al-Mustadrak (al-Hakim) 3895
✧ The interpretation of Surah An-Naziat
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حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا بِشْرُ بْنُ مُوسَى الْأَسَدِيُّ ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ قَالَتْ
كَانَ النَّبِيُّ ﷺ يُسْأَلُ عَنِ السَّاعَةِ حَتَّى أُنْزِلَ عَلَيْهِ {يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا فِيمَ أَنْتَ مِنْ ذِكْرَاهَا إِلَى رَبِّكَ مُنْتَهَاهَا} [النازعات 43] قَالَ «فَانْتَهَى»
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- Bishr b. Mūsá al-Asadī
- al-Ḥumaydī
- Sufyān
- al-Zuhrī
- ʿUrwah
- ʿĀʾishah
✧ The Prophet ﷺ was asked about the Hour until it was revealed to him: {They ask you about the Hour, when is its arrival? In what [capacity] are you to mention it? To your Lord is its final end} [al-Nāziʿāt: 43]. He said: “So it ceased.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ فَإِنَّ ابْنَ عُيَيْنَةَ كَانَ يُرْسِلُهُ بِآخِرِهِ
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح مرسل بلا عائشة
in المستدرك على الصحيحين, p. 3917 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه فإن ابن عيينة كان يرسله بآخره
in المستدرك على الصحيحين, p. 3917
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHعُرْوَةَثقة فقيه مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- trustworthy (thiqah), ḥāfiẓ, jurist, the most eminent of Ibn ʿUyaynah's studentsd. 219 AH, or 220 AHالْحُمَيْدِيُّثقة حافظ فقيه ، أجل أصحاب ابن عيينةحدثنا
- d. 288 AHبِشْرُ بْنُ مُوسَى الْأَسَدِيُّحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.