al-Mustadrak (al-Hakim) 7399
✧ Clothing > The saying of b. Abbas
Show the chain
أَخْبَرَنَا حَمْزَةُ بْنُ الْعَبَّاسِ الْعُقْبِيُّ ثَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّ ثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّ ثَنَا إِسْرَائِيلُ عَنْ أَبِي يَحْيَى الْقَتَّاتِ عَنْ مُجَاهِدٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ
«مَرَّ عَلَى النَّبِيِّ ﷺ رَجُلٌ وَعَلَيْهِ ثَوْبَانِ أَحْمَرَانِ فَسَلَّمَ فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ ﷺ»
Translation
Chain of narrators
- Ḥamzah b. al-ʿAbbās al-ʿUqbī
- al-ʿAbbās b. Muḥammad al-Dūrī
- Isḥāq b. Manṣūr al-Salūlī
- Isrāʾīl
- Abū Yaḥyá al-Qattāt
- Mujāhid
- ʿAbdullāh b. ʿAmr b. al-ʿĀṣ
✧ A man passed by the Prophet ﷺ wearing two red garments. He greeted, but the Messenger of Allah ﷺ did not return the greeting.
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
فيه أبو يحيى القتات مختلف فيه
machine translationIn it is Abū Yaḥyā al-Qattāt, concerning whom there is disagreement.
in المستدرك على الصحيحين, p. 7492 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7492 - Ibn Ḥajar al-ʿAsqalānī
ضعيف الإسناد
machine translationIts chain is weak (ḍaʿīf al-isnād).
in المستدرك على الصحيحين, p. 7492 - ʿAbd al-ʿAẓīm al-Mudhirī
في إسناده أبو يحيى القتات وهو كوفي لا يحتج بحديثه
machine translationIn its chain is Abū Yaḥyā al-Qattāt, who is a Kūfan whose hadith is not taken as proof.
in المستدرك على الصحيحين, p. 7492
Show 1 more
- Bazzār
لا نعلمه يروى بهذا اللفظ إلا عن عبد الله بن عمرو ولا نعلم له طريقا إلا هذه الطريق ولا نعلم رواه عن إسرائيل إلا إسحاق بن منصور
machine translationWe do not know it to be narrated with this wording except from ʿAbdullāh b. ʿAmr, and we do not know of any route for it other than this route, and we do not know of anyone who narrated it from Isrāʾīl except Isḥāq b. Manṣūr.
in المستدرك على الصحيحين, p. 7492
Other narrations of this report
Narrators
- One of the early Companions (sābiqūn), among those who narrated abundantly, and one of the jurist ʿAbdullāhs (al-ʿabādilah)d. 63 AH, or 65 AH, or 68 AH, or 69 AH; also said 67 AH, also said 73 AH, also said 77 AHعَبْدُ اللهِ بْنُ عَمْرِو بْنِ الْعَاصِأحد السابقين ، المكثرين من الصحابة ، وأحد العبادلة الفقهاءعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- weak in ḥadīth (layyin al-ḥadīth)أَبِي يَحْيَى الْقَتَّاتِلين الحديثعن
- Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AHإِسْرَائِيلُثقة ، تُكلم فيه بلا حجةحدثنا
- truthful (ṣadūq), criticized for Shīʿismd. al-Bukhārī said: 204 AH, Abū Dāwūd and others said: 205 AHإِسْحَاقُ بْنُ مَنْصُورٍ السَّلُولِيُّصدوق تكلم فيه للتشيعحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 271 AHالْعَبَّاسُ بْنُ مُحَمَّدٍ الدُّورِيُّثقة حافظحدثنا
- d. 347 AHحَمْزَةُ بْنُ الْعَبَّاسِ الْعَقَبِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.