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al-Mustadrak (al-Hakim) 3906

✧ Interpretation of Surah When the Sky is Split

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أَخْبَرَنَا الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ أَنْبَأَ هِشَامُ بْنُ حَسَّانَ عَنْ مُحَمَّدِ بْنِ سِيرِينَ عَنْ أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَ عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ قَالَ

قَامَ سَائِلٌ عَلَى عَهْدِ النَّبِيِّ ﷺ فَسَأَلَ فَسَكَتَ الْقَوْمُ ثُمَّ إِنَّ رَجُلًا أَعْطَاهُ فَأَعْطَاهُ الْقَوْمُ فَقَالَ النَّبِيُّ ﷺ «مَنِ اسْتَنَّ خَيْرًا فَاسْتُنَّ بِهِ فَلَهُ أَجْرُهُ وَمِثْلُ أُجُورِ مَنْ تَبِعَهُ غَيْرَ مُنْتَقِصٍ مِنْ أُجُورِهِمْ شَيْئًا وَمَنِ اسْتَنَّ شَرًّا فَاسْتُنَّ بِهِ فَعَلَيْهِ وِزْرُهُ وَمِثْلُ أَوْزَارِ مَنِ اتَّبَعَهُ غَيْرَ مُنْتَقِصٍ مِنْ أَوْزَارِهِمْ شَيْئًا» قَالَ وَتَلَا حُذَيْفَةُ بْنُ الْيَمَانِ {عَلِمَتْ نَفْسٌ مَا قَدَّمَتْ وَأَخَّرَتْ} [الانفطار 5]

Translation

Chain of narrators
  1. al-Ḥasan b. Ḥalīm al-Marwazī
  2. Abū al-Muwajjih Anbaʾ ʿAbdān Anbaʾ ʿAbdullāh Anbaʾ Hishām b. Ḥassān
  3. Muḥammad b. Sīrīn
  4. Abū ʿUbaydah b. Ḥudhayfah
  5. Ḥudhayfah b. al-Yamān

✧ A beggar stood during the time of the Prophet ﷺ and asked, and the people remained silent. Then a man gave him something, so the people gave him. The Prophet ﷺ said: "Whoever initiates a good practice and it is followed, he will have its reward and the like of the rewards of those who follow him, without diminishing their rewards in any way. And whoever initiates an evil practice and it is followed, he will bear its burden and the like of the burdens of those who follow him, without diminishing their burdens in any way." He said: Hudhayfah b. al-Yaman then recited: {A soul will know what it has sent forward and left behind} [al-Infiṭār 5].

Notes

  • «هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ» إِنَّمَا اتَّفَقَا عَلَى حَدِيثِ جَرِيرِ بْنِ عَبْدِ اللَّهِ «مَنْ سَنَّ فِي الْإِسْلَامِ» فَقَطْصحيح

Grades by grader

al-DhahabiSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه بهذا اللفظ

    machine translationThis is a hadith with a sound chain (ṣaḥīḥ al-isnād), and they (al-Bukhārī and Muslim) did not record it with this wording.

    in المستدرك على الصحيحين, p. 3928

Other narrations of this report

Narrators

  1. An eminent Companion (ṣaḥābī), among the earliest to accept Islamd. 36 AH, also said 35 AH, and al-Ṭabarī considered it an error
    حُذَيْفَةُ بْنُ الْيَمَانِصحابي جليل من السابقين
    عن
  2. acceptable (maqbūl)
    أَبِي عُبَيْدَةَ بْنِ حُذَيْفَةَمقبول
    عن
  3. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), of great standing; he did not permit narration by meaning.d. 110 AH
    مُحَمَّدِ بْنِ سِيرِينَثقة ثبت عابد كبير القدر ، كان لا يرى الرواية بالمعنى
    عن
  4. Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AH
    هِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهما
    أنبأ
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh) and scholar, generous and a fighter in the way of God, in whom the qualities of goodness were gathered.d. 181 AH, or 182 AH
    عَبْدُ اللهِثقة ثبت ، فقيه عالم ، جواد مجاهد ، جمعت فيه خصال الخير
    أنبأ
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AH
    عَبْدَانُثقة حافظ
    أنبأ
  7. أَبُو الْمُوَجِّهِ
    حدثنا
  8. الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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