al-Mustadrak (al-Hakim) 2808
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حَدَّثَنَاهُ أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يَعْقُوبَ أَنْبَأَ الرَّبِيعُ بْنُ سُلَيْمَانَ أَنْبَأَ الشَّافِعِيُّ أَخْبَرَنِي عَمِّي مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَافِعٍ عَنْ نَافِعِ بْنِ عُجَيْرِ بْنِ عَبْدِ يَزِيدَ
أَنَّ رُكَانَةَ بْنَ عَبْدِ يَزِيدَ طَلَّقَ امْرَأَتَهُ سُهَيْمَةَ الْبَتَّةَ ثُمَّ أَتَى رَسُولَ اللَّهِ ﷺ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي سُهَيْمَةَ الْبَتَّةَ وَوَاللَّهِ مَا أَرَدْتُ إِلَّا وَاحِدَةً «فَرَدَّهَا إِلَيْهِ رَسُولُ اللَّهِ ﷺ» فَطَلَّقَهَا الثَّانِيَةَ فِي زَمَنِ عُمَرَ وَالثَّالِثَةَ فِي زَمَنِ عُثْمَانَ «قَدْ صَحَّ الْحَدِيثُ بِهَذِهِ الرِّوَايَةِ فَإِنَّ الْإِمَامَ الشَّافِعِيَّ قَدْ أَتْقَنَهُ وَحَفِظَهُ عَنْ أَهْلِ بَيْتِهِ وَالسَّائِبُ بْنُ عَبْدِ يَزِيدَ أَبُو الشَّافِعِ بْنُ السَّائِبِ وَهُوَ أَخُو رُكَانَةَ بْنِ عَبْدِ يَزِيدَ وَمُحَمَّدُ بْنُ عَلِيِّ بْنِ شَافِعٍ عَمُّ الشَّافِعِيِّ شَيْخُ قُرَيْشٍ فِي عَصْرِهِ» سكت عنه الذهبي في التلخيص
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Muḥammad b. Yaʿqūb Anbaʾ al-Rabīʿ b. Sulaymān Anbaʾ al-Shāfiʿī
- ʿAmmī Muḥammad b. ʿAlī b. Shāfiʿ
- Nāfiʿ b. ʿUjayr b. ʿAbd Yazīd
✧ That Rukana b. 'Abd Yazid divorced his wife Suhayma with an irrevocable divorce. Then he came to the Messenger of Allah ﷺ and said, 'I have divorced my wife Suhayma with an irrevocable divorce. By Allah, I only intended one.' So the Messenger of Allah ﷺ returned her to him. Then he divorced her a second time during the time of 'Umar and a third time during the time of 'Uthman. The hadith is authentic by this narration, for Imam al-Shafi'i mastered it and preserved it from his family. And al-Sa'ib b. 'Abd Yazid is Abu al-Shafi' b. al-Sa'ib, and he is the brother of Rukana b. 'Abd Yazid. And Muhammad b. 'Ali b. Shafi', the paternal uncle of al-Shafi'i, was the shaykh of Quraysh in his time. Al-Dhahabi remained silent about it in the Talkhis.
Grades by grader
| al-Dhahabi | Remains Silent | hadithunlocked |
|---|---|---|
| Mubarakpūri | Weak, Conflictingin المستدرك على الصحيحين, p. 2824 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
قد صح الحديث بهذه الرواية
in المستدرك على الصحيحين, p. 2824 - al-Bukhari
أعله بالاضطراب
machine translationHe declared it defective (muʿall) because of inconsistency (iḍṭirāb).
in المستدرك على الصحيحين, p. 2824
Other narrations of this report
Narrators
- it was said: he was a Companion, Ibn Ḥibbān and others listed him among the Successorsd. between 91 and 100 AHنَافِعُ بْنُ عُجَيْرٍ الْقُرَشِيُّقيل : له صحبة ، وذكره ابن حبان وغيره في التابعينعن
- Al-Shāfiʿī considered him trustworthy (wathaqahu)مُحَمَّدُ بْنُ عَلِيِّ بْنِ شَافِعٍوثقه الشافعيأخبرني
- The reviver (mujaddid) of the matter of the religion at the head of the two hundredth yeard. 204 AHالشَّافِعِيُّالمجدد أمر الدين على رأس المائتينأنبأ
- trustworthy (thiqah)d. 270 AHالرَّبِيعُ بْنُ سُلَيْمَانَثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.