al-Mustadrak (al-Hakim) 3874
✧ The Interpretation of Surah al-Muddaththir
Show the chain
أَخْبَرَنَا أَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِ بِبَغْدَادَ ثنا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْحَرْثِيُّ ثنا عَلِيُّ بْنُ قَادِمٍ ثنا سُفْيَانُ الثَّوْرِيُّ عَنِ الْأَعْمَشِ عَنْ عِمْرَانَ الْقَطَّانِ عَنْ زَاذَانَ
عَنْ عَلِيٍّ فِي قَوْلِهِ ﷻ {كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ إِلَّا أَصْحَابَ الْيَمِينِ} [المدثر 39] قَالَ «هُمْ أَطْفَالُ الْمُسْلِمِينَ»
Translation
Chain of narrators
- Abū ʿAmr ʿUthmān b. Aḥmad b. al-Sammāk Bibaghdād
- ʿAbdullāh b. Muḥammad al-Ḥarthī
- ʿAlī b. Qādim
- Sufyān al-Thawrī
- al-Aʿmash
- ʿImrān al-Qaṭṭān
- Zādhān
✧ From Ali regarding His ﷻ saying: {Every soul is a pledge for what it has earned, except the companions of the right} [Al-Muddaththir: 39], he said, "They are the children of the Muslims."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3895
Narrators
- One of the ten (promised Paradise)d. 40 AHعَلِيُّ بْنُ أَبِي طَالِبٍأحد العشرةعن
- truthful (ṣadūq), narrates mursald. 82 AHزَاذَانَصدوق يرسلعن
- Weak (ḍaʿīf), and his memory became confused (ikhtilāṭ). He practised concealment (tadlīs) and was extreme in Shīʿismd. 150 AH approximatelyعِمْرَانَ الْقَطَّانِضعيف واختلط . وكان يدلس ويغلو في التشيععن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), knowledgeable in the recitations (qirāʾāt), scrupulous (wariʿ), but he practiced concealment (tadlīs)d. Abū ʿAwānah said, and ʿAbd Allāh b. Dāwūd: 147 AH. Wakīʿ said, and more than one: 148 AH. And al-Khaṭīb considered it correct. Also said: 145 AHالْأَعْمَشِثقة حافظ , عارف بالقراءات ورع لكنه يدلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُ الثَّوْرِيُّثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- truthful (ṣadūq), inclined to Shīʿismd. 212 AH, or: 213 AHعَلِيُّ بْنُ قَادِمٍصدوق يتشيعحدثنا
- d. 271 AHعَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْحَرِثِيُّحدثنا
- d. 344 AHأَبُو عَمْرٍو عُثْمَانُ بْنُ أَحْمَدَ بْنِ السَّمَّاكِأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.