MajelisNoteDalilدليل

al-Mustadrak (al-Hakim) 7596

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حَدَّثَنَا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ ثَنَا أَبُو عَاصِمٍ ثَنَا سُفْيَانُ عَنِ الْأَعْمَشِ عَنْ خَيْثَمَةَ عَنِ الْأَشْعَثِ بْنِ قَيْسٍ قَالَ

وُلِدَ لِي غُلَامٌ فَبُشِّرْتُ بِهِ وَأَنَا عِنْدَ النَّبِيِّ ﷺ فَقُلْتُ وَدِدْتُ لَكُمْ مَكَانَهُ قَصْعَةً مِنْ خُبْزٍ وَلَحْمٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنْ قُلْتَ ذَاكَ إِنَّهُمْ لَمَبْخَلَةٌ مَجْبَنَةٌ مَحْزَنَةٌ وَإِنَّهُمْ لَثَمَرَةُ الْقُلُوبِ وَقُرَّةُ الْعَيْنِ»

Translation

Chain of narrators
  1. al-Ḥasan b. Muḥammad b. Isḥāq
  2. Abū ʿĀṣim
  3. Sufyān
  4. al-Aʿmash
  5. Khaythamah
  6. al-Ashʿath b. Qays

✧ A boy was born to me, and I was given the good news while I was with the Prophet ﷺ. I said, “I wish that in his place you had a bowl of bread and meat.” The Messenger of Allah ﷺ said, “If you say that, indeed they are a cause of miserliness, cowardice, and grief, and indeed they are the fruit of the hearts and the coolness of the eyes.”

Notes

  • هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم

    machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 7691

Narrators

  1. Companion (ṣaḥābī)d. 40 AH, or 41 AH, also said: 42 AH
    الْأَشْعَث بْن قَيْس الْكِنْدِيّالصحابي
    عن
  2. trustworthy (thiqah), and he used to narrate mursal reportsd. after 80 AH, before Abū Wāʾil, Ibn Qāniʿ dated it to the year 80 AH, also said: 85 AH
    خَيْثَمَةَثقة ، وكان يرسل
    عن
  3. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AH
    الْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلس
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AH
    أَبُو عَاصِمٍثقة ثبت
    حدثنا
  6. الحسن بن محمد بن إسحاق
    حدثنا
  7. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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