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al-Mustadrak (al-Hakim) 5764

✧ virtues of Salamah bin Salamah bin Waqsh al-Ansari

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أَخْبَرَنَا الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ ثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ ثَنَا عَمْرُو بْنُ زُرَارَةَ ثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ مَحْمُودِ بْنِ لَبِيدٍ عَنْ سَلَمَةَ بْنِ سَلَامَةَ بْنِ وَقْشٍ قَالَ

كَانَ لَنَا جَارٌ مِنْ يَهُودٍ فِي بَنِي عَبْدِ الْأَشْهَلِ قَالَ فَخَرَجَ عَلَيْنَا يَوْمًا مِنْ بَيْتِهِ حَتَّى وَقَفَ عَلَى بَنِي عَبْدِ الْأَشْهَلِ قَالَ سَلَمَةُ «وَأَنَا يَوْمَئِذٍ حَدَثٌ عَلَيَّ بُرْدَةٌ لِي مُضْطَجِعٌ فِيهَا بِفِنَاءِ أَهْلِي فَذَكَرَ الْقِيَامَةَ وَالْبَعْثَ وَالْحِسَابَ وَالْمِيزَانَ وَالْجَنَّةَ وَالنَّارَ» قَالَ فَقَالَ ذَلِكَ فِي أَهْلِ يَثْرِبَ وَالْقَوْمُ أَصْحَابُ أَوْثَانٍ لَا يَرَوْنَ بَعْثًا كَائِنًا عِنْدَ الْمَوْتِ فَقَالُوا لَهُ وَيْحَكَ أَتَرَى هَذَا كَائِنًا يَا فُلَانُ؟ إِنَّ النَّاسَ يُبْعَثُونَ بَعْدَ مَوْتِهِمْ إِلَى جُنَّةٍ وَنَارٍ وَيُجْزَوْنَ فِيهَا بِأَعْمَالِهِمْ قَالَ نَعَمْ وَالَّذِي يَحْلِفُ بِهِ قَالُوا يَا فُلَانُ وَيْحَكَ مَا آيَةُ ذَلِكَ؟ قَالَ نَبِيٌّ مَبْعُوثٌ مِنْ نَحْوِ هَذِهِ الْبِلَادِ وَأَشَارَ بِيَدِهِ إِلَى مَكَّةَ قَالُوا وَمَتَى نَرَاهُ؟ قَالَ فَنَظَرَ إِلَيَّ وَأَنَا أَصْغَرُهُمْ سِنًّا فَقَالَ أَنْ يَسْتَنْفِدَ هَذَا الْغُلَامُ عُمُرَهُ يُدْرِكُهُ قَالَ سَلَمَةُ «فَوَاللَّهِ مَا ذَهَبَ اللَّيْلُ وَالنَّهَارُ حَتَّى بَعَثَ اللَّهُ تَبَارَكَ وَتَعَالَى رَسُولَ اللَّهِ ﷺ وَهُوَ حَيٌّ بَيْنَ أَظْهُرِنَا فَآمَنَّا بِهِ وَكَفَرَ بَغْيًا وَحَسَدًا» فَقُلْنَا لَهُ وَيْحَكَ يَا فُلَانُ أَلَسْتَ الَّذِي قُلْتَ لَنَا فِيهِ مَا قُلْتَ؟ قَالَ بَلَى وَلَكِنَّهُ لَيْسَ بِهِ

Translation

Chain of narrators
  1. al-Ḥusayn b. ʿAlī al-Tamīmī
  2. Aḥmad b. Muḥammad b. al-Ḥusayn
  3. ʿAmr b. Zurārah
  4. Ziyād b. ʿAbdullāh
  5. Muḥammad b. Isḥāq
  6. Ṣāliḥ b. Ibrāhīm b. ʿAbd al-Raḥman b. ʿAwf
  7. Maḥmūd b. Labīd
  8. Salamah b. Salāmah b. and Qsh

✧ We had a Jewish neighbor among the Banu Abd al-Ashhal. One day he came out of his house and stood before the Banu Abd al-Ashhal. Salamah said: “I was at that time a young boy, wearing a burdah of mine, lying in it in the courtyard of my family. He mentioned the Resurrection, the rising, the reckoning, the scales, Paradise, and Hell.” He said: He said that regarding the people of Yathrib, while the people were idol worshippers and did not believe in any resurrection after death. They said to him: Woe to you! Do you think this will happen, O so-and-so? That people will be raised after their death to a Garden and a Fire, and they will be requited therein for their deeds? He said: Yes, by the One by whom I swear. They said: O so-and-so, woe to you! What is the sign of that? He said: A prophet sent from the direction of this land—and he pointed with his hand toward Makkah. They said: And when will we see him? He said: He looked at me, and I was the youngest of them in age, and said: If this boy lives out his lifespan, he will meet him. Salamah said: “By Allah, night and day had not passed before Allah, Blessed and Exalted, sent the Messenger of Allah ﷺ, and he was alive among us. We believed in him, but he disbelieved out of envy and jealousy.” We said to him: Woe to you, O so-and-so! Were you not the one who told us about him what you told? He said: Yes, but it is not him.

Notes

  • «صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Narrators

  1. Companion (ṣaḥābī)d. 34 AH or 45 AH
    سَلَمَةُ بْنُ سَلَامَةَ بْنِ وَقْشٍ الْأَشْهَلِيُّصحابي
    عن
  2. Young Companion (ṣaḥābī)d. Ibn Ḥibbān said: 93 AH. Muḥammad b. Saʿd and al-Wāqidī said: 96 AH. And Abū Ḥassān al-Ziyādī said, and Abū Bakr b. Abī ʿĀṣim: 97 AH
    مَحْمُودِ بْنِ لَبِيدٍصحابي صغير
    عن
  3. trustworthy (thiqah)d. before 127 AH
    صَالِحِ بْنِ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. truthful (ṣadūq), firm (thabt), in the Maghāzī (military campaigns), and there is softness in his narration from other than Ibn Isḥāqd. 182 AH or 183 AH, or 184 AH
    زِيَادُ بْنُ عَبْدِ اللهِصدوق ثبت ، في المغازي ، وفي حديثه عن غير ابن إسحاق لين
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 238 AH
    عَمْرُو بْنُ زُرَارَةَثقة ثبت
    حدثنا
  7. أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ
    حدثنا
  8. الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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