al-Mustadrak (al-Hakim) 2822
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حَدَّثَنَا أَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُ نا أَبُو بَكْرٍ مُحَمَّدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ ثنا أَبُو عَاصِمٍ ثنا ابْنُ جُرَيْجٍ عَنْ مُظَاهِرِ بْنِ أَسْلَمَ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ
عَنِ النَّبِيِّ ﷺ قَالَ «طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ وَقَرْؤُهَا حَيْضَتَانِ» قَالَ أَبُو عَاصِمٍ فَذَكَرْتُهُ لِمُظَاهِرِ بْنِ أَسْلَمَ فَقُلْتُ حَدِّثْنِي كَمَا حَدَّثْتَ ابْنَ جُرَيْجٍ فَحَدَّثَنِي مُظَاهِرٌ عَنِ الْقَاسِمِ عَنْ عَائِشَةَ عَنِ النَّبِيِّ ﷺ قَالَ «طَلَاقُ الْأَمَةِ تَطْلِيقَتَانِ وَقَرْؤُهَا حَيْضَتَانِ» مِثْلُ مَا حَدَّثَهُ مُظَاهِرُ بْنُ أَسْلَمَ شَيْخٌ مِنْ أَهْلِ الْبَصْرَةِ لَمْ يَذْكُرْهُ أَحَدٌ مِنْ مُتَقَدِّمِي مَشَايِخِنَا بِجَرْحٍ فَإِذَا الْحَدِيثُ صَحِيحٌ وَلَمْ يُخَرِّجَاهُ وَقَدْ رُوِيَ عَنِ ابْنِ عَبَّاسٍ حَدِيثٌ يُعَارِضُهُ صحيح
Translation
Chain of narrators
- Abū al-Naḍr Muḥammad b. Muḥammad b. Yūsuf al-Faqīh
- Abū Bakr Muḥammad b. Sulaymān al-Wāsiṭī
- Abū ʿĀṣim
- Ibn Jurayj
- Muẓāhir b. Aslam
- al-Qāsim
- ʿĀʾishah
✧ From the Prophet ﷺ: "The divorce of a slave woman is two divorces, and her waiting period is two menstrual cycles." Abu 'Asim said: I mentioned it to Muzahir b. Aslam and said: Narrate to me as you narrated to Ibn Jurayj. Muzahir narrated to me from al-Qasim from 'A'ishah from the Prophet ﷺ: "The divorce of a slave woman is two divorces, and her waiting period is two menstrual cycles," similar to what Muzahir b. Aslam narrated. He is a shaykh from the people of Basra whom none of our earlier scholars mentioned with criticism, so the hadith is sahih, but they did not include it in the two Sahihs. A hadith contradicting it has been narrated from Ibn 'Abbas. Sahih.
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
الصحيح أنه من قول القاسم بن محمد نفسه
machine translationThe sound (ṣaḥīḥ) position is that it is the statement of al-Qāsim b. Muḥammad himself.
in المستدرك على الصحيحين, p. 2839 - الزيلعى
مظاهر بن أسلم ضعيف
machine translationMuẓāhir b. Aslam is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 2839 - Dāraquṭnī
ومظاهر هذا ضعيف
machine translationAnd this Muẓāhir is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 2839 - Ibn ʿAbd al-Barr
مظاهر بن أسلم انفرد بهذا الحديث وهو ضعيف
machine translationMuẓāhir b. Aslam was alone in transmitting this hadith, and he is weak (ḍaʿīf).
in المستدرك على الصحيحين, p. 2839
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- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
والذي يدل على ضعف حديث مظاهر
machine translationAnd what indicates the weakness of the hadith of Muẓāhir is
in المستدرك على الصحيحين, p. 2839 - Khaṭṭābī
أهل الحديث ضعفوه
machine translationThe people of hadith declared him weak.
in المستدرك على الصحيحين, p. 2839 - Abū ʿAbdullāh al-Ḥākim
صحيح ولم يخرجاه
machine translationAuthentic (ṣaḥīḥ), though the two (al-Bukhārī and Muslim) did not record it.
in المستدرك على الصحيحين, p. 2839 - أبو عاصم النبيل
ليس بالبصرة حديث أنكر من حديث مظاهر
machine translationThere is no hadith in Basra more rejected (munkar) than the hadith of Muẓāhir.
in المستدرك على الصحيحين, p. 2839 - Abū Daʾūd
رجل مجهول مظاهر وحديثه في طلاق الأمة منكر
machine translationMuẓāhir is an unknown (majhūl) man, and his hadith on the divorce of the slave woman is rejected (munkar).
in المستدرك على الصحيحين, p. 2839 - al-Tirmidhi
غريب لا نعرفه مرفوعا إلا من حديث مظاهر
machine translationStrange (gharīb); we do not know it as a raised report (marfūʿ) except from the hadith of Muẓāhir.
in المستدرك على الصحيحين, p. 2839
Other narrations of this report
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah)d. 101 AH, or 102 AH, or 106 AH, or 107 AH, or 108 AH, or 109 AH, 112 AH, or 117 AHالْقَاسِمِثقةعن
- weak (ḍaʿīf)d. between 141 AH and 150 AHمُظَاهِرِ بْنِ أَسْلَمَضعيفعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلحدثنا
- trustworthy, precise (thiqah thabt)d. 211 AH, or: 212 AH, or: 213 AH, or: 214 AHأَبُو عَاصِمٍثقة ثبتحدثنا
- d. 312 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ [١]سُلَيْمَانَ الْوَاسِطِيُّحدثنا
- d. 344 AHأَبُو النَّضْرِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْفَقِيهُحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.