرِ حَتَّى أُطْلِقَكَ. فَقَالَ: وَاللَّهِ إِنِّي مَا كَفَرْتُ بِاللَّهِ مُنْذُ آمَنْتُ بِهِ. فَأَمَرَ فَضُرِبَتْ عُنُقُهُ. عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى عَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى رَوَى عَنْ جَمَاعَةٍ مِنَ الصَّحَابَةِ، وَلِأَبِيهِ أَبِي لَيْلَى صُحْبَةٌ، أَخَذَ عَبْدُ الرَّحْمَنِ الْقُرْآنَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ. خَرَجَ مَعَ ابْنِ الْأَشْعَثِ فَأُتِيَ بِهِ الْحَجَّاجُ أَسِيرًا، فَضُرِبَ عُنُقُهُ بَيْنَ يَدَيْهِ صَبْرًا. زينب أخت الحجاج قِيلَ: وَكَانَ الْحَجَّاجُ قَدْ سَيَّرَ نِسَاءَهُ وَأَهْلَهُ إِلَى الشَّامِ خَوْفًا مِنْ عَبْدِ الرَّحْمَنِ بْنِ الْأَشْعَثِ، وَفِيهِنَّ أُخْتُهُ زَيْنَبُ الَّتِي ذَكَرَهَا النُّمَيْرُ فِي شِعْرِهِ، فَلَمَّا هُزِمَ ابْنُ الْأَشْعَثِ أَرْسَلَ الْبَشِيرُ إِلَى عَبْدِ الْمَلِكِ بِذَلِكَ، وَكَتَبَ كِتَابًا إِلَى أُخْتِهِ زَيْنَبَ، فَأَخَذَتِ الْكِتَابَ وَهِيَ رَاكِبَةٌ، فَنَفَرَتِ الْبَغْلَةُ مِنْ قَعْقَعَةِ الْكِتَابِ، فَسَقَطَتْ زَيْنَبُ فَمَاتَتْ. زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ زَيْدُ بْنُ وَهْبٍ الْجُهَنِيُّ، أَبُو سُلَيْمَانَ:   [رَحَلَ إِلَى حَضْرَةِ رَسُولِ اللَّهِ ﷺ، فَقُبِضَ رَسُولُ اللَّهِ ﷺ ] وَزَيْدٌ فِي الطَّرِيقِ. رَوَى عَنْ عُمَرَ، وَعَلِيٍّ، وَابْنِ مَسْعُودٍ، وَكِبَارِ الصَّحَابَةِ. زَاذَانُ أَبُو عَمْرٍو زَاذَانُ أَبُو عَمْرٍو، مَوْلَى كِنْدَةَ  : رَوَى عَنْ عَلِيٍّ، وَابْنِ مَسْعُودٍ، وَابْنِ عُمَرَ، وَجَرِيرٍ، وَسَلْمَانَ. وَعَنْ سَالِمِ بْنِ أَبِي حَفْصَةَ، أَنَّ زَاذَانَ كَانَ يَبِيعُ الثِّيَابَ، فَإِذَا عَرَضَ الثَّوْبَ نَاوَلَ شَرَّ الطَّرَفَيْنِ. عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَبُو الْمُصْبِحِ، وَهُوَ أَعْشَى هَمْدَانَ:   شَاعِرٌ فَصِيحٌ، كُوفِيٌّ، مِنْ شُعَرَاءِ بَنِي أُمَيَّةَ، وَكَانَ زَوْجَ أُخْتِ الشَّعْبِيِّ، وَالشَّعْبِيُّ زَوْجَ أُخْتِهِ. وَكَانَ أَحَدَ الْقُرَّاءِ الْفُقَهَاءِ ثُمَّ تَرَكَ ذَلِكَ وَقَالَ الشِّعْرَ، وَرَأَى فِي الْمَنَامِ أَنَّهُ دَخَلَ بَيْتًا فِيهِ حِنْطَةٌ وَشَعِيرٌ، فَقِيلَ لَهُ: خُذْ أَيَّهُمَا شِئْتَ، فَأَخَذَ الشَّعِيرَ، فَقَالَ لَهُ الشَّعْبِيُّ: إِنْ صَدَقَتْ رُؤْيَاكَ تَرَكْتَ الْقُرْآنَ وَقُلْتُ الشِّعْرَ، فَكَانَ كَذَلِكَ. وَخَرَجَ مَعَ الْأَشْعَثِ فَأَخَذَهُ الْحَجَّاجُ فَقَتَلَهُ صَبْرًا. شَقِيقُ بْنُ سَلَمَةَ شَقِيقُ بْنُ سَلَمَةَ، أَبُو وَائِلٍ الْأَسَدِيُّ  : أَدْرَكَ رَسُولَ اللَّهِ ﷺ وَلَمْ يَلْقَهُ. وَسَمِعَ عُمَرَ بْنَ الْخَطَّابٍ، وَعُثْمَانَ بْنَ عَفَّانَ، وَعَلِيَّ بْنَ أَبِي طَالِبٍ، وَابْنَ مَسْعُودٍ، وَعَمَّارًا، وَخَبَّابًا، وَأَبَا مَسْعُودٍ، وَأَبَا مُوسَى، وَأُسَامَةَ بْنَ زَيْدٍ، وَحُذَيْفَةَ بْنَ الْيَمَانِ، وَابْنَ عُمَرَ، وَأَبَا الدَّرْدَاءِ، وَابْنَ عَبَّاسٍ، وَجَرِيرَ بْنَ عَبْدِ اللَّهِ، وَالْمُغِيرَةَ بْنَ شُعْبَةَ. رَوَى عَنْهُ مَنْصُورُ بْنُ الْمُعْتَمِرِ، وَعَمْرُو بْنُ مُرَّةَ، وَالْأَعْمَشُ وَغَيْرُهُمْ. وَكَانَ مِنْ سُكَّانِ الْكُوفَةِ، وَوَرَدَ الْمَدَائِنَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ قَاتَلَ الْخَوَارِجَ بِالنَّهْرَوَانِ. قَالَ الْأَعْمَشُ: قَالَ لِي شَقِيقٌ: يَا سُلَيْمَانُ، لَوْ رَأَيْتَنِي وَنَحْنُ هُرَّابٌ مِنْ خَالِدِ بْنِ الْوَلِيدِ يَوْمَ بُزَاخَةَ، فَوَقَعْتُ عَنِ الْبَعِيرِ فَكَادَتْ تَنْدَقُّ عُنُقِي، فَلَوْ مُتُّ يَوْمَئِذٍ كَانَتِ النَّارُ أَوْلَى بِي، وَكُنْتُ يَوْمَئِذٍ ابْنَ إِحْدَى عَشْرَةَ سَنَةً. وَقِيلَ لَهُ: أَيُّمَا أَكْبَرُ أَنْتَ أَوِ الرَّبِيعُ بْنُ خَيْثَمَ؟ فَقَالَ: أَنَا أَكْبَرُ مِنْهُ سِنًّا، وَهُوَ كَانَ أَكْبَرَ مِنِّي عَقْلًا. وَقِيلَ لَهُ: بِأَيِّ شَيْءٍ تَشْهَدُ عَلَى الْحَجَّاجِ؟ فَقَالَ: أَتَأْمُرُونِّي أَنْ أَحْكُمَ عَلَى اللَّهِ. وَكَانَ يَسْمَعُ مَوْعِظَةَ إِبْرَاهِيمَ التَّيْمِيِّ فَيَنْتَفِضُ انْتِفَاضَ الطَّيْرِ. وَكَانَ لَا يَلْتَفِتُ فِي صَلَاةٍ. وَقَالَ: دِرْهَمٌ [مِنْ] تِجَارَةٍ أَحَبُّ إِلَيَّ مِنْ عَشَرَةٍ مِنْ عَطَائِي. وَعَنْ سَعِيدِ بْنِ صَالِحٍ، قَالَ: كَانَ أَبُو وَائِلٍ يَؤُمُّ جَنَائِزَنَا وَهُوَ ابْنُ خَمْسِينَ وَمِائَةِ سَنَةٍ، وَعَنْ عَاصِمٍ قَالَ: كَانَ أَبُو وَائِلٍ يَنْشِجُ [سِرًّا]، وَلَوْ جُعِلَتْ لَهُ الدُّنْيَا عَلَى أَنْ يَفْعَلَ ذَلِكَ وَأَحَدٌ يَرَاهُ لَمْ يَفْعَلْ. وَعَنْ عَاصِمٍ قَالَ: كَانَ لِأَبِي وَائِلٍ خُصٌّ مِنْ قَصَبٍ، وَهُوَ فِيهِ وَفَرَسُهُ، فَكَانَ إِذَا غَزَا نَقْضَهُ، وَإِذَا قَدِمَ بَنَاهُ. مُعَاذَةُ بِنْتُ عَبْدِ اللَّهِ الْعَدَوِيَّةُ مُعَاذَةُ بِنْتُ عَبْدِ اللَّهِ الْعَدَوِيَّةُ،  تُكَنَّى أُمَّ الصَّهْبَاءِ: رَوَتْ عَنْ عَائِشَةَ، وَرَوَى عَنْهَا الْحَسَنُ، وَأَبُو قِلَابَةَ. وَكَانَتْ تُحْيِي اللَّيْلَ، [وَكَانَتْ] تَقُولُ: عَجِبْتُ لِعَيْنٍ تَنَامُ وَقَدْ عَرَفَتْ طُولَ الرُّقَادِ فِي ظُلَمِ الْقُبُورِ. وَلَمَّا قُتِلَ زَوْجُهَا صِلَةُ بْنُ أَشْيَمَ وَابْنُهَا فِي بَعْضِ الْغَزَوَاتِ اجْتَمَعَ النِّسَاءُ عِنْدَهَا، فَقَالَتْ: مَرْحَبًا بِكُنَّ إِنْ كُنْتُنَّ جِئْتُنَّ لِتَهْنِئَتِي فَمَرْحَبًا بِكُنَّ، وَإِنْ كُنْتُنَّ جِئْتُنَّ لِغَيْرِ ذَلِكَ فَارْجِعْنَ. وَلَمْ تَتَوَسَّدْ فِرَاشًا بَعْدَ ذَلِكَ، وَكَانَتْ تَقُولُ: وَاللَّهِ مَا أُحِبُّ الْبَقَاءَ إِلَّا لِأَتَقَرَّبَ إِلَى رَبِّي -عَزَّ وَجَلَّ- بِالْوَسَائِلِ لَعَلَّهُ يَجْمَعُ بَيْنِي وَبَيْنَ أَبِي الصَّهْبَاءِ وَوَلَدِهِ فِي الْجَنَّةِ. فَلَمَّا احْتَضُرِتْ بَكَتْ ثُمَّ ضَحِكَتْ، فَسُئِلَتْ عَنْ ذَلِكَ، فَقَالَتْ: أَمَّا الْبُكَاءُ فَإِنِّي ذَكَرْتُ مُفَارَقَةَ الصِّيَامِ وَالصَّلَاةِ وَالذِّكْرِ، وَأَمَّا الضَّحِكُ، فَإِنِّي نَظَرْتُ إِلَى أَبِي الصَّهْبَاءِ وَقَدْ أَقْبَلَ فِي صَحْنِ الدَّارِ وَعَلَيْهِ حُلَّتَانِ خَضْرَاوَانِ وَهُوَ فِي نَفَرٍ مَا رَأَيْتُ لَهُمْ فِي الدُّنْيَا شَبَهًا فَضَحِكَتْ إِلَيْهِ. وَلَا أَرَانِي أُدْرِكُ بَعْدَ ذَلِكَ فَرْضًا. فَمَاتَتْ قَبْلَ دُخُولِ وَقْتِ الصَّلَاةِ.

