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العربية

al-Mustadrak (al-Hakim) 8076

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حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثَنَا إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ ثَنَا وَهْبُ بْنُ جَرِيرٍ ثَنَا أَبِي قَالَ سَمِعْتُ يَعْلَى بْنَ حَكِيمٍ يُحَدِّثُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ قَالَ لِمَاعِزِ بْنِ مَالِكٍ «وَيْحَكَ لَعَلَّكَ قَبَّلْتَ أَوْ لَمَسْتَ أَوْ غَمَزْتَ أَوْ نَظَرْتَ» قَالَ لَا قَالَ «أَفَعَلْتَهَا؟» قَالَ نَعَمْ فَعِنْدَ ذَلِكَ أَمَرَ بِرَجْمِهِ

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
  2. Ibrāhīm b. ʿAbdullāh
  3. And Hb b. Jarīr
  4. my father
  5. Yaʿlá b. Ḥakīm Yuḥaddith
  6. ʿIkrimah
  7. Ibn ʿAbbās

✧ The Prophet ﷺ said to Ma'iz b. Malik: "Woe to you! Perhaps you kissed, or touched, or squeezed, or looked." He said, "No." He said, "Did you do it?" He said, "Yes." Thereupon he ordered that he be stoned.

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» وَقَدْ رَوَاهُ الْحَكَمُ بْنُ أَبَانَ عَنْ عِكْرِمَةَ بِزِيَادَاتِ أَلْفَاظٍذا في البخاري

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 8169

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. ʿIkrimah mawlá Ibn ʿAbbās
    Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    يحدث عن
  3. Yaʿlā b. Ḥakīm
    trustworthy (thiqah)d. 130 AH
    يَعْلَى بْنَ حَكِيمٍثقة .
    سمعت
  4. Jarīr b. Ḥāzim
    Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    أَبِيثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  5. Wahb b. Jarīr
    trustworthy (thiqah)d. 206 AH, or 207 AH
    وَهْبُ بْنُ جَرِيرٍثقة
    حدثنا
  6. Ibrāhīm b. ʿAbdullāh
    d. 267 AH, also said: 286 AH, and it is a mistake, and the first is more established
    إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ
    حدثنا
  7. Abū ʿAbdillāh Muḥammad b. Yaʿqūb
    d. 344 AH
    أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ
    حدثنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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