al-Mustadrak (al-Hakim) 3815
✧ Interpretation of Surah At-Taghabun
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حَدَّثَنَا عَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُ ثنا أَبُو الْمُثَنَّى ثنا مُحَمَّدُ بْنُ كَثِيرٍ ثنا سُفْيَانُ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنِ الْأَسْوَدِ بْنِ هِلَالٍ قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَسَأَلَهُ
عَنْ هَذِهِ الْآيَةِ {وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ} [الحشر 9] وَإِنِّي امْرُؤٌ مَا قَدَرْتُ وَلَا يَخْرُجُ مِنْ يَدَيَّ شَيْءٌ وَقَدْ خَشِيتُ أَنْ يَكُونَ قَدْ أَصَابَنِي هَذِهِ الْآيَةُ فَقَالَ عَبْدُ اللَّهِ «ذَكَرْتَ الْبُخْلَ وَبِئْسَ الشَّيْءُ الْبُخْلُ وَأَمَّا مَا ذَكَرَ اللَّهُ فِي الْقُرْآنِ فَلَيْسَ كَمَا قُلْتَ ذَلِكَ أَنْ تَعْمِدَ إِلَى مَالِ غَيْرِكَ أَوْ مَالِ أَخِيكَ فَتَأْكُلَهُ»
Translation
Chain of narrators
- ʿAlī b. Ḥamshādh al-ʿAdl
- Abū al-Muthanná
- Muḥammad b. Kathīr
- Sufyān
- Jāmiʿ b. Shaddād
- al-Aswad b. Hilāl
- Jāʾ a man
- ʿAbdullāh b. Masʿūd Fasaʾalah
✧ About this verse: {And whoever is protected from the stinginess of his soul - it is those who will be the successful} [al-Hashr 9]. He said: "I am a man who has not been able, and nothing leaves my hand, and I feared that this verse might have struck me." 'Abdullah said: "You mentioned miserliness, and what a bad thing miserliness is. As for what Allah mentioned in the Quran, it is not as you said. That is that you intend the wealth of another or the wealth of your brother and consume it."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not record it, meeting the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith according to the criteria of the two Shaykhs, and they did not record it.
in المستدرك على الصحيحين, p. 3836
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةفي حكم العنعنة
- mukhaḍram, trustworthy (thiqah), eminentd. 84 AHالْأَسْوَدِ بْنِ هِلَالٍمخضرم ، ثقة جليلعن
- trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AHجَامِعِ بْنِ شَدَّادٍثقةعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah); those who declared him weak were not correct.d. 223 AHمُحَمَّدُ بْنُ كَثِيرٍثقة ، لم يصب من ضعفهحدثنا
- d. 288 AHأَبُو الْمُثَنَّىحدثنا
- d. 338 AHعَلِيُّ بْنُ حَمْشَاذَ الْعَدْلُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.