MajelisNoteDalilدليل
العربية

al-Mustadrak (al-Hakim) 445

✧ As for the statement of Amr b. Awf al-Muzani

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فَأَخْبَرَنَاهُ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي وَالْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ قَالَا ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ

كُنَّا قُعُودًا حَوْلَ رَسُولِ اللَّهِ ﷺ فِي مَسْجِدِهِ فَقَالَ «لَتَسْلُكُنَّ سَنَنَ مَنْ قَبْلَكُمْ حَذْوَ النَّعْلِ بِالنَّعْلِ وَلَتَأْخُذُنَّ مِثْلَ أَخْذِهِمْ إِنْ شِبْرًا فَشِبْرٌ وَإِنْ ذِرَاعًا فَذِرَاعٌ وَإِنْ بَاعًا فَبَاعٌ حَتَّى لَوْ دَخَلُوا جُحْرَ ضَبٍّ دَخَلْتُمْ فِيهِ أَلَا إِنَّ بَنِي إِسْرَائِيلَ افْتَرَقَتْ عَلَى مُوسَى عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ وَإِنَّهَا افْتَرَقَتْ عَلَى عِيسَى ابْنِ مَرْيَمَ عَلَى إِحْدَى وَسَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ ثُمَّ إِنَّهُمْ يَكُونُونَ عَلَى اثْنَتَيْنِ وَسَبْعِينَ فِرْقَةً كُلُّهَا ضَالَّةٌ إِلَّا فِرْقَةٌ وَاحِدَةٌ الْإِسْلَامُ وَجَمَاعَتُهُمْ» آخِرُ كِتَابِ الْعِلْمِ

Translation

Chain of narrators
  1. Ismāʿīl b. Isḥāq al-Qāḍī and -al-ʿAbbās b. al-Faḍl al-Asfāṭī
  2. Ismāʿīl b. Abū Ūways
  3. Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf b. Zayd
  4. his father
  5. his father

✧ We were sitting around the Messenger of Allah ﷺ in his mosque when he said: 'You will certainly follow the ways of those before you, just as one sandal matches the other, and you will take exactly as they took, if a span then a span, if a cubit then a cubit, if a fathom then a fathom, so much so that if they entered the hole of a lizard, you would enter it. Verily, the Children of Israel split concerning Moses into seventy-one sects, all of them astray except one sect: Islam and their community. And they split concerning Jesus son of Mary into seventy-one sects, all of them astray except one sect: Islam and their community. Then they will be upon seventy-two sects, all of them astray except one sect: Islam and their community.' End of the Book of Knowledge.

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Narrators

  1. ʿAmr b. ʿAwf b. Zayd al-Muzanī
    Companion (ṣaḥābī)d. during the governorship of Muʿāwiyah
    عَمْرُو بْنُ عَوْفِ بْنِ زَيْدٍ الْمُزَنِيُّصحابي
    عن
  2. ʿAbdullāh b. ʿAmr b. ʿAwf b. Zayd b. Malḥah
    acceptable (maqbūl)
    أَبِيهِمقبول
    عن
  3. Kathīr b. ʿAbdullāh b. ʿAmr b. ʿAwf
    weak (ḍaʿīf), whoever attributed lying to him went to excessd. between 151 and 160 AH
    كَثِيرُ بْنُ عَبْدِ اللهِ بْنِ عَمْرِو بْنِ عَوْفِ بْنِ زَيْدٍضعيف ، أفرط من نسبه إلى الكذب
    حدثني
  4. Ismāʿīl b. Abī Uways
    Truthful (ṣadūq); he made mistakes in some hadiths from his memoryd. 226 AH, also said: 227 AH
    إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍصدوق ، أخطأ في أحاديث من حفظه
    حدثنا
  5. al-ʿAbbās b. al-Faḍl al-Asfāṭī
    d. 283 AH
    وَالْعَبَّاسُ بْنُ الْفَضْلِ الْأَسْفَاطِيُّ
    حدثنا
  6. ʿAlī b. Ḥamshādh al-ʿAdl
    d. 338 AH
    عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ
    أخبرنا
  7. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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