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al-Mustadrak (al-Hakim) 3724

✧ Explanation of Surah al-Hujurat

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حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا حَمَّادُ بْنُ سَلَمَةَ أَنْبَأَ دَاوُدُ بْنُ أَبِي هِنْدٍ عَنِ الشَّعْبِيِّ عَنْ أَبِي جَبِيرَةَ بْنِ الضَّحَّاكِ فِي هَذِهِ الْآيَةِ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11] قَالَ

كَانَتِ الْأَلْقَابُ فِي الْجَاهِلِيَّةِ فَدَعَا النَّبِيُّ ﷺ رَجُلًا مِنْهُمْ بِلَقَبِهِ فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ إِنَّهُ يَكْرَهُهُ فَأَنْزَلَ اللَّهُ ﷻ {وَلَا تَنَابَزُوا بِالْأَلْقَابِ} [الحجرات 11]

Translation

Chain of narrators
  1. Abū al-ʿAbbās Muḥammad b. Yaʿqūb
  2. Muḥammad b. Isḥāq al-Ṣaghānī
  3. Rawḥ b. ʿUbādah
  4. Ḥammād b. Salamah Anbaʾ Dāwud b. Abū Hind
  5. al-Shaʿbī
  6. Abū Jabīrah b. al-Ḍaḥḥāk Fī Hadhih al-Āyah and Lā Tanābazūā Bi-al-Alqāb al-Ḥjrāt 11

✧ Nicknames existed in the pre-Islamic era. The Prophet ﷺ called a man among them by his nickname, and it was said to him: "O Messenger of Allah, he dislikes it." So Allah ﷻ revealed: {And do not call each other by offensive nicknames} [al-Hujurat 11].

Notes

  • «هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ» على شرط مسلم

    machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of Muslim, though they (al-Bukhārī and Muslim) did not narrate it." Meeting the criteria of Muslim.

Grades by grader

al-DhahabiSound Chain per Muslimhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

Other narrations of this report

Narrators

  1. Companion; also said he was not a Companion
    أَبُو جَبِيرَةَ بْنُ الضَّحَّاكِ الْأَشْهَلِيُّصحابي ، وقيل : لا صحبة له
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    الشَّعْبِيِّثقة ، مشهور ، فقيه فاضل
    عن
  3. Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدُ بْنُ أَبِي هِنْدَثقة متقن ، كان يهم بآخره
    أنبأ
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. Trustworthy (thiqah), excellent, he authored worksd. 205 AH, also said: 207 AH
    رَوْحُ بْنُ عُبَادَةَثقة فاضل ، له تصانيف
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 270 AH
    مُحَمَّدُ بْنُ إِسْحَاقَ الصَّغَانِيُّثقة ثبت
    حدثنا
  7. أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ
    حدثنا
  8. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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