al-Mustadrak (al-Hakim) 6075
✧ The meritsof Makhrama bin Nawfal al-Qurashi.
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أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللَّهِ بْنُ جَعْفَرِ بْنِ دُرُسْتَوَيْهِ الْفَارِسِيُّ ثَنَا يَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّ ثَنَا سَعِيدُ بْنُ عُفَيْرٍ وَسَعِيدُ بْنُ أَبِي مَرْيَمَ وَعَبْدُ اللَّهِ بْنُ صَالِحٍ وَيَحْيَى بْنُ بُكَيْرٍ الْمِصْرِيُّونَ بِمِصْرَ ثَنَا ابْنُ لَهِيعَةَ عَنْ أَبِي الْأَسْوَدِ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيِّ عَنْ أَبِيهِ قَالَ
لَمَّا أَظْهَرَ رَسُولُ اللَّهِ ﷺ الْإِسْلَامَ أَسْلَمَ أَهْلُ مَكَّةَ كُلُّهُمْ وَذَلِكَ قَبْلَ أَنْ يَفْرِضَ الصَّلَاةَ حَتَّى إِذَا كَانَ يَقْرَأُ السَّجْدَةَ مَا يَسْتَطِيعُ أَنْ يَسْجُدَ حَتَّى قَدِمَ رُؤَسَاءُ قُرَيْشٍ الْوَلِيدُ بْنُ الْمُغِيرَةِ وَأَبُو جَهْلِ بْنُ هِشَامٍ وَغَيْرُهُمَا وَكَانُوا بِالطَّائِفِ فِي أَرَاضِيهِمْ فَقَالُوا تَدَعُونَ دَيْنَ آبَائِكُمْ فَكَفَرُوا قَالَ يَعْقُوبُ بْنُ سُفْيَانَ «وَلَا نَعْلَمُ لِمَخْرَمَةَ بْنِ نَوْفَلٍ حَدِيثًا مُسْنَدًا غَيْرَ هَذَا»
Translation
Chain of narrators
- Abū Muḥammad ʿAbdullāh b. Jaʿfar b. Durustawayh al-Fārisī
- Yaʿqūb b. Sufyān al-Fārisī
- Saʿīd b. ʿUfayr and Saʿīd b. Abū Maryam Waʿabd Allāh b. Ṣāliḥ Wayaḥyá b. Bukayr al-Miṣriyyūn Bimiṣr
- Ibn Lahīʿah
- Abū al-Aswad
- ʿUrwah b. al-Zubayr
- al-Miswar b. Makhramah al-Zuhrī
- his father
✧ When the Messenger of Allah ﷺ made Islam public, all the people of Makkah accepted Islam, and that was before prayer was made obligatory, until when he recited the prostration, he could not prostrate until the leaders of Quraysh arrived: al-Walid b. al-Mughira, Abu Jahl b. Hisham, and others. They had been in al-Ta'if on their lands. They said, "Will you abandon the religion of your forefathers?" and they disbelieved. Ya'qub b. Sufyan said, "We do not know of any hadith with a chain from Makhrama b. Nawfal other than this."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- عبد الرحيم العراقي
لا يصح ففي إسناده عبد الله بن لهيعة
in المستدرك على الصحيحين, p. 6128
Other narrations of this report
Sahih al-Bukhari 1075Sahih al-Bukhari 1079Sahih Muslim 575bSunan Abi Dawud 1410
Narrators
- Companion (ṣaḥābī)d. 54 AH, or: 55 AHمَخْرَمَة بْن نَوْفَل بْن أُهَيْب الْقُرَشِيّصحابيعن
- He and his father were Companions (ṣuḥbah).d. 64 AH, or: 65 AH, also said: 70 AH; also said: 71 AH, also said: 72 AH, also said: 73 AH, also said: 74 AHالْمِسْوَرِ بْنِ مَخْرَمَةَ الزُّهْرِيِّله ولأبيه صحبةعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهورعن
- trustworthy (thiqah)d. 130-odd AHأَبِي الْأَسْوَدِثقةعن
- Truthful (ṣadūq); his memory became confused after his books were burned (khallaṭa baʿda iḥtirāq kutubihi); the narrations of Ibn al-Mubārak and Ibn Wahb from him are more sound than those of others.d. 173 AH, or 174 AH, also said 170 AH, also said 175 AHابْنُ لَهِيعَةَصدوق ، خلط بعد احتراق كتبه ، ورواية ابن المبارك وابن وهب عنه أعدل من غيرهماحدثنا
- Trustworthy (thiqah) in narrating from al-Layth, but they spoke critically about his hearing from Mālikd. 231 AH or 232 AHوَيَحْيَى بْنُ بُكَيْرٍثقة في الليث ، وتكلموا في سماعه من مالكحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. Ibn Abī Ḥātim and others said: 277 AH. Ibn Ḥibbān said: 280 AH or 281 AHيَعْقُوبُ بْنُ سُفْيَانَ الْفَارِسِيُّثقة حافظحدثنا
- d. 347 AHأَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ جَعْفَرِ بْنِ دُرُسْتَوَيْهِ الْفَارِسِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.