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al-Mustadrak (al-Hakim) 5252

✧ virtues of Abi al-Haytham b. At-Tayhan al-Ashhali.

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أَخْبَرَنِي مُحَمَّدُ بْنُ يَزِيدَ الْعَدْلُ ثَنَا إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ ثَنَا هِلَالُ بْنُ بِشْرٍ ثَنَا أَبُو خَلَفٍ عَبْدُ اللَّهِ بْنُ عِيسَى عَنْ يُونُسَ بْنِ عُبَيْدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ ذَاتَ يَوْمٍ مِنْ بَيْتِهِ عِنْدَ الظَّهِيرَةِ فَرَأَى أَبَا بَكْرٍ جَالِسًا فِي الْمَسْجِدِ فَقَالَ «مَا أَخْرَجَكَ يَا أَبَا بَكْرٍ هَذِهِ السَّاعَةَ؟» قَالَ أَخْرَجَنِي الَّذِي أَخْرَجَكَ يَا رَسُولَ اللَّهِ ثُمَّ جَاءَ عُمَرُ فَقَالَ «مَا أَخْرَجَكَ يَا ابْنَ الْخَطَّابِ؟» فَقَالَ الَّذِي أَخْرَجَكُمَا يَا رَسُولَ اللَّهِ فَقَعَدَ رَسُولُ اللَّهِ ﷺ يَتَحَدَّثُ مَعَهُمَا ثُمَّ قَالَ «هَلْ بِكُمَا مِنْ قُوَّةٍ فَتَنْطَلِقَانِ إِلَى هَذِهِ النَّخْلَةِ وَأَوْمَأَ بِيَدِهِ إِلَى دُورِ الْأَنْصَارِ تُصْيبَانِ طَعَامًا وَشَرَابًا وَظِلًّا إِنْ شَاءَ اللَّهُ؟» قُلْنَا نَعَمْ فَانْطَلَقَ رَسُولُ اللَّهِ ﷺ وَانْطَلَقَا مَعَهُ وَذَكَرَ الْحَدِيثَسكت عنه الذهبي في التلخيص

Translation

Chain of narrators
  1. Muḥammad b. Yazīd al-ʿAdl
  2. Ibrāhīm b. Abū Ṭālib
  3. Hilāl b. Bishr
  4. Abū Khalaf ʿAbdullāh b. ʿĪsá
  5. Yūnus b. ʿUbayd
  6. ʿIkrimah
  7. Ibn ʿAbbās

✧ That the Messenger of Allah ﷺ went out one day from his house at noon and saw Abu Bakr sitting in the mosque. He said: 'What brought you out at this hour, O Abu Bakr?' He replied: 'What brought you out brought me out, O Messenger of Allah.' Then Umar came, and he said: 'What brought you out, O Ibn al-Khattab?' He said: 'What brought you two out, O Messenger of Allah.' The Messenger of Allah ﷺ sat down talking with them, then said: 'Do you two have strength to go to these palm trees'—and he gestured with his hand toward the houses of the Ansar—'to get food, drink, and shade, if Allah wills?' We said: 'Yes.' So the Messenger of Allah ﷺ set out, and they set out with him. And he mentioned the hadith. Al-Dhahabi remained silent about it in the Talkhis.

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al-DhahabiRemains Silenthadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن عدي

    عبد الله بن عيسى مضطرب الحديث وأحاديثه إفرادات كلها وتختلف عليه لاختلافه في رواياته

    machine translationʿAbdullāh b. ʿĪsā is inconsistent in hadith (muḍṭarib al-ḥadīth); all of his hadiths are solitary narrations (ifrādāt), and the reports from him differ because of his inconsistency in his narrations.

    in المستدرك على الصحيحين, p. 5288

Narrators

  1. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistake
    عِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعة
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AH
    يُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورع
    عن
  4. weak (ḍaʿīf)d. between 191 and 200 AH
    أَبُو خَلَفٍ عَبْدُ اللهِ بْنُ عِيسَىضعيف
    حدثنا
  5. trustworthy (thiqah)d. 246 AH
    هِلَالُ بْنُ بِشْرٍثقة
    حدثنا
  6. إِبْرَاهِيمُ بْنُ أَبِي طَالِبٍ
    حدثنا
  7. مُحَمَّدُ بْنُ يَزِيدَ الْعَدْلُ
    أخبرني
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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