al-Mustadrak (al-Hakim) 3730
✧ Explanation of Surah Q
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أَخْبَرَنِي أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ التَّاجِرُ ثنا أَبُو حَاتِمٍ الرَّازِيُّ ثنا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْأَنْصَارِيُّ ثنا هِشَامُ بْنُ حَسَّانَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ
أَنَّهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ {مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ} [ق 18] قَالَ فَقَالَ ابْنُ عَبَّاسٍ «إِنَّمَا يَكْتُبُ الْخَيْرَ وَالشَّرَّ لَا يَكْتُبُ يَا غُلَامُ أَسْرِجِ الْفَرَسَ وَيَا غُلَامُ اسْقِنِي الْمَاءَ إِنَّمَا يَكْتُبُ الْخَيْرَ وَالشَّرَّ»
Translation
Chain of narrators
- Abū ʿAbd al-Raḥman Muḥammad b. ʿAbdullāh al-Tājir
- Abū Ḥātim al-Rāzī
- Muḥammad b. ʿAbdullāh al-Anṣārī
- Hishām b. Ḥassān
- ʿIkrimah
- Ibn ʿAbbās
✧ Regarding this verse: "Not a word does he utter but there is a watcher by him ready" [Quran 50:18], Ibn Abbas said: "Only the good and the evil are written. O boy, saddle the horse for me and O boy, give me water to drink. Only the good and the evil are written."
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ سكت عنه الذهبي في التلخيص
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it. Al-Dhahabī was silent about it in al-Talkhīṣ.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري ولم يخرجاه
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though they did not record it.
in المستدرك على الصحيحين, p. 3751
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), reliable (thabt), knowledgeable in Qurʾānic exegesis; the claim that Ibn ʿUmar called him a liar is not established, and no innovation is established from him.d. Ibn al-Madīnī said: 104 AH. Abū Saʿīd b. Yūnus and others said: 105 AH, and al-Haytham b. ʿAdī said, and Abū ʿUmar al-Ḍarīr: 106 AH. Abū Maʿshar al-Madanī and others said: 107 AH. Also reported from al-Haytham b. ʿAdī, and Abū al-Ḥasan al-Madāʾinī, and Yaḥyā b. Maʿīn: 115 AH. And that is a mistakeعِكْرِمَةَثقة ثبت عالم بالتفسير ، لم يثبت تكذيبه عن ابن عمر ، ولا تثبت عنه بدعةعن
- Trustworthy (thiqah), among the most reliable of people in narrating from Ibn Sīrīn; there is some criticism of his narration from al-Ḥasan and ʿAṭāʾ, because it was said that he used to narrate from them by way of mursal transmission (irsāl).d. 146 AH, or 147 AH, or 148 AHهِشَامُ بْنُ حَسَّانَثقة من أثبت الناس في ابن سيرين ، وفي روايته عن الحسن وعطاء مقال لأنه قيل : كان يرسل عنهماحدثنا
- trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّثقةحدثنا
- one of the memorizers (ḥuffāẓ)d. 275 AH, or: 277 AH, or: 279 AHأَبُو حَاتِمٍ الرَّازِيُّأحد الحفاظحدثنا
- أَبُو عَبْدِ الرَّحْمَنِ مُحَمَّدُ بْنُ عَبْدِ اللهِ التَّاجِرُأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.