al-Mustadrak (al-Hakim) 2719
✧ Regarding the conversation of Zuhair
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أَخْبَرَنَا أَبُو الْفَضْلِ الْحَسَنُ بْنُ يَعْقُوبَ الْعَدْلُ ثنا يَحْيَى بْنُ أَبِي طَالِبٍ أَنْبَأَ عَبْدُ الْوَهَّابِ بْنُ عَطَاءٍ أَخْبَرَنِي سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِ وَأَخْبَرَنِي أَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّ وَاللَّفْظُ لَهُ ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ ثنا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ حَدَّثَنِي أَبِي حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ يُونُسَ بْنِ عُبَيْدٍ
عَنِ الْحَسَنِ فِي قَوْلِ اللَّهِ ﷻ {فَلَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ} [البقرة 232] قَالَ حَدَّثَنِي مَعْقِلُ بْنُ يَسَارٍ الْمُزَنِيُّ أَنَّهَا نَزَلَتْ فِيهِ قَالَ كُنْتُ زَوَّجْتُ أُخْتًا لِي مِنْ رَجُلٍ فَطَلَّقَهَا حَتَّى إِذَا انْقَضَتْ عِدَّتُهَا جَاءَ يَخْطُبُهَا فَقُلْتُ لَهُ زَوَّجْتُكَ وَفَرَّشْتُكَ وَأَكْرَمْتُكَ فَطَلَّقْتَهَا ثُمَّ جِئْتَ تَخْطُبُهَا لَا وَاللَّهِ لَا تَعُودُ إِلَيْهَا أَبَدًا قَالَ وَكَانَ رَجُلًا لَا بَأْسَ بِهِ وَكَانَتِ الْمَرْأَةُ تُرِيدُ أَنْ تَرْجِعَ إِلَيْهِ قَالَ فَأَنْزَلَ اللَّهُ هَذِهِ الْآيَةَ فَقُلْتُ «الْآنَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَزَوَّجْتُهَا إِيَّاهُ» قَالَ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَ «فِي هَذَا الْحَدِيثِ دَلَالَةٌ وَاضِحَةٌ عَلَى أَنَّ اللَّهَ ﷻ جَعَلَ عَقْدَ النِّكَاحِ إِلَى الْأَوْلِيَاءِ دُونَهُنَّ وَإِنَّهُ لَيْسَ إِلَى النِّسَاءِ وَإِنْ كُنَّ ثَيِّبَاتٍ مِنَ الْعَقْدِ شَيْءُ»
Translation
Chain of narrators
- Abū al-Faḍl al-Ḥasan b. Yaʿqūb al-ʿAdl
- Yaḥyá b. Abū Ṭālib Anbaʾ ʿAbd al-Wahhāb b. ʿAṭāʾ
- Saʿīd
- Qatādah
- al-Ḥasan
- Abū Aḥmad al-Ḥusayn b. ʿAlī al-Tamīmī and -al-Lafẓ Lah
- Abū Bakr Muḥammad b. Isḥāq
- Aḥmad b. Ḥafṣ b. ʿAbdullāh
- my father
- Ibrāhīm b. Ṭahmān
- Yūnus b. ʿUbayd
✧ From al-Hasan regarding the saying of Allah ﷻ {So do not prevent them from remarrying their husbands} [al-Baqarah 232], he said: Ma'qil b. Yasar al-Muzani narrated to me that it was revealed concerning him. He said: I had married a sister of mine to a man, and he divorced her until when her waiting period ended, he came to propose to her. I said to him: I married you, prepared a bed for you, honored you, then you divorced her, and now you come to propose to her? No, by Allah, she will never return to you. He said: He was a man with no fault in him, and the woman wanted to return to him. He said: So Allah revealed this verse, and I said: “Now I will do it, O Messenger of Allah,” and I married her to him. Abu Bakr Muhammad b. Ishaq said: “In this hadith there is clear evidence that Allah ﷻ placed the marriage contract in the hands of the guardians, not in their hands, and that women, even if they are previously married, have no role in the contract.”
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ وَلَمْ يُخَرِّجْهُ مُسْلِمٌ على شرط البخاري ومسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, and Muslim did not include it, on the criteria of al-Bukhārī and Muslim.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī and Muslim | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أحمد بن علي الرازي
مرسل
machine translationMursal (a report in which a Successor omits the Companion and attributes it directly to the Prophet ﷺ)
in المستدرك على الصحيحين, p. 2735 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط الشيخين ولم يخرجه مسلم
machine translationThis is an authentic (ṣaḥīḥ) hadith meeting the criteria of the two Shaykhs, and Muslim did not include it.
in المستدرك على الصحيحين, p. 2735
Other narrations of this report
Narrators
- a Companion, among those who pledged allegiance under the Treed. 62 AH, or at the end of Muʿāwiyah's caliphate, also said: in the caliphate of Yazīd b. Muʿāwiyah, or between 60 AH and 70 AHمَعْقِلُ بْنُ يَسَارٍ الْمُزَنِيُّصحابي ، ممن بايع تحت الشجرةحدثني
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسَ بْنِ عُبَيْدٍثقة ثبت فاضل ورععن
- Trustworthy (thiqah) who narrates unusual reports (yughrib); he was criticized for Irjāʾ (Murjiʾism), and it is said that he retracted itd. 158 AH, or 160 AH, or 163 AH, or 168 AHإِبْرَاهِيمُ بْنُ طَهْمَانَثقة يغرب ، تكلم فيه للإرجاء ، ويقال : رجع عنهحدثني
- truthful (ṣadūq)d. 209 AHأَبِيصدوقحدثني
- truthful (ṣadūq)d. 258 AH, also said: 255 AH, also said: 260 AHأَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللهِصدوقحدثنا
- d. 311 AHأَبُو بَكْرٍ مُحَمَّدُ بْنُ إِسْحَاقَحدثنا
- أَبُو أَحْمَدَ الْحُسَيْنُ بْنُ عَلِيٍّ التَّمِيمِيُّأخبرني
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.