al-Mustadrak (al-Hakim) 3567
✧ The interpretation of Surah al-Ahzab
Show the chain
حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُ ثنا حَامِدُ بْنُ أَبِي حَامِدٍ الْمُقْرِئُ ثنا إِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّ قَالَ سَمِعْتُ فِطْرَ بْنَ خَلِيفَةَ يُحَدِّثُ عَنِ الْحَسَنِ بْنِ مُسْلِمِ بْنِ يَنَّاقٍ عَنْ طَاوُسٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّهُ تَلَا قَوْلَ اللَّهِ تَعَالَى {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ} [الأحزاب 49] قَالَ «فَلَا يَكُونُ طَلَاقٌ حَتَّى يَكُونَ نِكَاحٌ»
Translation
Chain of narrators
- Abū ʿAbdullāh Muḥammad b. Yaʿqūb al-Ḥāfiẓ
- Ḥāmid b. Abū Ḥāmid al-Muqriʾ
- Isḥāq b. Sulaymān al-Rāzī
- Fiṭr b. Khalīfah Yuḥaddith
- al-Ḥasan b. Muslim b. Yannāq
- Ṭāwus
- Ibn ʿAbbās
✧ He recited the saying of Allah Almighty: {O you who believe, when you marry believing women and then divorce them before you have touched them} [Al-Ahzab 49], and he said: "There is no divorce until there is marriage."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخْرِجَاهُ قَالَ الْحَاكِمُ «أَنَا مُتَعَجِّبٌ مِنَ الشَّيْخَيْنِ الْإِمَامَيْنِ كَيْفَ أَهْمَلَا هَذَا الْحَدِيثَ وَلَمْ يُخْرِجَاهُ فِي الصَّحِيحَيْنِ فَقَدْ صَحَّ عَلَى شَرْطِهِمَا حَدِيثُ ابْنِ عُمَرَ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَمُعَاذِ بْنِ جَبَلٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ فَأَمَّا حَدِيثُ عَبْدِ اللَّهِ بْنِ عُمَرَ» سكت عنه الذهبي في التلخيص
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
صح على شرطهما
in المستدرك على الصحيحين, p. 3588 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 3588 - Abū ʿAbdullāh al-Ḥākim
حديث صحيح الإسناد ولم يخرجاه
machine translationA ḥadīth with a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it.
in المستدرك على الصحيحين, p. 3588
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. 100 AH, or: 101 AH, or: 103 AH, or: 104 AH, or: 105 AH, or: 106 AH, or after: 110 AHطَاوُسٍثقة فقيه فاضلعن
- trustworthy (thiqah)d. shortly after 100 AH, and before 106 AHالْحَسَنِ بْنِ مُسْلِمِ بْنِ يَنَّاقٍثقةيحدث عن
- truthful (ṣadūq), accused of Shiʿism (rumiya bi-l-tashayyuʿ)d. Ibn Ḥibbān said: 153 AH, Muḥammad b. ʿAbd Allāh al-Ḥaḍramī said: 155 AH, also said: 156 AHفِطْرَ بْنَ خَلِيفَةَصدوق ، رمي بالتشيعسمعت
- trustworthy (thiqah), excellent (fāḍil)d. 199 AH, or 200 AHإِسْحَاقُ بْنُ سُلَيْمَانَ الرَّازِيُّثقة فاضلحدثنا
- d. 266 AHحَامِدُ بْنُ أَبِي حَامِدٍ الْمُقْرِيحدثنا
- d. 344 AHأَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ الْحَافِظُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.