al-Mustadrak (al-Hakim) 7119
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثَنَا عَبْدُ اللَّهِ بْنُ يُونُسَ التِّنِّيسِيُّ ثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍ عَنْ أَبِيهِ أَنَّهُ حَدَّثَهُ عَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ وَكَانَ مِنْ أَهْلِ الصَّفَا قَالَ
أَقَمْنَا ثَلَاثَةَ أَيَّامٍ وَكَانَ مَنْ يَخْرُجُ إِلَى الْمَسْجِدِ يَأْخُذُ بِيَدِ الرَّجُلَيْنِ وَالثَّلَاثَةِ بِقَدْرِ طَاقَةٍ وَيُطْعِمُهُمْ قَالَ فَكُنْتُ فِيمَنْ أَخْطَأَهُ ذَلِكَ ثَلَاثَةَ أَيَّامٍ وَلَيَالِيهَا قَالَ فَأَبْصَرْتُ أَبَا بَكْرٍ عِنْدَ الْعَتَمَةِ فَأَتَيْتُهُ فَاسْتَقْرَأْتُهُ مِنْ سُورَةِ سَبَأٍ فَبَلَغَ مَنْزِلَهُ وَرَجَوْتُ أَنْ يَدْعُوَنِي إِلَى الطَّعَامِ فَقَرَأَ عَلَيَّ حَتَّى بَلَغَ بَابَ الْمَنْزِلِ ثُمَّ وَقَفَ عَلَى الْبَابِ حَتَّى قَرَأَ عَلَيَّ الْبَقِيَّةَ ثُمَّ دَخَلَ وَتَرَكَنِي ثُمَّ تَعَرَّضْتُ لِعُمَرَ فَصَنَعْتُ بِهِ مِثْلَ ذَلِكَ وَذَكَرَ أَنَّهُ صَنَعَ مِثْلَ مَا صَنَعَ أَبُو بَكْرٍ فَلَمَّا أَصْبَحْتُ غَدَوْتُ عَلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرْتُهُ فَقَالَ لِلْجَارِيَةِ «هَلْ مِنْ شَيْءٍ؟» قَالَتْ نَعَمْ رَغِيفٌ وَكُتْلَةٌ مِنْ سَمْنٍ فَدَعَا بِهَا ثُمَّ فَتَّ الْخُبْزَ بِيَدِهِ ثُمَّ أَخَذَ تِلْكَ الْكُتْلَةَ مِنَ السَّمْنِ فَلَتَّ تِلْكَ الْخُبْزَةَ ثُمَّ جَمَعَهُ بِيَدِهِ حَتَّى صَيَّرَهُ ثَرِيدَةً ثُمَّ قَالَ «اذْهَبِ ادْعُ لِي عَشَرَةً أَنْتَ عَاشِرُهُمْ» فَدَعَوْتُ عَشَرَةً أَنَا عَاشِرُهُمْ ثُمَّ قَالَ «اجْلِسُوا» وَوضَعْتُ الْقَصْعَةَ ثُمَّ قَالَ «كُلُوا بِسْمِ اللَّهِ كُلُوا مِنْ جَوَانِبِهَا وَلَا تَأْكُلُوا مِنْ فَوْقِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ مِنْ فَوْقِهَا» فَأَكَلْنَا حَتَّى صَدَرْنَا فَكَأَنَّمَا خَطَطْنَا فِيهِ بِأَصَابِعِنَا ثُمَّ أَخَذَ مِنْهَا وَأَصْلَحْ مِنْهَا وَرَدَّهَا ثُمَّ قَالَ «ادْعُ لِي عَشَرَةً» وَذَكَرَ أَنَّهُ دَعَا بَعْدَ ذَلِكَ مَرَّتَيْنِ عَشَرَةً عَشَرَةً وَقَالَ قَدْ فَضَلُوا فَضْلًا
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Muḥammad b. Isḥāq al-Ṣaghānī
- ʿAbdullāh b. Yūnus al-Tinnīsī
- Khālid b. Yazīd b. Abū Mālik
- his father
- Wāthilah b. al-Asqaʿ and Kān Min Ahl al-Ṣafā
✧ We stayed for three days, and whoever went out to the mosque would take hold of two or three men according to his capacity and feed them. He said: I was among those who missed that for three days and their nights. Then I saw Abu Bakr at nightfall, so I came to him and asked him to recite to me from Surah Saba', and he reached his house. I hoped he would invite me to eat, but he recited to me until he reached the door of the house, then he stood at the door until he finished reciting the rest to me, then he entered and left me. Then I approached 'Umar and did the same with him, and he mentioned that he did the same as Abu Bakr had done. When morning came, I went to the Messenger of Allah ﷺ and told him. He said to the servant girl, "Is there anything?" She said, "Yes, a loaf and a piece of ghee." He called for it, then crumbled the bread with his hand, then took that piece of ghee and mixed it with the bread, then gathered it with his hand until he made it into a tharid. Then he said, "Go and invite ten men, you being the tenth of them." So I invited ten, I being the tenth. Then he said, "Sit down," and I placed the bowl. Then he said, "Eat in the name of Allah. Eat from its sides and do not eat from its top, for the blessing descends from its top." We ate until we were full, as if we had drawn lines in it with our fingers. Then he took from it and adjusted it and returned it, then said, "Invite ten for me." He mentioned that after that he invited ten twice, ten at a time, and said, "They left some remaining."
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» خالد وثقه بعضهم وقال النسائي ليس بثقة
machine translation"This is a hadith with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Some scholars considered Khālid trustworthy (thiqah), but al-Nasāʾī said: he is not trustworthy (laysa bi-thiqah).
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 7212
Narrators
- a well-known Companiond. 83 AH, or 85 AH, or 86 AHوَاثِلَةُ بْنُ الْأَسْقَعِ اللَّيْثِيُّصحابي مشهورعن
- Truthful (ṣadūq), who sometimes made errors (wahm)d. 130 or after it, or 138 AHأَبِيهِصدوق ، ربما وهمحدثه
- weak (ḍaʿīf), even though he was a jurist, and Ibn Maʿīn accused him.d. 185 AH.خَالِدُ بْنُ يَزِيدَ بْنِ أَبِي مَالِكٍضعيف ، مع كونه كان فقيها ، وقد اتهمه ابن معين.حدثنا
- Trustworthy (thiqah), meticulous (mutqin), among the most reliable of people in the Muwaṭṭaʾd. 218 AHعَبْدُ اللهِ بْنُ يُونُسَ التِّنِّيسِيُّثقة متقن ، من أثبت الناس في الموطأحدثنا
- trustworthy, precise (thiqah thabt)d. 270 AHمُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبتحدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.