al-Mustadrak (al-Hakim) 3949
✧ Interpretation of Surah Alam Nashrah
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حَدَّثَنَاهُ عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا أَبُو مُسْلِمٍ وَمُحَمَّدُ بْنُ يَحْيَى الْقَزَّازُ قَالَا ثنا حَجَّاجُ بْنُ الْمِنْهَالِ ثنا حَمَّادُ بْنُ سَلَمَةَ أَنْبَأَ ثَابِتٌ الْبُنَانِيُّ عَنْ أَنَسِ بْنِ مَالِكٍ
أَنَّ رَسُولَ اللَّهِ ﷺ أَتَاهُ جِبْرِيلُ وَهُوَ يَلْعَبُ مَعَ الصِّبْيَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذَا حَظُّ الشَّيْطَانِ مِنْكَ قَالَ فَغَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لَأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ قَالَ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ يَعْنِي ظِئْرَهُ فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ فَأَقْبَلَتْ ظِئْرُهُ تُرِيدُهُ فَاسْتَقْبَلَهَا رَاجِعًا وَهُوَ مُنْتَقِعُ اللَّوْنِ قَالَ أَنَسٌ وَقَدْ كُنَّا نَرَى أَثَرَ الْمِخْيَطِ فِي صَدْرِهِ «صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ» وَقَدْ صَحَّتِ الرِّوَايَةُ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَعَلِيِّ بْنِ أَبِي طَالِبٍ «لَنْ يَغْلِبَ عُسْرٌ يُسْرَيْنِ» وَقَدْ رُوِيَ بِإِسْنَادٍ مُرْسَلٍ عَنِ النَّبِيِّ ﷺ صحيح على شرط مسلم
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- Abū Muslim and Muḥammad b. Yaḥyá al-Qazzāz
- Ḥajjāj b. al-Minhāl
- Ḥammād b. Salamah Anbaʾ Thābit al-Bunānī
- Anas b. Mālik
✧ That the Messenger of Allah ﷺ was approached by Jibril while he was playing with the boys. He seized him, threw him down, split open his heart, and extracted from it a clot of blood, saying, "This is the share of Satan in you." He said: Then he washed it in a basin of gold with Zamzam water, then repaired it and returned it to its place. He said: The boys came running to his mother—meaning his wet nurse—and said, "Muhammad has been killed." His wet nurse came forward, intending him, and met him returning while his color was drained. Anas said: "We used to see the mark of the stitching on his chest." "Its chain is correct, but they did not record it." And the report from Umar b. al-Khattab and Ali b. Abi Talib is established: "A hardship will never overpower two eases." And it has been narrated with a mursal chain from the Prophet ﷺ, authentic according to the condition of Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صحيح الإسناد ولم يخرجاه
machine translationThe chain is authentic (ṣaḥīḥ), though the two of them (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 3971
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy (thiqah), devout (ʿābid)d. 122 AH, or 123 AH, or 126 AH, or 127 AH, or 129 AHثَابِتٌ الْبُنَانِيُّثقة عابدأنبأ
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy (thiqah), excellent (fāḍil)d. 216 AH, or 217 AH, or 219 AHحَجَّاجُ بْنُ الْمِنْهَالِثقة فاضلحدثنا
- d. 290 AHوَمُحَمَّدُ بْنُ يَحْيَى الْقَزَّازُحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.