Translation

✧ ʿAbd al-Raḥmān b. Ḥujayrah al-Khawlānī al-Miṣrī Among the notables who died in it: ʿAbd al-Raḥmān b. Ḥujayrah al-Khawlānī al-Miṣrī He narrated from a group of the Companions. ʿAbd al-ʿAzīz b. Marwān, the governor of Egypt, had combined for him the judiciary, storytelling, and the treasury. His annual stipend was one thousand dinars, and he saved nothing from it. Ṭāriq b. Shihāb b. ʿAbd Shams al-Aḥmasī Ṭāriq b. Shihāb b. ʿAbd Shams al-Aḥmasī One of those who saw the Prophet ﷺ, and he campaigned during the caliphate of al-Ṣiddīq and ʿUmar ؓ in forty-some expeditions. He died in Madinah this year. ʿUbayd Allāh b. ʿAdī b. al-Khiyār ʿUbayd Allāh b. ʿAdī b. al-Khiyār He met the Prophet ﷺ and narrated from a group of the Companions. He was among the jurists and scholars of Quraysh. His father ʿAdī was among those killed as an unbeliever on the day of Badr. ʿAbd Allāh b. Qays b. Makhramah ʿAbd Allāh b. Qays b. Makhramah He was the judge of Madinah and died there in this year. Marthad b. ʿAbd Allāh Abū al-Khayr Marthad b. ʿAbd Allāh Abū al-Khayr al-Yazanī A group of Qurʾan reciters and scholars were lost with Ibn al-Ashʿath In it a group of Qurʾan reciters and scholars who were with Ibn al-Ashʿath was lost; among them were those who fled, those who were killed in battle, those who were taken captive and whose necks al-Ḥajjāj struck, and those whom al-Ḥajjāj pursued until he killed them. Khalīfah b. Khayyāṭ named among them a number of notables: among them Muslim b. Yasār al-Muzanī, Abū Marrānah al-ʿIjlī who was killed, ʿUqbah b. ʿAbd al-Ghāfir who was killed, ʿUqbah b. Wassāj who was killed, ʿAbd Allāh b. Ghālib al-Jahḍamī who was killed, Abū al-Jawzāʾ al-Rabaʿī who was killed, al-Naḍr b. Anas, ʿImrān the father of Abū Jamrah al-Ḍubaʿī, Abū al-Minhāl Sayyār b. Salāmah al-Riyāḥī, Mālik b. Dīnār, Murrah b. Dibāb al-Hadādī, Abū Nujayd al-Jahḍamī, Abū Shaykh al-Hanāʾī, Saʿīd b. Abī al-Ḥasan, and his brother al-Ḥasan al-Baṣrī. Ayyūb said: It was said to Ibn al-Ashʿath: If you want people to be killed around you as they were killed around the howdah of ʿĀʾishah on the Day of the Camel, then bring out al-Ḥasan with you. So he brought him out. And from the people of Kufa: Saʿīd b. Jubayr, ʿAbd al-Raḥmān b. Abī Laylā, ʿAbd Allāh b. Shaddād, al-Shaʿbī, Abū ʿUbaydah b. ʿAbd Allāh b. Masʿūd, al-Maʿrūr b. Suwayd, Muḥammad b. Saʿd b. Abī Waqqāṣ, Abū al-Bakhtarī, Ṭalḥah b. Muṣarrif, Zubayd b. al-Ḥārith al-Yāmiyyān, and ʿAṭāʾ b. al-Sāʾib. Ayyūb said: None of them fell with Ibn al-Ashʿath but that he disliked his fall, and none of them escaped but that he praised God who saved him. Among the notables whom al-Ḥajjāj killed was ʿImrān b. ʿIṣām al-Ḍubaʿī Among the notables whom al-Ḥajjāj killed: ʿImrān b. ʿIṣām al-Ḍubaʿī The father of Abū Jamrah. He was among the scholars of the people of Basra and was righteous and devout. He was brought as a captive to al-Ḥajjāj, who said to him: Testify against yourself to unbelief so that I may release you. He said: By God, I have not disbelieved in God since I believed in Him. So he ordered and his neck was struck. ʿAbd al-Raḥmān b. Abī Laylā ʿAbd al-Raḥmān b. Abī Laylā He narrated from a group of the Companions. His father Abū Laylā was a Companion. ʿAbd al-Raḥmān learned the Qurʾan from ʿAlī b. Abī Ṭālib. He went out with Ibn al-Ashʿath and was brought as a captive to al-Ḥajjāj, who struck his neck before him in patient execution. Zaynab, sister of al-Ḥajjāj It was said that al-Ḥajjāj had sent his women and family to Syria out of fear of ʿAbd al-Raḥmān b. al-Ashʿath, and among them was his sister Zaynab, whom al-Numayr mentioned in his poetry. When Ibn al-Ashʿath was defeated, the bearer of good tidings was sent to ʿAbd al-Malik with that news, and he wrote a letter to his sister Zaynab. She took the letter while she was riding, and the mule shied at the rattling of the letter, so Zaynab fell and died. Zayd b. Wahb al-Juhanī Zayd b. Wahb al-Juhanī, Abū Sulaymān: [He set out for the presence of the Messenger of God ﷺ, and the Messenger of God ﷺ passed away] while