al-Mustadrak (al-Hakim) 8135
✧ The Boundaries: Explanation of the Hadith of Shurahbil b. Aws
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حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّ بِالْكُوفَةِ ثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّ ثَنَا أَسْبَاطُ بْنُ مُحَمَّدٍ الْقُرَشِيُّ ثَنَا الْأَعْمَشُ عَنْ زَيْدِ بْنِ وَهْبٍ قَالَ أَتَى رَجُلٌ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ فَقَالَ هَلْ لَكَ فِي الْوَلِيدِ بْنِ عُقْبَةَ وَلِحْيَتِهِ تَقْطُرُ خَمْرًا؟ فَقَالَ
«إِنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا عَنِ التَّجَسُّسِ إِنْ يَظْهَرْ لَنَا نَأْخُذْهُ»
Translation
Chain of narrators
- ʿAlī b. Muḥammad b. ʿUqbah al-Shaybānī Bi-al-Kūfah
- Muḥammad b. ʿAlī b. ʿAffān al-ʿĀmirī
- Asbāṭ b. Muḥammad al-Qurashī
- al-Aʿmash
- Zayd b. and Hb
- Atá a man ʿAbdullāh b. Masʿūd
- Hal Lak Fī al-Walīd b. ʿUqbah Waliḥyatih Taqṭur Khamr
✧ “Indeed, the Messenger of Allah ﷺ forbade us from spying. If it becomes apparent to us, we take it.”
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص
machine translationThis is a ḥadīth with a sound chain of transmission (ṣaḥīḥ al-isnād), and the two Shaykhs (al-Bukhārī and Muslim) did not record it. Al-Dhahabī remained silent about it in al-Talkhīṣ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح من قول ابن مسعود
machine translationThe sound (ṣaḥīḥ) report is from the saying of Ibn Masʿūd.
in المستدرك على الصحيحين, p. 8227 - أبو زرعة الرازي
أخطأ فيه أسباط إنما هو إن الله نهانا رواه أبو معاوية وغيره إن الله نهانا وهو الصحيح
in المستدرك على الصحيحين, p. 8227 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 8227
Other narrations of this report
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةفي حكم العنعنة
- A mukhaḍram (lived through both the Jāhiliyyah and Islam), trustworthy (thiqah) and eminent; the one who alleged a flaw in his hadith was not correctd. 96 AH, Ibn Saʿd said: he died during al-Ḥajjāj's governorship, after al-Jamājimزَيْدِ بْنِ وَهْبٍمخضرم ثقة جليل ، لم يصب من قال في حديثه خللعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشُثقة حافظ , عارف بالقراءات ورع لكنه يدلسحدثنا
- Trustworthy (thiqah), though he was considered weak (ḍuʿʿifa) in his narrations from al-Thawrī.d. 199 AH, or 200 AHأَسْبَاطُ بْنُ مُحَمَّدٍ الْقُرَشِيُّثقة ضُعِّف في الثوريحدثنا
- d. 277 AHمُحَمَّدُ بْنُ عَلِيِّ بْنِ عَفَّانَ الْعَامِرِيُّحدثنا
- d. 342 AH, or 343 AHعَلِيُّ بْنُ مُحَمَّدِ بْنِ عُقْبَةَ الشَّيْبَانِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.