al-Mustadrak (al-Hakim) 2615
✧ the source is from the Book of Allah.
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ قَالَ قَالَ لِي يَحْيَى بْنُ أَيُّوبَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ عَنْ كَثِيرٍ مَوْلَى بَنِي مَخْزُومٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ النَّبِيَّ ﷺ «قَسَمَ لِمِائَتَيْ فَرَسٍ يَوْمَ خَيْبَرَ سَهْمَيْنِ سَهْمَيْنِ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb
- Lī Yaