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al-Mustadrak (al-Hakim) 3630

✧ Translation: Interpretation of Surah Az-Zumar

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أَخْبَرَنَا الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ ثنا أَبُو الْمُوَجِّهِ أَنْبَأَ عَبْدَانُ أَنْبَأَ عَبْدُ اللَّهِ عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ عَنْ مُجَاهِدٍ قَالَ

قَالَ لِي ابْنُ عَبَّاسٍ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ؟ قُلْتُ لَا قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي أَنَّ بَيْنَ شَحْمَةِ أُذُنِ أَحَدِهِمْ وَبَيْنَ عَاتِقِهِ مَسِيرَةَ سَبْعِينَ خَرِيفًا أَوْدِيَةَ الْقَيْحِ وَالدَّمِ قُلْتُ لَهُ أَنْهَارٌ؟ قَالَ لَا بَلْ أَوْدِيَةٌ ثُمَّ قَالَ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ؟ قُلْتُ لَا قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي حَدَّثَتْنِي عَائِشَةُ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ ﷺ عَنْ قَوْلِ اللَّهِ ﷻ {وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ} قُلْتُ فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ؟ قَالَ «عَلَى جِسْرِ جَهَنَّمَ»

Translation

Chain of narrators
  1. al-Ḥasan b. Ḥalīm al-Marwazī
  2. Abū al-Muwajjih Anbaʾ ʿAbdān Anbaʾ ʿAbdullāh
  3. ʿAnbasah b. Saʿīd
  4. Ḥabīb b. Abū ʿAmrah
  5. Mujāhid

✧ Ibn 'Abbas said to me: Do you know the vastness of Hell? I said: No. He said: Indeed, by Allah, you do not know that between the lobe of one of their ears and his shoulder is a journey of seventy years, valleys of pus and blood. I said to him: Rivers? He said: No, rather valleys. Then he said: Do you know the vastness of Hell? I said: No. He said: Indeed, by Allah, you do not know. 'A'isha told me that she asked the Messenger of Allah ﷺ about the saying of Allah Almighty: {And the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand} [Az-Zumar: 67]. I said: Where will the people be on that day, O Messenger of Allah? He said: 'On the bridge of Hell.'

Notes

  • هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ بِهَذِهِ السِّيَاقَةِ صحيح

    machine translationThis is a hadith with an authentic chain (ṣaḥīḥ al-isnād), and the two Shaykhs (al-Bukhārī and Muslim) did not narrate it with this wording. Authentic (ṣaḥīḥ).

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū ʿAbdullāh al-Ḥākim

    هذا حديث صحيح الإسناد ولم يخرجاه بهذه السياقة

    machine translationThis is a ḥadīth with a sound chain (ṣaḥīḥ al-isnād), and they did not record it with this wording.

    in المستدرك على الصحيحين, p. 3651

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    حدثتني
  2. One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AH
    عَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابة
    قال لي
  3. Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AH
    مُجَاهِدٍثقة ، إمام في التفسير وفي العلم
    عن
  4. trustworthy (thiqah)d. 142 AH
    حَبِيبِ بْنِ أَبِي عَمْرَةَثقة
    عن
  5. عَبْدُ اللهِ بْنُ عَنْبَسَةَ بْنِ سَعِيدٍ
    أنبأ
  6. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 220 AH, or 221 AH, also said: 222 AH
    عَبْدَانُثقة حافظ
    أنبأ
  7. أَبُو الْمُوَجِّهِ
    حدثنا
  8. الْحَسَنُ بْنُ حَلِيمٍ الْمَرْوَزِيُّ
    أخبرنا
  9. d. 403 AH, or 405 AH
    الحاكم

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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