al-Mustadrak (al-Hakim) 8139
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا أَبُو كُرَيْبٍ ثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّوَاسِيُّ ثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ
«إِنَّ رَسُولَ اللَّهِ ﷺ لَمْ يَقْطَعْ فِي أَقَلَّ مِنْ ثَمَنِ مِجَنِّ جَحْفَةٍ أَوْ تُرْسٍ وَكِلَاهُمَا يَوْمَئِذٍ ذُو ثَمَنٍ»
Translation
Chain of narrators
- ʿAlī b. ʿĪsá al-Ḥīrī
- Ibrāhīm b. Abū Ṭālib
- Abū Kurayb
- Ḥumayd b. ʿAbd al-Raḥman al-Ruwāsī
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
✧ “Indeed, the Messenger of Allah ﷺ did not cut off a hand for less than the price of a shield, a leather shield or a buckler, and both of them had value on that day.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 8231 - Dāraquṭnī
رواه هشام بن عروة واختلف عنه فرواه حميد بن عبد الرحمن الرؤاسي وأبو أسامة وعبدة بن سليمان وعمر بن علي المقدمي وحفص بن غياث وعبد الرحيم بن سليمان وعبد الله بن قبيصة الفزاري وعثمان بن عثمان الغطفاني أحد الثقات الصالحين خال أبي عبيدة معمر بن المثنى عن هشام عن أبيه عن عائشة وخالفهم وكيع وعبد الله بن إدريس وجرير فرووه عن هشام عن أبيه مرسلا وحديث عائشة صحيح ويشبه أن يكون هشام وصله مرة وأرسله أخرى
machine translationHishām b. ʿUrwah narrated it, and there is disagreement about it from him. Ḥumayd b. ʿAbd al-Raḥmān al-Ruʾāsī, Abū Usāmah, ʿAbdah b. Sulaymān, ʿUmar b. ʿAlī al-Muqaddamī, Ḥafṣ b. Ghiyāth, ʿAbd al-Raḥīm b. Sulaymān, ʿAbdullāh b. Qabīṣah al-Fazārī, and ʿUthmān b. ʿUthmān al-Ghaṭafānī, one of the trustworthy (thiqāt) and righteous, the maternal uncle of Abū ʿUbaydah Maʿmar b. al-Muthannā, narrated it from Hishām, from his father, from ʿĀʾishah. But Wakīʿ, ʿAbdullāh b. Idrīs and Jarīr differed from them, and narrated it from Hishām, from his father, as a mursal report (mursal). The ḥadīth of ʿĀʾishah is sound (ṣaḥīḥ), and it seems that Hishām narrated it connected (mawṣūl) at one time and as mursal at another.
in المستدرك على الصحيحين, p. 8231
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامُ بْنُ عُرْوَةَثقة فقيه ربما دلسحدثنا
- trustworthy (thiqah)d. 189 AH, or 190 AH, or 192 AHحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الرُّوَاسِيُّثقةحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeأَبُو كُرَيْبٍثقة حافظحدثنا
- d. 295 AHإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍحدثنا
- عَلِيُّ بْنُ عِيسَى الْحِيرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.