Tarikh (al-Tabari) 1108
The Expedition of Uḥud
[ دَفْنُ الشُّهَدَاءِ ] قَالَ ابْنُ إسْحَاقَ: وَكَانَ قَدْ احْتَمَلَ نَاسٌ مِنْ الْمُسْلِمِينَ قَتْلَاهُمْ إلَى الْمَدِينَةِ، فَدَفَنُوهُمْ بِهَا، ثُمَّ نَهَى رَسُولُ اللَّهِ ﷺ عَنْ ذَلِكَ، وَقَالَ: ادْفِنُوهُمْ حَيْثُ صُرِعُوا. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ مُسْلِمٍ الزُّهْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ ثَعْلَبَةَ بْنِ صُعَيْرٍ الْعُذْرِيِّ، حَلِيفِ بَنِي زُهْرَةَ: أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا أَشْرَفَ عَلَى الْقَتْلَى يَوْمَ أُحُدٍ، قَالَ: أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ، إنَّهُ مَا مِنْ جَرِيحٍ يُجْرَحُ فِي اللَّهِ، إلَّا وَاَللَّهُ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ يَدْمَى جُرْحُهُ، اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْكٍ، اُنْظُرُوا أَكْثَرَ هَؤُلَاءِ جَمْعًا لِلْقُرْآنِ، فَاجْعَلُوهُ أَمَامَ أَصْحَابِهِ فِي الْقَبْرِ - وَكَانُوا يَدْفِنُونَ الِاثْنَيْنِ وَالثَّلَاثَةَ فِي الْقَبْرِ الْوَاحِدِ قَالَ: وَحَدَّثَنِي عَمِّي مُوسَى بْنُ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ أَبُو الْقَاسِمِ ﷺ: مَا مِنْ جَرِيحٍ يُجْرَحُ فِي اللَّهِ إلَّا وَاَللَّهُ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ وَجُرْحُهُ يَدْمَى، اللَّوْنُ لَوْنُ دَمٍ، وَالرِّيحُ رِيحُ مِسْكٍ أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَجْمَعُ بَيْنَ الرَّجُلَيْنِ مِنْ قَتْلَى أُحُدٍ فِي ثَوْبٍ وَاحِدٍ، ثُمَّ يَقُولُ: أَيُّهُمْ أَكْثَرُ أَخْذًا لِلْقُرْآنِ ؟ فَإِذَا أُشِيرَ إِلَى أَحَدٍ قَدَّمَهُ فِي اللَّحْدِ وَقَالَ: أَنَا شَهِيدٌ عَلَى هَؤُلَاءِ يَوْمَ الْقِيَامَةِ. وَأَمَرَ بِدَفْنِهِمْ بِدِمَائِهِمْ، وَلَمْ يُصَلِّ عَلَيْهِمْ، وَلَمْ يُغَسَّلُوا. دفن عمرو بن الجموح وعبد الله بن عمرو بن حرام في قبر واحد قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي أَبِي إسْحَاقُ بْنُ يَسَارٍ، عَنْ أَشْيَاخٍ مِنْ بَنِي سَلَمَةَ: أَنَّ رَسُولَ اللَّهِ ﷺ، قَالَ يَوْمَئِذٍ، حِينَ أَمَرَ بِدَفْنِ الْقَتْلَى: اُنْظُرُوا إلَى عَمْرِو بْنِ الْجَمُوحِ، وَعَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ حَرَامٍ، فَإِنَّهُمَا كَانَا مُتَصَافِيَيْنِ فِي الدُّنْيَا، فَاجْعَلُوهُمَا فِي قَبْرٍ وَاحِدٍ [ دَفْنُ عَبْدِ اللَّهِ بْنِ جَحْشٍ مَعَ حَمْزَةَ ] قَالَ: