al-Mustadrak (al-Hakim) 2692
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أَخْبَرَنَا أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْبَغْدَادِيُّ ثنا هَاشِمُ بْنُ يُونُسَ الْعَصَّارُ بِمِصْرَ ثنا عَبْدُ اللَّهِ بْنُ صَالِحٍ حَدَّثَنِي اللَّيْثُ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ هُوَ ابْنُ مُسَافِرٍ عَنِ ابْنِ شِهَابٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ عَنْ عَائِشَةَ
أَنَّ أَبَا حُذَيْفَةَ بْنَ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ ﷺ تَبَنَّى سَالِمًا وَأَنْكَحَهُ بِنْتَ أَخِيهِ هِنْدَ ابْنَةَ الْوَلِيدِ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ بْنِ عَبْدِ شَمْسٍ وَهُوَ مَوْلًى لِامْرَأَةٍ مِنَ الْأَنْصَارِ فَتَبَنَّاهُ كَمَا تَبَنَّى رَسُولُ اللَّهِ ﷺ زَيْدًا وَكَانَ مَنْ تَبَنَّى رَجُلًا فِي الْجَاهِلِيَّةِ دَعَاهُ النَّاسُ إِلَيْهِ وَوَرِثَ مِنْ مِيرَاثِهِ حَتَّى أَنْزَلَ اللَّهُ تَعَالَى فِي ذَلِكَ {ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِنْدَ اللَّهِ فَإِنْ لَمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ} [الأحزاب 5] فَرَدُّوهُمْ إِلَى آبَائِهِمْ فَمَنْ لَمْ يُعْلَمْ لَهُ أَبٌ كَانَ مَوْلَاهُ أَوْ أَخَاهُ فِي الدِّينِ قَالَتْ عَائِشَةُ وَإِنَّ سَهْلَةَ بِنْتَ سُهَيْلِ بْنِ عَمْرٍو الْقُرَشِيِّ ثُمَّ الْعَامِرِيِّ وَكَانَتْ تَحْتَ أَبِي حُذَيْفَةَ بْنِ عُتْبَةَ بْنِ رَبِيعَةَ جَاءَتْ رَسُولَ اللَّهِ ﷺ حِينَ أَنْزَلَ اللَّهُ ذَلِكَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَرَى سَالِمًا وَلَدًا وَكَانَ رَسُولُ اللَّهِ ﷺ قَدْ آوَاهُ فَكَانَ يَأْوِي مَعَهُ وَمَعَ أَبِي حُذَيْفَةَ فِي بَيْتٍ وَاحِدٍ وَيَرَانِي وَأَنَا فَضْلٌ وَقَدْ أَنْزَلَ اللَّهُ فِيهِمْ مَا قَدْ عَلِمْتَ فَمَا تَرَى فِي شَأْنِهِ يَا رَسُولَ اللَّهِ؟ فَقَالَ لَهَا رَسُولُ اللَّهِ ﷺ «أَرْضِعِيهِ» فَأَرْضَعَتْهُ خَمْسَ رَضَعَاتٍ فَحُرِّمَ بِهِنَّ وَكَانَ بِمَنْزِلَةِ وَلَدِهَا مِنَ الرَّضَاعَةَ
Translation
Chain of narrators
- Abū Jaʿfar Muḥammad b. Muḥammad b. ʿAbdullāh al-Baghdādī
- Hāshim b. Yūnus al-ʿAṣṣār Bimiṣr
- ʿAbdullāh b. Ṣāliḥ
- al-Layth
- ʿAbd al-Raḥman b. Khālid
- Ibn Musāfir
- Ibn Shihāb
- ʿUrwah b. al-Zubayr And ʿAmrah Bint ʿAbd al-Raḥman
- ʿĀʾishah
✧ Abu Hudhayfa b. 'Utba b. Rabi'a b. 'Abd Shams, who was one of those who witnessed Badr with the Messenger of Allah ﷺ, adopted Salim as a son and married him to his brother's daughter, Hind bt. al-Walid b. 'Utba b. Rabi'a b. 'Abd Shams. Salim was a freedman of a woman of the Ansar. He adopted him as the Messenger of Allah ﷺ adopted Zayd. In the Jahiliyya, whoever adopted a man, people called him to that (adoptive father) and he inherited from his estate, until Allah the Exalted revealed concerning that: {Call them by their fathers; that is more just in the sight of Allah. But if you do not know their fathers, then they are your brothers in religion and your clients} [al-Ahzab 5]. So they returned them to their fathers; whoever had no known father became his client or brother in religion. 'A'isha said: Sahlah bt. Suhayl b. 'Amr al-Qurashi, then al-'Amiri, who was the wife of Abu Hudhayfa b. 'Utba b. Rabi'a, came to the Messenger of Allah ﷺ after Allah revealed that. She said, "O Messenger of Allah, we used to regard Salim as a son, and the Messenger of Allah ﷺ had given him shelter, and he stayed with him and with Abu Hudhayfa in one house, and he sees me while I am unveiled. Allah has revealed about them what you know. What is your opinion concerning his matter, O Messenger of Allah?" The Messenger of Allah ﷺ said to her, "Suckle him." So she suckled him with five sucklings, and he became forbidden by them, and he took the status of her son by suckling.
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