al-Mustadrak (al-Hakim) 3896
✧ The Interpretation of Surah Abasa and He turned away
Show the chain
حَدَّثَنَا عَلِيُّ بْنُ عِيسَى الْحِيرِيُّ ثنا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ ثنا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّ ثنا أَبِي عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ أُنْزِلَتْ عَبْسَ وَتَوَلَّى فِي ابْنِ أُمِّ مَكْتُومٍ الْأَعْمَى فَقَالَتْ
أَتَى إِلَى رَسُولِ اللَّهِ ﷺ فَجَعَلَ يَقُولُ أَرْشِدْنِي قَالَتْ وَعِنْدَ رَسُولَ اللَّهِ ﷺ مِنْ عُظَمَاءِ الْمُشْرِكِينَ قَالَتْ فَجَعَلَ رَسُولُ اللَّهِ ﷺ يُعْرِضُ عَنْهُ وَيُقْبِلُ عَلَى الْآخَرِ وَيَقُولُ «أَتَرَى مَا أَقُولُ بَأْسًا» فَيَقُولُ «لَا» فَفِي هَذَا أُنْزِلَتْ عَبَسَ وَتَوَلَّى
Translation
Chain of narrators
- ʿAlī b. ʿĪsá al-Ḥīrī
- al-Ḥusayn b. Muḥammad b. Ziyād
- Saʿīd b. Yaḥyá b. Saʿīd al-Umawī
- my father
- Hishām b. ʿUrwah
- ʿUrwah
- ʿĀʾishah
- Unzilat ʿAbs and Tawallá Fī Ibn Um Maktūm al-Aʿmá
✧ He came to the Messenger of Allah ﷺ and kept saying, “Guide me.” She said: And with the Messenger of Allah ﷺ were some of the prominent polytheists. She said: The Messenger of Allah ﷺ began to turn away from him and face the other, saying, “Do you see any harm in what I say?” and the other would say “No.” So concerning this was revealed: {He frowned and turned away}.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ فَقَدْ أَرْسَلَهُ جَمَاعَةٌ عَنْ هِشَامِ بْنِ عُرْوَةَ» على شرط البخاري ومسلم
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
حسن غريب وقد أرسله بعضهم عن عروة لم يذكر عائشة
in المستدرك على الصحيحين, p. 3918 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 3918 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه فقد أرسله جماعة عن هشام بن عروة
in المستدرك على الصحيحين, p. 3918
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 194 AHأَبِيصدوق يغربحدثنا
- trustworthy (thiqah), sometimes erredd. 249 AH, Abū al-Qāsim al-Baghawī erred and dated it to the year 259 AH, and al-Khaṭīb rejected thatسَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الْأُمَوِيُّثقة ، ربما أخطأحدثنا
- trustworthy (thiqah), ḥāfiẓ, authord. 289 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ زِيَادٍثقة ، حافظ ، مصنفحدثنا
- عَلِيُّ بْنُ عِيسَى الْحِيرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.