فَزَعَمَ لِي آلُ عَبْدِ اللَّهِ بْنِ جَحْشٍ - وَكَانَ لِأُمَيْمَةِ بِنْتِ عَبْدِ الْمُطَّلِبِ حَمْزَةُ خَالُهُ، وَقَدْ كَانَ مُثِّلَ بِهِ كَمَا مُثِّلَ بِحَمْزَةِ، إلَّا أَنَّهُ لَمْ يُبْقَرْ عَنْ كَبِدِهِ - أَنَّ رَسُولَ اللَّهِ ﷺ دَفَنَهُ مَعَ حَمْزَةَ فِي قَبْرِهِ، وَلَمْ أَسْمَعْ ذَلِكَ إلَّا عَنْ أَهْلِهِ وَذَكَرَ الْوَاقِدِيُّ أَنَّ مُعَاوِيَةَ لَمَّا أَرَادَ أَنْ يُجْرِيَ الْعَيْنَ، نَادَى مُنَادِيهِ: مَنْ كَانَ لَهُ قَتِيلٌ بِأُحُدٍ فَلْيَشْهَدْ. قَالَ جَابِرٌ: فَحَفَرْنَا عَنْهُمْ، فَوَجَدْتُ أَبِي فِي قَبْرِهِ كَأَنَّمَا هُوَ نَائِمٌ عَلَى هَيْئَتِهِ، وَوَجَدْتُ جَارَهُ فِي قَبْرِهِ عَمْرَو بْنَ الْجَمُوحِ، وَيَدُهُ عَلَى جُرْحِهِ فَأُزِيلَتْ عَنْهُ، فَانْبَعَثَ جُرْحُهُ دَمًا. وَيُقَالُ: إِنَّهُ فَاحَ مِنْ قُبُورِهِمْ مِثْلُ رِيحِ الْمِسْكِ، ؓ أَجْمَعِينَ، وَذَلِكَ بَعْدَ سِتٍّ وَأَرْبَعِينَ سَنَةً مِنْ يَوْمِ دُفِنُوا. قَالَ الْوَاقِدِيُّ: كَانَ النَّبِيُّ ﷺ يَزُورُهُمْ كُلَّ حَوْلٍ، فَإِذَا تَفَوَّهَ الشِّعْبَ يَقُولُ: السَّلَامُ عَلَيْكُمْ بِمَا صَبَرْتُمْ، فَنِعْمَ عُقْبَى الدَّارِ. ثُمَّ كَانَ أَبُو بَكْرٍ يَفْعَلُ ذَلِكَ كُلَّ حَوْلٍ، ثُمَّ عُمَرُ ثُمَّ عُثْمَانُ، وَكَانَتْ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ ﷺ تَأْتِيهِمْ، فَتَبْكِي عِنْدَهُمْ وَتَدْعُو لَهُمْ، وَكَانَ سَعْدٌ يُسَلِّمُ، ثُمَّ يُقْبِلُ عَلَى أَصْحَابِهِ فَيَقُولُ: أَلَّا تُسَلِّمُونَ عَلَى قَوْمٍ يَرُدُّونَ عَلَيْكُمْ. ثُمَّ حَكَى زِيَارَتَهُمْ، عَنْ أَبِي سَعِيدٍ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَأُمِّ سَلَمَةَ ؓ. وَقَالَ ابْنُ أَبِي الدُّنْيَا: حَدَّثَنِي إِبْرَاهِيمُ، حَدَّثَنِي الْحَكَمُ بْنُ نَافِعٍ، حَدَّثَنَا الْعَطَّافُ بْنُ خَالِدٍ، حَدَّثَتْنِي خَالَتِي قَالَتْ: رَكِبْتُ يَوْمًا إِلَى قُبُورِ الشُّهَدَاءِ - وَكَانَتْ لَا تَزَالُ تَأْتِيهِمْ - فَنَزَلْتُ عِنْدَ حَمْزَةَ فَصَلَّيْتُ مَا شَاءَ اللَّهُ أَنْ أُصَلِّيَ، وَمَا فِي الْوَادِي دَاعٍ وَلَا مُجِيبٍ، إِلَّا غُلَامًا قَائِمًا آخِذًا بِرَأْسِ دَابَّتِي، فَلَمَّا فَرَغْتُ مِنْ صَلَاتِي قُلْتُ هَكَذَا بِيَدِي: السَّلَامُ عَلَيْكُمْ. قَالَتْ: فَسُمِعْتُ رَدَّ السَّلَامِ عَلَيَّ يَخْرُجُ مِنْ تَحْتِ الْأَرْضِ، أَعْرِفُهُ كَمَا أَعْرِفُ أَنَّ اللَّهَ عَزَّ وَجَلَّ خَلَقَنِي وَكَمَا أَعْرِفُ اللَّيْلَ وَالنَّهَارَ فَاقْشَعَرَّتْ كُلُّ شَعْرَةٍ مِنِّي.
