al-Mustadrak (al-Hakim) 8095
Show the chain
أَخْبَرَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ الدَّقَّاقُ بِبَغْدَادَ ثَنَا أَحْمَدُ بْنُ مُلَاعِبِ بْنِ حَيَّانَ ثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ ثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ
لَا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلَّا فِي ثَلَاثِ خِصَالٍ زَانٍ مِحْصَنٍ فَيُرْجَمُ وَالرَّجُلُ يَقْتُلُ مُتَعَمِّدًا فَيُقْتَلُ بِهِ وَيُصْلَبُ أَوْ يُنْفَى مِنَ الْأَرْضِ
Translation
Chain of narrators
- Abū ʿAmr ʿUthmān b. Aḥmad b. ʿAbdullāh al-Daqqāq Bibaghdād
- Aḥmad b. Mulāʿib b. Ḥayyān
- Abū ʿĀmir al-ʿAqadī
- Ibrāhīm b. Ṭahmān
- ʿAbd al-ʿAzīz b. Rufayʿ
- ʿAbdullāh b. ʿUmar
- ʿĀʾishah
- al-Nabī ﷺ
✧ The blood of a Muslim man is not lawful except in three cases: a married adulterer, who is stoned; a man who kills deliberately, who is killed for it and crucified or banished from the land.
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد على شرط الشيخين ولم يخرجاه
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād) on the condition of the two Shaykhs, though they did not record it.
in المستدرك على الصحيحين, p. 8188
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدِ اللهِ بْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- trustworthy (thiqah)d. 130 AH, or after itعَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍثقةعن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍ الْعَقَدِيُّثقةحدثنا
- d. 275 AHأَحْمَدُ بْنُ حَيَّانَ بْنِ مُلَاعِبٍحدثنا
- d. 344 AHأَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ عَبْدِ اللهِ الدَّقَّاقُأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.