al-Mustadrak (al-Hakim) 8142
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا أَبُو زُرْعَةَ الدِّمَشْقِيُّ ثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ عَنْ أَيُّوبَ بْنِ مُوسَى عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ
«كَانَ ثَمَنُ الْمِجَنِّ فِي عَهْدِ رَسُولِ اللَّهِ ﷺ يُقَوَّمُ عَشْرَةَ دَرَاهِمَ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Abū Zurʿah al-Dimashqī
- Aḥmad b. Khālid al-Wahbī
- Muḥammad b. Isḥāq
- Ayyūb b. Mūsá
- ʿAṭāʾ
- Ibn ʿAbbās
✧ The price of a shield in the time of the Messenger of Allah ﷺ was valued at ten dirhams.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ وَشَاهِدُهُ حَدِيثُ أَيْمَنَ على شرط مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of Muslim, though the two of them (al-Bukhārī and Muslim) did not record it. Its supporting report (shāhid) is the hadith of Ayman, which meets the criterion of Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Mubarakpūri
في إسناده محمد بن إسحاق وقد عنعن ولا يحتج بمثله إذا جاء بالحديث معنعنا
machine translationIn its chain is Muḥammad b. Isḥāq, and he narrated using the ambiguous "from" (ʿanʿana); a narrator like him is not to be relied upon as proof when he brings a hadith in this ʿanʿanah form.
in المستدرك على الصحيحين, p. 8234 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح على شرط مسلم ولم يخرجاه
machine translationAn authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though they (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 8234 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط مسلم ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though the two of them did not record it.
in المستدرك على الصحيحين, p. 8234 - محمد أشرف بن أمير الصديقي
في إسناده محمد بن إسحاق وقد عنعن ولا يحتج بمثله إذا جاء بالحديث معنعنا
machine translationIn its chain is Muḥammad b. Isḥāq, and he narrated using the ambiguous "from" (ʿanʿana); a narrator like him is not to be relied upon as proof when he brings a hadith in this ʿanʿanah form.
in المستدرك على الصحيحين, p. 8234
Other narrations of this report
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- trustworthy (thiqah)d. 132 AH, or 133 AH, or during Abū Jaʿfar's caliphateأَيُّوبَ بْنِ مُوسَىثقةعن
- Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AHمُحَمَّدُ بْنُ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدرحدثنا
- truthful (ṣadūq)d. 214 AH, or 215 AHأَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّصدوقحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 281 AHأَبُو زُرْعَةَ الدِّمَشْقِيُّثقة حافظ ، مصنفحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.