Zayd was on the road. He narrated from ʿUmar, ʿAlī, Ibn Masʿūd, and the senior Companions. Zādhān Abū ʿAmr Zādhān Abū ʿAmr, client of Kindah: He narrated from ʿAlī, Ibn Masʿūd, Ibn ʿUmar, Jarīr, and Salmān. From Sālim b. Abī Ḥafṣah: Zādhān used to sell cloth, and when he displayed a garment he would hand over the worse of the two ends. ʿAbd al-Raḥmān b. ʿAbd Allāh b. al-Ḥārith ʿAbd al-Raḥmān b. ʿAbd Allāh b. al-Ḥārith, Abū al-Miṣbaḥ, who is Aʿshā Hamdān: An eloquent poet from Kufa, one of the poets of the Umayyads. He was married to al-Shaʿbī's sister, and al-Shaʿbī was married to his sister. He was one of the Qurʾan reciters and jurists, then he abandoned that and composed poetry. He saw in a dream that he entered a house containing wheat and barley, and it was said to him: Take whichever you wish, and he took the barley. Al-Shaʿbī said to him: If your dream is true, you will abandon the Qurʾan and compose poetry, and so it was. He went out with al-Ashʿath, and al-Ḥajjāj seized him and killed him in patient execution. Shaqīq b. Salamah Shaqīq b. Salamah, Abū Wāʾil al-Asadī: He met the time of the Messenger of God ﷺ but did not meet him. He heard ʿUmar b. al-Khaṭṭāb, ʿUthmān b. ʿAffān, ʿAlī b. Abī Ṭālib, Ibn Masʿūd, ʿAmmār, Khabbāb, Abū Masʿūd, Abū Mūsā, Usāmah b. Zayd, Ḥudhayfah b. al-Yamān, Ibn ʿUmar, Abū al-Dardāʾ, Ibn ʿAbbās, Jarīr b. ʿAbd Allāh, and al-Mughīrah b. Shuʿbah. Manṣūr b. al-Muʿtamir, ʿAmr b. Murrah, al-Aʿmash, and others narrated from him. He was among the residents of Kufa and came to al-Madāʾin with ʿAlī b. Abī Ṭālib when he fought the Kharijites at al-Nahrawān. Al-Aʿmash said: Shaqīq said to me: O Sulaymān, if you had seen me when we were fleeing from Khālid b. al-Walīd on the day of Buzākhah, I fell from the camel and my neck almost broke. Had I died that day, the Fire would have been more fitting for me, and I was then eleven years old. It was said to him: Which of you is older, you or al-Rabīʿ b. Khaytham? He said: I am older in years, but he was older in intellect. It was said to him: With what do you testify against al-Ḥajjāj? He said: Do you command me to pass judgment on God? He used to hear the exhortation of Ibrāhīm al-Taymī and tremble like a bird. He would not turn around in prayer. He said: A dirham from trade is dearer to me than ten from my stipend. From Saʿīd b. Ṣāliḥ: Abū Wāʾil used to lead our funeral prayers when he was one hundred and fifty years old. From ʿĀṣim: Abū Wāʾil would sob [secretly], and if the world were given to him on condition that he do that while anyone saw him, he would not do it. From ʿĀṣim: Abū Wāʾil had a booth of reeds, and he and his horse were in it. When he went on campaign he dismantled it, and when he returned he rebuilt it. Muʿādhah bt. ʿAbd Allāh al-ʿAdawiyyah Muʿādhah bt. ʿAbd Allāh al-ʿAdawiyyah, whose kunyah was Umm al-Ṣahbāʾ: She narrated from ʿĀʾishah, and al-Ḥasan and Abū Qilābah narrated from her. She used to keep the night alive [in worship], and she said: I marvel at an eye that sleeps when it knows the length of slumber in the darkness of the graves. When her husband Ṣilah b. Ashyam and her son were killed in one of the campaigns, the women gathered at her place, and she said: Welcome to you if you have come to congratulate me; if you have come for anything else, then go back. She did not use a mattress after that, and she used to say: By God, I do not love remaining alive except to draw near to my Lord, mighty and majestic, through means, that He may gather me with Abū al-Ṣahbāʾ and his son in Paradise. When she was dying she wept then laughed, and she was asked about that. She said: As for weeping, I remembered parting from fasting, prayer, and remembrance. As for laughing, I looked at Abū al-Ṣahbāʾ coming in the courtyard of the house wearing two green garments, and he was among people the like of whom I have not seen in this world, so I laughed at him. I do not think I will reach any obligatory prayer after that. She died before the time of prayer entered.

Grades by grader

No grade is recorded for this wording.