al-Mustadrak (al-Hakim) 3712
✧ Tafsir of Surah al-Fath
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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي ثنا عَلِيُّ بْنُ الْمَدِينِيِّ ثنا حَرَمِيُّ بْنُ عُمَارَةَ بْنِ أَبِي حَفْصَةَ ثنا شُعْبَةُ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ
فِي قَوْلِهِ ﷻ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] قَالَ فَتْحُ خَيْبَرَ {لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] فَقَالُوا يَا رَسُولَ اللَّهِ هَنِيئًا لَكَ فَمَا لَنَا؟ فَأَنْزَلَ اللَّهُ ﷻ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ} [الفتح 5]
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. Muḥammad al-Baghdādī
- Ismāʿīl b. Isḥāq al-Qāḍī
- ʿAlī b. al-Madīnī
- Ḥaramī b. ʿUmārah b. Abū Ḥafṣah
- Shuʿbah
- Qatādah
- Anas b. Mālik
✧ Opening of Khaybar, so that Allah may forgive you for what preceded of your sin and what follows. (Surah Al-Fath, 48:2) So they said, "O Messenger of Allah, congratulations to you! But what is for us?" So Allah revealed, "So that He may admit the believing men and believing women to gardens beneath which rivers flow." (Surah Al-Fath, 48:5)
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ» إِنَّمَا أَخْرَجَ مُسْلِمٌ عَنْ أَبِي مُوسَى عَنْ مُحَمَّدِ بْنِ شُعْبَةَ بِإِسْنَادِهِ {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [الفتح 1] قَالَ فَتْحُ خَيْبَرَ هَذَا فَقَطْ وَقَدْ سَاقَ الْحَكَمُ بْنُ عَبْدِ الْمَلِكِ هَذَا الْحَدِيثَ عَلَى وَجْهٍ يَذْكُرُ حُنَيْنًا وَخَيْبَرَ جَمِيعًاعلى شرط البخاري ومسلم وأخرج مسلم أوله
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the conditions of the two Shaykhs, though they did not record it with this wording." Muslim only recorded, from Abū Mūsā, from Muḥammad b. Shuʿbah, with his chain of transmission, {إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا} [al-Fatḥ 1], he said: this refers to the conquest of Khaybar only. Al-Ḥakam b. ʿAbd al-Malik narrated this hadith in a form that mentions both Ḥunayn and Khaybar together. It meets the conditions of al-Bukhārī and Muslim, and Muslim recorded the beginning of it.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه بهذه السياقة
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs (al-Bukhārī and Muslim), but they did not record it with this wording.
in المستدرك على الصحيحين, p. 3733
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- truthful (ṣadūq), prone to error (yahim)d. 201 AHحَرَمِيُّ بْنُ عُمَارَةَ بْنِ أَبِي حَفْصَةَصدوق يهمحدثنا
- trustworthy (thiqah), firmly reliable (thabt), an imāmd. 234 AH, or: 235 AH, also said: 233 AHعَلِيُّ بْنُ الْمَدِينِيِّثقة ثبت إمامحدثنا
- d. the end of 282 AH or the beginning of 283 AHإِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِيحدثنا
- أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّأخبرنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.