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العربية

al-Mustadrak (al-Hakim) 7574

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أَخْبَرَنِي عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا ابْنُ أَبِي عُمَرَ ثَنَا سُفْيَانُ ثَنَا عَمْرُو بْنُ دِينَارٍ قَالَ سَمِعْتُ صُهَيْبًا مَوْلَى ابْنِ عَامِرٍ يُخْبِرُ أَنَّ عَبْدَ اللَّهِ بْنِ عَمْرٍو

أَخْبَرَهُ عَنِ النَّبِيِّ ﷺ قَالَ «مَا مِنْ إِنْسَانٍ يَقْتُلُ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا إِلَّا سَأَلَهُ اللَّهُ ﷻ عَنْهَا يَوْمَ الْقِيَامَةِ» قِيلَ يَا رَسُولَ اللَّهِ وَمَا حَقُّهَا؟ قَالَ «حَقُّهَا أَنْ يَذْبَحَهَا فَيَأْكُلَهَا وَلَا يَقْطَعَ رَأْسَهَا فَيَرْمِيَ بِهِ»

Translation

Chain of narrators
  1. ʿAlī b. ʿĪsá al-Ḥīrī
  2. Ibrāhīm b. Abū Ṭālib
  3. Ibn Abū ʿUmar
  4. Sufyān
  5. ʿAmr b. Dīnār
  6. Ṣuhayb a freed slave of Ibn ʿĀmir Yukhbir
  7. ʿAbdullāh b. ʿAmr

✧ He reported from the Prophet ﷺ who said: “No person kills a sparrow or anything larger without its due right except that Allah ﷻ will ask him about it on the Day of Resurrection.” It was said: “O Messenger of Allah, what is its due right?” He said: “Its due right is that he slaughters it and eats it, and does not cut off its head and throw it away.”

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح

    machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه

    machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.

    in المستدرك على الصحيحين, p. 7669
  • Abū ʿAbdullāh al-Ḥākim

    صحيح الإسناد

    machine translationThe chain is sound (ṣaḥīḥ al-isnād).

    in المستدرك على الصحيحين, p. 7669
  • Ibn al-Qaṭṭān

    وأعله ابن القطان بصهيب مولى ابن عامر الراوي عن عبد الله فقال لا يعرف حاله

    machine translationIbn al-Qaṭṭān declared it defective (muʿall) because of Ṣuhayb, the freed slave (mawlā) of Ibn ʿĀmir, who narrates from ʿAbdullāh, saying: his condition is not known.

    in المستدرك على الصحيحين, p. 7669

Other narrations of this report

Sunan an-Nasa'i 4349

Narrators

  1. ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
    One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AH
    عَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاء
    يخبر أن
  2. Ṣuhayb al-Ḥadhdhāʾ
    acceptable (maqbūl)
    صُهَيْبًا ، مَوْلَى ابْنِ عَامِرٍمقبول
    سمعت
  3. ʿAmr b. Dīnār al-Athram
    trustworthy, precise (thiqah thabt)d. 125 AH, or 126 AH, or 129 AH, also said: 116 AH
    عَمْرُو بْنُ دِينَارٍثقة ثبت
    حدثنا
  4. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. Ibn Abī ʿUmar
    Truthful (ṣadūq); he compiled a Musnad and was a close companion of Ibn ʿUyaynah; but Abū Ḥātim said: He had some heedlessness (ghaflah)d. 243 AH, also said: 244 AH
    ابْنُ أَبِي عُمَرَصدوق ، صنف المسند ، وكان لازم ابن عيينة ، لكن قال أبو حاتم : كانت فيه غفلة
    حدثنا
  6. Ibrāhīm b. Abī Ṭālib
    d. 295 AH
    إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ
    حدثنا
  7. ʿAlī b. ʿĪsā
    عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ
    أخبرني
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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