al-Mustadrak (al-Hakim) 3424
✧ The Interpretation of Surah Maryam
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حَدَّثَنَا مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍ وَالْحَسَنُ بْنُ يَعْقُوبَ وَإِبْرَاهِيمُ بْنُ عِصْمَةَ قَالُوا ثنا السَّرِيُّ بْنُ خُزَيْمَةَ ثنا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّ ثنا عَبْدُ السَّلَامِ بْنُ حَرْبٍ أَنْبَأَ يَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو خَالِدٍ الدَّالَانِيُّ حَدَّثَنَا الْمِنْهَالُ بْنُ عَمْرٍو عَنْ أَبِي عُبَيْدَةَ عَنْ مَسْرُوقٍ عَنْ عَبْدِ اللَّهِ قَالَ
يَجْمَعُ اللَّهُ النَّاسَ يَوْمَ الْقِيَامَةِ قَالَ فَيُنَادِي مُنَادٍ يَا أَيُّهَا النَّاسُ أَلَمْ تَرْضَوْا مِنْ رَبِّكُمُ الَّذِي خَلَقَكُمْ وَرَزَقَكُمْ وَصَوَّرَكُمْ أَنْ يُوَلِّيَ كُلَّ إِنْسَانٍ مِنْكُمْ إِلَى مَنْ كَانَ يَتَوَلَّى فِي الدُّنْيَا؟ قَالَ وَيُمَثَّلُ لِمَنْ كَانَ يَعْبُدُ عُزَيْرًا شَيْطَانُ عُزَيْرٍ حَتَّى يُمَثِّلَ لَهُمُ الشَّجَرَةَ وَالْعَوْدَ وَالْحَجَرَ وَيَبْقَى أَهْلُ الْإِسْلَامِ جُثُومًا فَيُقَالُ لَهُمْ مَا لَكُمْ لَا تَنْطَلِقُونَ كَمَا يَنْطَلِقُ النَّاسُ؟ فَيَقُولُونَ إِنَّ لَنَا رِبًّا مَا رَأَيْنَاهُ بَعْدُ قَالَ فَيُقَالُ فَبِمَ تَعْرِفُونَ رَبَّكُمْ إِنْ رَأَيْتُمُوهُ؟ قَالُوا بَيْنَنَا وَبَيْنَهُ عَلَامَةٌ إِنْ رَأَيْنَاهُ عَرَفْنَاهُ قِيلَ وَمَا هِيَ؟ قَالُوا يَكْشِفُ عَنْ سَاقٍ قَالَ فَيُكْشَفُ عِنْدَ ذَلِكَ عَنْ سَاقٍ قَالَ فَيَخِرُّونَ مَنْ كَانَ لِظَهْرِهِ طَبَقًا سَاجِدًا وَيَبْقَى قَوْمٌ ظُهُورُهُمْ كَصَيَاصِيِّ الْبَقَرِ يُرِيدُونَ السُّجُودَ فَلَا يَسْتَطِيعُونَ ثُمَّ يُؤْمَرُونَ فَيَرْفَعُونَ رُءُوسَهُمْ فَيُعْطَوْنَ نُورَهُمْ عَلَى قَدْرِ أَعْمَالِهِمْ قَالَ فَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ الْجَبَلِ بَيْنَ يَدَيْهِ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ فَوْقَ ذَلِكَ وَمِنْهُمْ مَنْ يُعْطَى نُورَهُ مِثْلَ النَّخْلَةِ بِيَمِينِهِ وَمِنْهُمْ مَنْ يُعْطَى دُونَ ذَلِكَ بِيَمِينِهِ حَتَّى يَكُونَ آخِرُ ذَلِكَ مَنْ يُعْطَى نُورَهُ عَلَى إِبْهَامِ قَدَمِهِ يُضِيءُ مَرَّةً وَيُطْفِئُ مَرَّةً فَإِذَا أَضَاءَ قَدَمُهُ وَإِذَا طُفِئَ قَامَ فَيَمُرُّ وَيَمُرُّونَ عَلَى الصِّرَاطِ وَالصِّرَاطُ كَحَدِّ السَّيْفِ دَحْضُ مَزِلَّةٍ فَيُقَالُ انْجُوا عَلَى قَدْرِ نُورِكُمْ فَمِنْهُمْ مَنْ يَمُرُّ كَانْقِضَاضِ الْكَوْكَبِ وَمِنْهُمْ مَنْ يَمُرُّ كَالطَّرْفِ وَمِنْهُمْ مَنْ يَمُرُّ كَالرِّيحِ وَمِنْهُمْ مَنْ يَمُرُّ كَشَدِّ الرَّجُلِ وَيَرْمُلُ رَمَلًا فَيَمُرُّونَ عَلَى قَدْرِ أَعْمَالِهِمْ حَتَّى يَمُرَّ الَّذِي نُورُهُ عَلَى إِبْهَامِ قَدَمِهِ قَالَ يَجُرُّ يَدًا وَيُعَلِّقُ يَدًا وَيَجُرُّ رِجْلًا وَيُعَلِّقُ رِجْلًا وَتَضْرِبُ جَوَانِبَهُ النَّارُ قَالَ فَيَخْلَصُوا فَإِذَا خَلَصُوا قَالُوا الْحَمْدُ لِلَّهِ الَّذِي نَجَّانَا مِنْكِ بَعْدَ الَّذِي أَرَانَاكِ لَقَدْ أَعْطَانَا اللَّهُ مَا لَمْ يُعْطِ أَحَدًا قَالَ مَسْرُوقٌ فَمَا بَلَغَ عَبْدُ اللَّهِ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ فَقَالَ لَهُ رَجُلٌ يَا أَبَا