al-Mustadrak (al-Hakim) 4291
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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا أَحْمَدُ بْنُ عَبْدِ الْجَبَّارِ ثنا يُونُسُ بْنُ بُكَيْرٍ عَنْ عُمَرَ بْنِ ذَرٍّ ثنا مُجَاهِدٌ عَنْ أَبِي هُرَيْرَةَ قَالَ
كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ الْإِسْلَامِ لَا يَأْوُونَ إِلَى أَهْلٍ وَلَا مَالٍ وَوَاللَّهِ الَّذِي لَا إِلَهَ إِلَّا هُوَ إِنْ كُنْتُ لَأَعْتَمِدُ بِكَبِدِي إِلَى الْأَرْضِ مِنَ الْجُوعِ وَأَشَدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى ظَهْرِ طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلَّا لِيَسْتَتْبِعْنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ تَعَالَى مَا أَسْأَلُهُ إِلَّا لِيَسْتَتْبِعْنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ أَبُو الْقَاسِمِ ﷺ فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ «أَبَا هُرَيْرَةَ» قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ «الْحَقْ» وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُهُ فَأَذِنَ لِي فَوَجَدَ لَبَنًا فِي قَدَحٍ فَقَالَ «مِنْ أَيْنَ لَكُمْ هَذَا اللَّبَنُ؟» قِيلَ أَهْدَاهُ لَنَا فُلَانٌ فَقَالَ رَسُولُ اللَّهِ ﷺ «أَبَا هُرَيْرَةَ» فَقُلْتُ لَبَّيْكَ قَالَ «الْحَقْ أَهْلَ الصُّفَّةِ فَادْعُهُمْ فَهُمْ أَضْيَافُ الْإِسْلَامِ لَا يَأْوُونَ عَلَى أَهْلٍ وَلَا عَلَى مَالٍ» إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَيَأْمُرُنِي أَنْ أُدَوِّرُهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ يُصِيبَنِي مِنْهُ مَا يُغْنِينِي؟ وَلَمْ يَكُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ ﷺ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ وَأَخَذُوا مَجَالِسَهُمْ قَالَ «أَبَا هِرٍّ خُذِ الْقَدَحَ فَأَعْطِهِمْ» فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يُرْوَى ثُمَّ يَرُدَّهُ وَأُنَاوِلُهُ الْآخَرَ فَيَشْرَبُ حَتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللَّهِ ﷺ وَقَدْ رُوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ ﷺ الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ إِلَيَّ فَتَبَسَّمَ وَقَالَ «يَا أَبَا هِرٍّ» فَقُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ فَقَالَ «اقْعُدْ فَاشْرَبْ» فَشَرِبْتُ ثُمَّ قَالَ «اشْرَبْ» فَشَرِبْتُ ثُمَّ قَالَ «اشْرَبْ» فَشَرِبْتُ فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ «اشْرَبْ» حَتَّى قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّى ثُمَّ شَرِبَ
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb
- Aḥmad b. ʿAbd al-Jabbār
- Yūnus b. Bukayr
- ʿUmar b. Dhar
- Mujāhid
- Abū Hurayrah
✧ The people of the Suffah were the guests of Islam; they had no family or wealth to take refuge with. By Allah, besides whom there is no god, I would press my liver to the ground from hunger and tie a stone on my belly from hunger. One day I sat at the side of their path from which they came out. Abu Bakr passed by me, so I asked him about a verse from the Book of Allah, only asking him so that he would take me along, but he passed and did not do so. Then Umar passed by, and I asked him about a verse from the Book of Allah, the Exalted, only asking him so that he would take me along, but he passed and did not do so. Then Abu al-Qasim ﷺ passed by and smiled when he saw me and said: "Abu Hurayrah." I said: At your service, O Messenger of Allah. He said: "Come along" and went on. I followed him. He entered his house, and I sought permission and he permitted me. He found milk in a bowl and said: "Where did you get this milk?" It was said: So-and-so gifted it to us. The Messenger of Allah ﷺ said: "Abu Hurayrah." I said: At your service. He said: "Go to the people of the Suffah and call them. They are the guests of Islam; they have no family or wealth to take refuge with." When charity came to him, he would send it all to them and take nothing from it; when a gift came to him, he would send for them and take some of it and include them in it. That saddened me, and I said: What is this bowl among the people of the Suffah while I am his messenger to them? He will order me to pass it around among them, so what might I get from it? I had hoped to get from it something that would suffice me. But there was no escape from obeying Allah and obeying His Messenger ﷺ. So I went to them and called them. When they entered upon him and took their seats, he said: "Abu Hirr, take the bowl and give it to them." I took the bowl and began handing it to a man who would drink until quenched, then return it, and I handed it to another who would drink until quenched, until I finally came with it to the Messenger of Allah ﷺ and all the people had drunk their fill. The Messenger of Allah ﷺ took the bowl and placed it on his hands, then raised his head to me and smiled and said: "Abu Hirr." I said: At your service, O Messenger of Allah. He said: "Sit and drink." I drank. Then he said: "Drink." I drank. Then he said: "Drink." I drank, and I kept drinking while he said "Drink" until I said: By the One who sent you with the truth, I find no passage for it. He took the bowl, praised Allah, mentioned His name, and then drank.
Notes
«صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة
machine translationAuthentic (ṣaḥīḥ) according to the criterion of the two Shaykhs, though they did not transmit it with this wording.
in المستدرك على الصحيحين, p. 4314
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٌثقة ، إمام في التفسير وفي العلمحدثنا
- trustworthy (thiqah), accused of Irjāʾd. 150 AH, or 152 AH, or 153 AH, or 155 AH, 156, or 157 AHعُمَرَ بْنِ ذَرٍّثقة رمي بالإرجاءعن
- truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 199 AHيُونُسُ بْنُ بُكَيْرٍصدوق يخطئحدثنا
- Weak (ḍaʿīf), though his hearing of the biography (sīrah) is sound (ṣaḥīḥ)d. 270 AH or 271 AH or 272 AHأَحْمَدُ بْنُ عَبْدِ الْجَبَّارِضعيف ، وسماعه للسيرة صحيححدثنا
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.