Dalil
العربية

al-Mustadrak (al-Hakim) 432

Respecting the Scholar

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أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ مَعْمَرٌ عَنْ بَهْزِ بْنِ حَكِيمٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ النَّبِيَّ ﷺ حَبَسَ رَجُلًا مِنْ قَوْمِهِ فِي تُهْمَةٍ فَجَاءَ رَجُلٌ مِنْ قَوْمِهِ إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ يَا مُحَمَّدُ عَلَامَ تَحْبِسُ جِيرَتِي؟ فَصَمَتَ النَّبِيُّ ﷺ وَقَالَ إِنَّ أُنَاسًا يَقُولُونَ إِنَّكَ تَنْهَى عَنِ الشَّرِّ وَتَسْتَحْلِي بِهِ فَقَالَ النَّبِيُّ ﷺ «مَا تَقُولُ؟» فَجَعَلْتُ أُعَرِّضُ بَيْنَهُمَا بِالْكَلَامِ مَخَافَةَ أَنْ يَفْهَمَهَا فَيَدْعُو عَلَى قَوْمِي دَعْوَةً لَا يُفْلِحُوا بَعْدَهَا فَلَمْ يَزَلِ النَّبِيُّ ﷺ حَتَّى فَهِمَهَا فَقَالَ «قَدْ قَالُوا؟ أَوَ قَائِلُهَا مِنْهُمْ؟ وَاللَّهِ لَوْ فَعَلْتُ لَكَانَ عَلَى مَا كَانَ عَلَيْهِمْ خَلُّوا عَنْ جِيرَانِهِ» وَقَدْ تَقَدَّمَ الْقَوْلُ فِي صَحِيفَةِ بَهْزِ بْنِ حَكِيمٍ مَا أَغْنَى عَنْ إِعَادَتِهِ عَلَى أَنَّ شَوَاهِدَ هَذَا الْحَدِيثِ مُخَرَّجَةٌ فِي الصَّحِيحَيْنِ فَمِنْهَا حَدِيثُ الْأَعْمَشِ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ قَسَمَ رَسُولُ اللَّهِ ﷺ قَسْمًا فَقَالَ رَجُلٌ مِنَ الْأَنْصَارِ إِنَّ هَذِهِ قِسْمَةٌ مَا أُرِيدَ بِهَا وَجْهُ اللَّهِ وَمِنْهَا حَدِيثُ مَالِكٍ عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ عَنْ أَنَسٍ كُنْتُ أَمْشِي مَعَ رَسُولِ اللَّهِ ﷺ وَعَلَيْهِ بُرْدٌ نَجْرَانِيٌّ غَلِيظُ الْحَاشِيَةِ فَجَبَذَ أَعْرَابِيٌّ بُرْدَتَهَ الْحَدِيثَ وَمِنْهَا حَدِيثُ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ عَنْ أَنَسٍ فِي قِصَّةِ حُنَيْنٍ عَلَى مَا تَضْطَرُّونِي إِلَى هَذِهِ الشَّجَرَةِ «وَغَيْرُ هَذَا مِمَّا يَطُولُ ذِكْرُهُ»

Translation

Chain of narrators
  1. Abū ʿAbdullāh Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah
  2. Isḥāq b. Ibrāhīm b. ʿAbbād Anbaʾ ʿAbd al-Razzāq Anbaʾ Maʿmar
  3. Bahz b. Ḥakīm
  4. his father
  5. his father

✧ The Prophet ﷺ detained a man from his tribe on suspicion. A man from his tribe came to the Prophet ﷺ while he was delivering a sermon and said: 'O Muhammad, why do you detain my neighbor?' The Prophet ﷺ remained silent. Then he said: 'Some people say that you forbid evil but you delight in it.' The Prophet ﷺ said: 'What do you say?' So I began to interpose between them with speech, fearing that he would understand it and supplicate against my people with a supplication after which they would never prosper. The Prophet ﷺ continued until he understood it, then said: 'Have they said that? Or is the one saying it among them? By Allah, if I did that, it would be upon them as it was upon them. Release his neighbors.' And the discussion has already been mentioned in the scroll of Bahz b. Hakim, which suffices from repeating it, although the supporting evidences for this hadith are extracted in the two Sahihs. Among them is the hadith of al-A'mash from Abu Wa'il from 'Abdullah: The Messenger of Allah ﷺ distributed a distribution, and a man from the Ansar said, 'This is a distribution by which the Face of Allah is not intended.' Among them is the hadith of Malik from Ishaq b. 'Abdullah b. Abi Talha from Anas: I was walking with the Messenger of Allah ﷺ while he was wearing a Najrani cloak with a thick border. A bedouin pulled his cloak... the hadith. Among them is the hadith of Sharik b. 'Abdullah b. Abi Namir from Anas in the story of Hunayn: 'Why do you compel me to this tree?' and other than this, which would take long to mention.

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