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العربية

al-Mustadrak (al-Hakim) 3991

✧ Interpretation of Surah An-Nas

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ بِمَكَّةَ ثنا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ أَنْبَأَ عَبْدُ الرَّزَّاقِ أَنْبَأَ سُفْيَانُ الثَّوْرِيُّ عَنْ حَكِيمِ بْنِ جُبَيْرٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

مَا مِنْ مَوْلُودٍ إِلَّا عَلَى قَلْبِهِ الْوَسْوَاسُ فَإِنْ ذَكَرَ اللَّهَ خَنَسَ وَإِنْ غَفَلَ وَسْوَسَ وَهُوَ قَوْلُهُ تَعَالَى {الْوَسْوَاسِ الْخَنَّاسِ}

Translation

Chain of narrators
  1. Muḥammad b. ʿAlī al-Ṣanʿānī Bimakkah
  2. Isḥāq b. Ibrāhīm b. ʿAbbād Anbaʾ ʿAbd al-Razzāq Anbaʾ Sufyān al-Thawrī
  3. Ḥakīm b. Jubayr
  4. Saʿīd b. Jubayr
  5. Ibn ʿAbbās

✧ There is no newborn except that on his heart is the whisperer. If he remembers Allah, it withdraws, and if he is heedless, it whispers. That is His saying, Exalted is He: {The whisperer, the withdrawer}.

Notes

  • [الناس 4] «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ» آخِرُ كِتَابِ التَّفْسِيرِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ وَصَلَّى اللَّهُ عَلَى سَيِّدِنَا مُحَمَّدٍ وَآلِهِ وَأَصْحَابِهِ أَجْمَعِينَعلى شرط البخاري ومسلم

Grades by grader

al-DhahabiSound Chain per Bukhārī and Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح على شرط الشيخين ولم يخرجاه

    machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.

    in المستدرك على الصحيحين, p. 4013
  • Ibn Ḥajar al-ʿAsqalānī

    في إسناده حكيم بن جبير وهو ضعيف

    machine translationIn its chain of transmission is Ḥakīm b. Jubayr, and he is weak (ḍaʿīf).

    in المستدرك على الصحيحين, p. 4013

Narrators

  1. ʿAbdullāh b. ʿAbbās
    One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    عن
  2. Saʿīd b. Jubayr al-Asadī
    Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AH
    سَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلة
    عن
  3. Ḥakīm b. Jubayr
    weak (ḍaʿīf), accused of Shīʿism (tashayyuʿ)d. between 121 and 130 AH
    حَكِيمِ بْنِ جُبَيْرٍضعيف ، رمي بالتشيع
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجة
    أنبأ
  5. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    أنبأ
  6. Isḥāq b. Ibrāhīm
    d. 284 AH or 285 AH or 287 AH
    إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ عَبَّادٍ
    حدثنا
  7. Abū ʿAbdillāh Muḥammad b. ʿAlī al-Ṣanʿānī
    d. between 391 and 400 AH
    مُحَمَّدُ بْنُ عَلِيٍّ الصَّنْعَانِيُّ
    أخبرنا
  8. al-Ḥākim
    d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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