al-Mustadrak (al-Hakim) 5870
✧ merits of al-Hakam b. 'Amr al-Ghafari
Show the chain
حَدَّثَنَا الشَّيْخُ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ أَنَا عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ ثَنَا حَجَّاجُ بْنُ مِنْهَالٍ أَنَا حَمَّادُ بْنُ سَلَمَةَ ثَنَا حُمَيْدٌ وَيُونُسٌ عَنْ حَبِيبِ بْنِ الشَّهِيدِ عَنِ الْحَسَنِ
أَنَّ زِيَادًا اسْتَعْمَلَ الْحَكَمَ بْنَ عَمْرٍو الْغِفَارِيَّ عَلَى جَيْشٍ فَلَقِيَهُ عِمْرَانُ بْنُ حُصَيْنٍ فِي دَارِ الْإِمَارَةِ فِيمَا بَيْنَ النَّاسِ فَقَالَ لَهُ أَتَدْرِي فِيمَ جِئْتُكَ؟ أَمَا تَذْكُرُ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا بَلَغَهُ الَّذِي قَالَ لَهُ أَمِيرُهُ قُمْ فَقَعْ فِي النَّارِ فَقَامَ الرَّجُلُ لَيَقَعَ فِيهَا فَأَدْرَكَهُ فَأَمْسَكَهُ فَقَالَ النَّبِيُّ ﷺ «لَوْ وَقَعَ فِيهَا لَدَخَلَ النَّارَ لَا طَاعَةَ فِي مَعْصِيَةِ اللَّهِ» قَالَ الْحَكَمُ بَلَى قَالَ عِمْرَانُ إِنَّمَا أَرَدْتُ أَنْ أُذَكِّرَكَ هَذَا الْحَدِيثَ
Translation
Chain of narrators
- al-Shaykh Abū Bakr Aḥmad b. Isḥāq
- ʿAlī b. ʿAbd al-ʿAzīz
- Ḥajjāj b. Minhāl
- Ḥammād b. Salamah
- Ḥumayd and Yūnus
- Ḥabīb b. al-Shahīd
- al-Ḥasan
✧ "Do you not know why I came to you? Do you not remember that when the Messenger of Allah ﷺ received the command from his commander to stand and then fall into the fire, the man was about to fall into it but he managed to grab hold of him? Then the Prophet ﷺ said, 'If he had fallen into it, he would have entered the Hellfire. There is no obedience in the disobedience of Allah.' Al-Hakam said, 'Yes.' 'Imran said, 'I only wanted to remind you of this hadith.'"
Notes
«هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» صحيح
machine translation"This is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not include it in their collections." Authentic (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 5924
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلافي حكم العنعنة
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), reliable (thabt)d. 145 AH, or 146 AH[١]وَحَبِيبُ بْنُ الشَّهِيدِثقة ، ثبتحدثنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهأنا
- trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AHحَجَّاجُ بْنُ مِنْهَالٍثقة فاضلحدثنا
- d. 286 AH, and it is said: 287 AHعَلِيُّ بْنُ عَبْدِ الْعَزِيزِأنا
- d. 342 AHأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.