عَبْدِ الرَّحْمَنِ لَقَدْ حَدَّثْتَ هَذَا الْحَدِيثَ مِرَارًا كُلَّمَا بَلَغْتَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ ضَحِكْتَ فَقَالَ عَبْدُ اللَّهِ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يُحَدِّثُهُ مِرَارًا فَمَا بَلَغَ هَذَا الْمَكَانَ مِنْ هَذَا الْحَدِيثِ إِلَّا ضَحِكَ حَتَّى تَبْدُوَ لَهَوَاتُهُ وَيَبْدُو آخِرُ ضِرْسٍ مِنْ أَضْرَاسِهِ لِقَوْلِ الْإِنْسَانِ أَتَهْزَأُ بِي وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ لَا وَلَكِنِّي عَلَى ذَلِكَ قَادِرٌ فَسَلُونِي
Translation
Chain of narrators
- Muḥammad b. Ṣāliḥ b. Hāniʾ and -al-Ḥasan b. Yaʿqūb Waʾibrāhīm b. ʿIṣmah
- al-Sarī b. Khuzaymah
- Abū Ghassān Mālik b. Ismāʿīl al-Nahdī
- ʿAbd al-Salām b. Ḥarb Anbaʾ Yazīd b. ʿAbd al-Raḥman Abū Khālid al-Dālānī
- al-Minhāl b. ʿAmr
- Abū ʿUbaydah
- Masrūq
- ʿAbdullāh
✧ Allah will gather the people on the Day of Resurrection. A caller will call out: O people, are you not pleased that your Lord who created you, provided for you, and fashioned you should entrust every one of you to the one he used to take as a protector in the world? He said: A devil resembling 'Uzayr will be represented to those who worshipped 'Uzayr, until trees, sticks, and stones are represented to them. The people of Islam will remain kneeling, and it will be said to them: What is the matter with you that you do not go as the people go? They will say: We have a Lord whom we have not yet seen. He said: It will be said: How will you recognize your Lord if you see Him? They will say: Between us and Him there is a sign; if we see it, we will recognize Him. It will be said: What is it? They will say: He will uncover a shin. He said: Then a shin will be uncovered. He said: Then those whose backs were stiff will fall down prostrating, while a people whose backs are like the horns of cattle will remain, wanting to prostrate but unable. Then they will be commanded to raise their heads, and they will be given their light according to their deeds. Among them is one who is given his light like a mountain before him; among them is one given more than that; among them is one given his light like a palm tree in his right hand; and among them is one given less than that in his right hand, until the last of them is one whose light is on his big toe, shining at times and going out at times. When his foot shines, he walks; when it goes out, he stops. He will pass, and they will pass over the bridge. The bridge is like the edge of a sword, slippery and treacherous. It will be said: Pass according to your light. Among them is one who passes like a shooting star, one like the blink of an eye, one like the wind, one like a man running, and one who trots. They will pass according to their deeds, until the one whose light is on his big toe passes: he drags one hand and hangs the other, drags one foot and hangs the other, and the fire strikes his sides. He said: Then they will be saved. When they are saved, they will say: Praise be to Allah who saved us from you after what He showed us. Allah has given us what He has not given anyone. Masruq said: 'Abd Allah never reached this point in this hadith except that he laughed. A man said to him: O Abu 'Abd al-Rahman, you have narrated this hadith many times, and whenever you reach this point you laugh. 'Abd Allah said: I heard the Messenger of Allah ﷺ narrate it many times, and he never reached this point except that he laughed until his uvula showed and the last of his molars appeared, because of the man's saying: Do You mock me when You are the Lord of the worlds? He says: No, but I am able to do that, so ask Me.
Notes
«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخْرِجَاهُ بِهَذَا اللَّفْظِ» على شرط البخاري ومسلم
machine translation"This is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not narrate it with this wording." It meets the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجاه بهذا اللفظ
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, though they did not transmit it with this wording.
in المستدرك على الصحيحين, p. 3444 - Dāraquṭnī
الصحيح حديث أبي خالد الدالاني وزيد بن أبي أنيسة عن المنهال عن أبي عبيدة عن مسروق عن عبد الله مرفوعا
machine translationThe sound (ṣaḥīḥ) version is the hadith of Abū Khālid al-Dālānī and Zayd b. Abī Unaysah, from al-Minhāl, from Abū ʿUbaydah, from Masrūq, from ʿAbdullāh, as a raised report (marfūʿ).
in المستدرك على الصحيحين, p. 3444
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةعن
- trustworthy (thiqah), jurist, devout worshipper, mukhaḍramd. Abū Nuʿaym said: 62 AH. Muḥammad b. Saʿd and others said: 63 AHمَسْرُوقٍثقة فقيه عابد ، مخضرمعن
- trustworthy (thiqah)d. 81 AH, also said: 82 AH, and al-Dhahabī was certain of itأَبِي عُبَيْدَةَثقةعن
- truthful (ṣadūq), who sometimes made mistakes (rubbamā wahima)d. between 111 and 120 AHالْمِنْهَالُ بْنُ عَمْرٍوصدوق ربما وهمحدثنا
- truthful (ṣadūq), makes many mistakes (yukhṭiʾ kathīran), and he used to practice concealment (tadlīs).d. 150 AHيَزِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو خَالِدٍ الدَّالَانِيُّصدوق يخطئ كثيرا ، وكان يدلس .أنبأ
- trustworthy (thiqah), ḥāfiẓ, has denounced reports (manākīr)d. 186 AH, or 187 AHعَبْدُ السَّلَامِ بْنُ حَرْبٍثقة حافظ ، له مناكيرحدثنا
- Trustworthy (thiqah), meticulous (mutqin), his book is sound (ṣaḥīḥ al-kitāb), devout (ʿābid)d. 217 AH, or 218 AH, or 219 AHأَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيلَ النَّهْدِيُّثقة متقن ، صحيح الكتاب ، عابدحدثنا
- d. 275 AHالسَّرِيُّ بْنُ خُزَيْمَةَحدثنا
- d. 340 AHمُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئٍحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.