al-Mustadrak (al-Hakim) 8168
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّ ثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ أَنْبَأَ جَعْفَرُ بْنُ عَوْنٍ أَنْبَأَ الْأَعْمَشُ عَنْ أَبِي ظَبْيَانَ عَنِ ابْنِ عَبَّاسٍ قَالَ
أُتِيَ عُمَرُ بِمُبْتَلَاةٍ قَدْ فَجَرَتْ فَأَمَرَ بِرَجْمِهَا فَمَرَّ بِهَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَمَعَهَا الصِّبْيَانُ يَتْبَعُونَهَا فَقَالَ «مَا هَذِهِ؟» قَالُوا أَمَرَ بِهَا عُمَرُ أَنْ تُرْجَمَ قَالَ فَرَدَّهَا وَذَهَبَ مَعَهَا إِلَى عُمَرَ وَقَالَ «أَلَمْ تَعْلَمْ أَنَّ الْقَلَمَ رُفِعَ عَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ وَعَنِ الْمُبْتَلَى حَتَّى يُفِيقَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Shaybānī
- Muḥammad b. ʿAbd al-Wahhāb Anbaʾ Jaʿfar b. ʿAwn Anbaʾ al-Aʿmash
- Abū Ẓabyān
- Ibn ʿAbbās
✧ A woman afflicted [with insanity] who had committed fornication was brought to Umar, and he ordered her to be stoned. Ali b. Abi Talib passed by her while children were following her, so he said, "What is this?" They said, "Umar has ordered her to be stoned." He said, "So he sent her back and went with her to Umar and said, 'Do you not know that the pen has been lifted from the insane until he regains his reason, from the afflicted until he recovers, from the sleeper until he wakes, and from the child until he reaches puberty?'"
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ وَرَوَاهُ شُعْبَةُ عَنِ الْأَعْمَشِ بِزِيَادَةِ أَلْفَاظٍعلى شرط البخاري ومسلم
machine translationThis is a sound (ṣaḥīḥ) ḥadīth meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), though they did not record it. Shuʿbah narrated it from al-Aʿmash with additional wording. [It meets] the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ) according to the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 8260 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8260
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةصريح في السماع
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah)d. 89 AH, or 90 AH, or 95 AH, or 96 or thereaboutsأَبِي ظِبْيَانَثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسأنبأ
- truthful (ṣadūq)d. 206 AH, or 207 AHجَعْفَرُ بْنُ عَوْنٍصدوقأنبأ
- trustworthy (thiqah), knowledgeable (ʿārif)d. 268 AH, or 272 AHمُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِثقة عارفحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الشَّيْبَانِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.