al-Mustadrak (al-Hakim) 6087
✧ The virtues of Yazid bin Shajarah al-Rahawi
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حَدَّثَنِي مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى ثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ ثَنَا شُعْبَةُ عَنْ مَنْصُورٍ سَمِعَ مُجَاهِدًا يُحَدِّثُ عَنْ
يَزِيدَ بْنِ شَجَرَةَ الرَّهَاوِيِّ وَكَانَ مِنْ أُمَرَاءِ الشَّامِ وَكَانَ مُعَاوِيَةُ يَسْتَعْمِلُهُ عَلَى الْجُيُوشِ فَخَطَبَنَا ذَاتَ يَوْمٍ فَقَالَ أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ لَوْ تَرَوْنَ مَا أَرَى مِنْ أَسْوَدَ وَأَحْمَرَ وَأَخْضَرَ وَأَبْيَضَ وَفِي الرِّحَالِ مَا فِيهَا إِنَّهَا إِذَا أُقِيمَتِ الصَّلَاةُ فُتِّحَتْ أَبْوَابُ السَّمَاءِ وَأَبْوَابُ الْجَنَّةِ وَأَبْوَابُ النَّارِ وَزُيِّنَ الْحُورُ وَيَطْلَعْنَ فَإِذَا أَقْبَلَ أَحَدُهُمْ بِوَجْهِهِ إِلَى الْقِتَالِ قُلْنَ اللَّهُمَّ ثَبِّتْهُ اللَّهُمَّ انْصُرْهُ وَإِذَا وَلَّى احْتَجَبْنَ مِنْهُ وَقُلْنَ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ فَانْهِكُوا وُجُوهَ الْقَوْمِ فِدَاكُمْ أَبِي وَأُمِّي فَإِنَّ أَحَدَكُمْ إِذَا أَقْبَلَ كَانَتْ أَوَّلُ نَفْحَةٍ مِنْ دَمِهِ تَحُطُّ عَنْهُ خَطَايَاهُ كَمَا تَحُطُّ وَرَقَ الشَّجَرَةِ وَتَنْزِلُ إِلَيْهِ اثْنَتَانِ مِنَ الْحُورِ الْعِينِ فَتَمْسَحَانِ الْغُبَارَ عَنْ وَجْهِهِ فَيَقُولُ لَهُمَا أَنَا لَكُمَا وَتَقُولَانِ إِنَّا لَكَ وَيُكْسَى مِائَةَ حُلَّةٍ لَوْ حُلِّقَتْ بَيْنَ إِصْبَعَيَّ هَاتَيْنِ يَعْنِي السَّبَّابَةَ وَالْوُسْطَى لَوَسِعَتَاهُ لَيْسَ مِنْ نَسْجِ بَنِي آدَمَ وَلَكِنْ مِنْ ثِيَابِ الْجَنَّةِ إِنَّكُمْ مَكْتُوبُونَ عِنْدَ اللَّهِ بِأَسْمَائِكُمْ وَسِيمَائِكُمْ وَحِلَاكُمْ وَنَجْوَاكُمْ وَمَجَالِسِكُمْ فَإِذَا كَانَ يَوْمُ الْقِيَامَةِ قِيلَ يَا فُلَانُ هَذَا نُورُكَ وَيَا فُلَانُ لَا نُورَ لَكَ وَإِنَّ لِجَهَنَّمَ سَاحِلًا كَسَاحِلِ الْبَحْرِ فِيهِ هَوَامٌّ وَحَيَّاتٌ كَالنَّخْلِ وَعَقَارِبٌ كَالْبِغَالِ فَإِذَا اسْتَغَاثَ أَهْلُ جَهَنَّمَ أَنْ يُخَفَّفَ عَنْهُمْ قِيلَ اخْرُجُوا إِلَى السَّاحِلِ فَيَخْرُجُونَ فَيَأْخُذُ الْهَوَامُّ بِشِفَاهِهِمْ وَوُجُوهِهِمْ وَمَا شَاءَ اللَّهُ فَيَكْشِفُهُمْ فَيَسْتَغِيثُونَ فِرَارًا مِنْهَا إِلَى النَّارِ وَيُسَلِّطُ عَلَيْهِمُ الْجَرَبَ فَيَحَكُّ وَاحِدٌ جِلْدَهُ حَتَّى يَبْدُوَ الْعَظْمُ فَيَقُولُ أَحَدُهُمْ يَا فُلَانُ هَلْ يُؤْذِيكَ هَذَا؟ فَيَقُولُ نَعَمْ فَيَقُولُ ذَلِكَ بِمَا كُنْتَ تُؤْذِي الْمُؤْمِنِينَ
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ
- Ibrāhīm b. Abū Ṭālib
- Muḥammad b. al-Muthanná
- Muḥammad b. Jaʿfar
- Shuʿbah
- Manṣūr
- Mujāhid Yuḥaddith
✧ Yazid b. Shajara al-Rahawi, who was one of the commanders of al-Sham and whom Mu'awiya used to appoint over the armies, delivered a sermon to us one day and said: O people, remember the blessing of Allah upon you. If you could see what I see of black and red and green and white, and in the saddles what is in them: when the prayer is established, the gates of heaven, the gates of Paradise, and the gates of Hell are opened, and the houris are adorned and look forth. When one of them turns his face toward the fighting, they say: O Allah, make him firm; O Allah, grant him victory. When he turns back, they veil themselves from him and say: O Allah, forgive him; O Allah, have mercy on him. So strike the faces of the enemy, may my father and mother be your ransom. For when one of you advances, the first gush of his blood removes his sins as leaves fall from a tree, and two of the wide-eyed houris descend to him and wipe the dust from his face. He says to them: I am for you, and they say: We are for you. And he is clothed with one hundred garments; if they were placed between these two fingers of mine—meaning the index and middle fingers—they would fit, not of the weaving of the children of Adam but of the garments of Paradise. You are recorded with Allah by your names, your marks, your adornments, your private conversations, and your gatherings. On the Day of Resurrection it will be said: O so-and-so, this is your light; and O so-and-so, you have no light. Hell has a shore like the shore of the sea, in which are creeping creatures and serpents like palm trees and scorpions like mules. When the people of Hell cry out for relief, it is said: Go out to the shore. They go out, and the creeping creatures seize their lips and faces and whatever Allah wills, and they strip them. They cry out, fleeing from them back to the Fire. And mange is inflicted upon them, so that one of them scratches his skin until the bone appears. One of them says: O so-and-so, does this harm you? He says: Yes. He says: That is because you used to harm the believers.
Notes
سكت عنه الذهبي في التلخيص
machine translationAl-Dhahabī remained silent about it in al-Talkhīṣ.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|
Narrators
- d. 55 AH, also said: 58 AHيَزِيدُ بْنُ شَجَرَةَ الرُّهَاوِيُّيحدث عن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدًاثقة ، إمام في التفسير وفي العلمسمع
- Trustworthy (thiqah), reliable (thabt), and he did not commit tadlīs (lā yudallis)d. 132 AH, or 133 AHمَنْصُورٍثقة ثبت ، وكان لا يدلسعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHمُحَمَّدُ بْنُ الْمُثَنَّىثقة ثبتحدثنا
- d. 295 AHإِبْرَاهِيمُ بْنُ أَبِي طَالِبٍحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍحدثني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.