Translation
✧ [The Burial of the Martyrs] Ibn Isḥāq said: Some of the Muslims had carried their dead to Madinah and buried them there, then the Messenger of God ﷺ forbade that and said: “Bury them where they fell.” Ibn Isḥāq said: Muḥammad b. Muslim al-Zuhrī narrated to me, from ʿAbd Allāh b. Thaʿlaba b. Ṣuʿayr al-ʿUdhrī, an ally of Banū Zuhra: that when the Messenger of God ﷺ looked over the slain on the day of Uḥud, he said: “I am a witness over these. There is no one wounded for God’s sake but God will raise him on the Day of Resurrection with his wound bleeding: the color is the color of blood, and the smell is the smell of musk. Look for the one among these who had gathered the most of the Qurʾān, and place him before his companions in the grave.” They used to bury two or three in a single grave. He said: My uncle Mūsā b. Yasār narrated to me that he heard Abū Hurayra say: Abū al-Qāsim ﷺ said: “There is no one wounded for God’s sake but God will raise him on the Day of Resurrection with his wound bleeding: the color is the color of blood, and the smell is the smell of musk.” Jābir b. ʿAbd Allāh informed him that the Messenger of God ﷺ used to join two men of the slain of Uḥud in a single cloth, then say: “Which of them had taken more of the Qurʾān?” When one was indicated he placed him first in the laḥd and said: “I am a witness over these on the Day of Resurrection.” He ordered them to be buried with their blood, and he did not pray over them, and they were not washed. The burial of ʿAmr b. al-Jamūḥ and ʿAbd Allāh b. ʿAmr b. Ḥarām in a single grave Ibn Isḥāq said: My father Isḥāq b. Yasār narrated to me, from elders of Banū Salama: that the Messenger of God ﷺ said that day, when he ordered the burial of the slain: “Look at ʿAmr b. al-Jamūḥ and ʿAbd Allāh b. ʿAmr b. Ḥarām, for they were close friends in this world, so place them in a single grave.” [The burial of ʿAbd Allāh b. Jaḥsh with Ḥamza] He said: The family of ʿAbd Allāh b. Jaḥsh asserted to me—Ḥamza was his maternal uncle through Umayma bt. ʿAbd al-Muṭṭalib, and he had been mutilated as Ḥamza had been mutilated, except that his liver was not cut out—that the Messenger of God ﷺ buried him with Ḥamza in his grave. I heard that only from his family. Al-Wāqidī mentioned that when Muʿāwiya wanted to run the spring, his herald called out: “Whoever has a slain one at Uḥud, let him attend.” Jābir said: “We dug them up, and I found my father in his grave as if he were asleep in his posture, and I found his neighbor in his grave, ʿAmr b. al-Jamūḥ, with his hand on his wound. It was removed from it, and his wound gushed blood.” It is said that from their graves wafted the like of the smell of musk, ؓ, and that was forty-six years after the day they were buried. Al-Wāqidī said: The Prophet ﷺ used to visit them every year, and when he came to the mouth of the mountain pass he would say: “Peace be upon you for what you patiently endured; how excellent is the final abode.” Then Abū Bakr used to do that every year, then ʿUmar, then ʿUthmān. Fāṭima bt. the Messenger of God ﷺ used to come to them and weep by them and pray for them. Saʿd used to greet them, then turn to his companions and say: “Will you not greet a people who return your greeting?” Then he related their visitation from Abū Saʿīd, Abū Hurayra, ʿAbd Allāh b. ʿUmar, and Umm Salama ؓ. Ibn Abī al-Dunyā said: Ibrāhīm narrated to me, al-Ḥakam b. Nāfiʿ narrated to me, al-ʿAṭṭāf b. Khālid narrated to us, my maternal aunt narrated to me, saying: “I rode one day to the graves of the martyrs—she used to visit them continually—and I dismounted by Ḥamza and prayed as long as God willed me to pray, and there was no caller or answerer in the valley, except a boy standing holding the head of my mount. When I finished my prayer, I said with my hand like this: ‘Peace be upon you.’ She said: I heard the reply of peace to me coming from beneath the earth, which I recognized as I recognize that God, Mighty and Majestic, created me, and as I recognize the night and the day, and every hair of mine stood on end.”
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade