al-Mustadrak (al-Hakim) 338
✧ among them is Yahya bin Abi al-Muta'a al-Qurashi.
Show the chain
حَدَّثَنَا أَبُو إِسْحَاقَ إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ الْقَارِئُ وَأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنْبَرِيُّ قَالَا ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ جُبَيْرٍ عَنْ أَبِي الدَّرْدَاءِ قَالَ
كُنَّا مَعَ رَسُولِ اللَّهِ ﷺ فَشَخَصَ بِبَصَرِهِ إِلَى السَّمَاءِ ثُمَّ قَالَ «هَذَا أَوَانُ يُخْتَلَسُ الْعِلْمُ مِنَ النَّاسِ حَتَّى لَا يَقْدِرُوا مِنْهُ عَلَى شَيْءٍ» قَالَ فَقَالَ زِيَادُ بْنُ لَبِيدٍ الْأَنْصَارِيُّ يَا رَسُولَ اللَّهِ وَكَيْفَ يُخْتَلَسُ مِنَّا وَقَدْ قَرَأْنَا الْقُرْآنَ فَوَاللَّهِ لَنَقْرَأَنَّهُ وَلَنُقْرِئَنَّهُ نِسَاءَنَا وَأَبْنَاءَنَا فَقَالَ «ثَكِلَتْكَ أُمُّكَ يَا زِيَادُ إِنِّي كُنْتُ لَأَعُدُّكَ مِنْ فُقَهَاءِ أَهْلِ الْمَدِينَةِ هَذَا التَّوْرَاةُ وَالْإِنْجِيلُ عِنْدَ الْيَهُودِ وَالنَّصَارَى فَمَاذَا يُغْنِي عَنْهُمْ؟» قَالَ جُبَيْرٌ فَلَقِيتُ عُبَادَةَ بْنَ الصَّامِتِ فَقُلْتُ لَهُ أَلَا تَسْمَعُ مَا يَقُولُ أَخُوكَ أَبُو الدَّرْدَاءِ وَأَخْبَرْتُهُ بِالَّذِي قَالَ قَالَ صَدَقَ أَبُو الدَّرْدَاءِ إِنْ شِئْتَ لَأُحَدِّثَنَّكَ بِأَوَّلِ عِلْمٍ يُرْفَعُ مِنَ النَّاسِ الْخُشُوعُ يُوشِكُ أَنْ تَدْخُلَ مَسْجِدَ الْجَمَاعَةِ فَلَا تَرَى فِيهِ رَجُلًا خَاشِعًا
Translation
Chain of narrators
- Abū Isḥāq Ibrāhīm b. Ismāʿīl al-Qāriʾ and ʾAbū al-Ḥasan Aḥmad b. Muḥammad al-ʿAnbarī
- ʿUthmān b. Saʿīd al-Dārimī
- ʿAbdullāh b. Ṣāliḥ
- Muʿāwiyah b. Ṣāliḥ
- ʿAbd al-Raḥman b. Jubayr b. Nufayr
- Abīh Jubayr
- Abū al-Dardāʾ
✧ We were with the Messenger of Allah ﷺ when he raised his gaze to the sky, then said, “This is the time when knowledge will be snatched away from people until they are unable to obtain any of it.” Ziyad b. Labid al-Ansari said, “O Messenger of Allah, how will it be snatched away from us when we have read the Quran? By Allah, we will certainly read it and make our women and children read it.” He said, “May your mother be bereaved of you, O Ziyad! I used to count you among the jurists of the people of Madinah. This Torah and Gospel are with the Jews and Christians, so what does it avail them?” Jubayr said: I met 'Ubadah b. al-Samit and said to him, “Do you not hear what your brother Abu al-Darda' says?” and I informed him of what he said. He said, “Abu al-Darda' spoke the truth. If you wish, I will tell you of the first knowledge to be lifted from people: khushu' (humility). Soon you will enter a congregational mosque and not see a single humble man in it.”
Notes
«هَذَا إِسْنَادٌ صَحِيحٌ مِنْ حَدِيثِ الْبَصْرِيِّينَ» وَفِيهِ شَاهِدٌ رَابِعٌ عَلَى صِحَّةِ الْحَدِيثِ وَهُوَ عُبَادَةُ بْنُ الصَّامِتِ «وَلَعَلَّ مُتَوَهِّمًا أَنَّ جُبَيْرَ بْنَ نُفَيْرٍ رَوَاهُ مَرَّةً عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ وَمَرَّةً عَنْ أَبِي الدَّرْدَاءِ فَيَصِيرُ بِهِ الْحَدِيثُ مُطَوَّلًا وَلَيْسَ كَذَلِكَ فَإِنَّ رُوَاةَ الْإِسْنَادَيْنِ جَمِيعًا ثِقَاتٌ وَجُبَيْرُ بْنُ نُفَيْرٍ الْحَضْرَمِيُّ مِنْ أَكَابِرِ تَابِعِيِّ الشَّامِ فَإِذَا صَحَّ الْحَدِيثُ عَنْهُ الْإِسْنَادَيْنِ جَمِيعًا فَقَدْ ظَهَرَ أَنَّهُ سَمِعَهُ مِنَ الصَّحَابِيَّيْنِ جَمِيعًا وَالدَّلِيلُ الْوَاضِحُ عَلَى مَا ذَكَرْتُهُ أَنَّ الْحَدِيثَ قَدْ رُوِيَ بِإِسْنَادٍ صَحِيحٍ عَنْ زِيَادِ بْنِ لَبِيدٍ الْأَنْصَارِيِّ الَّذِي ذُكِرَ مُرَاجَعَتُهُ رَسُولَ اللَّهِ ﷺ فِي الْحَدِيثَيْنِ» إسناده صحيح
machine translation"This is a sound (ṣaḥīḥ) chain from the hadith of the Basrans." And in it is a fourth supporting witness to the soundness of the hadith, namely ʿUbādah b. al-Ṣāmit. "Perhaps someone may suppose that Jubayr b. Nufayr narrated it once from ʿAwf b. Mālik al-Ashjaʿī and once from Abū al-Dardāʾ, so that the hadith becomes a longer one thereby. But it is not so, for the narrators of both chains are all trustworthy (thiqāt), and Jubayr b. Nufayr al-Ḥaḍramī is among the eminent Successors (tābiʿīs) of Syria. So if the hadith is sound from him through both chains, it becomes clear that he heard it from both Companions. And the clear proof of what I have mentioned is that the hadith has been narrated with a sound chain from Ziyād b. Labīd al-Anṣārī, whose going back to the Messenger of God ﷺ is mentioned in both hadiths." Its chain is sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- al-Tirmidhi
هذا حديث حسن غريب
machine translationThis is a good (ḥasan), gharīb ḥadīth.
in المستدرك على الصحيحين, p. 337 - Abū ʿAbdullāh al-Ḥākim
إسناد صحيح
machine translationThe chain of transmission is authentic (ṣaḥīḥ).
in المستدرك على الصحيحين, p. 337
Narrators
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَة بْن الصَّامِتصحابيعن
- trustworthy (thiqah), eminentd. 75 AH, also said: 80 AH, also said: after itجُبَيْرٍثقة جليلعن
- trustworthy (thiqah)d. 118 AHعَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍثقةعن
- Truthful (ṣadūq) with some errors (awhām)d. 152 AH, said by Abū Bakr b. Kāmil, known as Ibn al-Qawwās, 158 AH, 168 AH, 172 AH, said by Abū Marwān b. Ḥayyān, author of the History of al-Andalusمُعَاوِيَةُ بْنُ صَالِحٍصدوق له أوهامحدثني
- truthful (ṣadūq) but made many mistakes; reliable (thabt) in his written book; there was heedlessness (ghaflah) in himd. 222 AH, or 223 AHعَبْدُ اللهِ بْنُ صَالِحٍصدوق كثير الغلط ، ثبت في كتابه ، وكانت فيه غفلةحدثنا
- d. 280 AH, or 281 AH, also said: 282 AHعُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّحدثنا
- d. 346 AHوَأَبُو الْحَسَنِ أَحْمَدُ بْنُ مُحَمَّدٍ الْعَنْبَرِيُّحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.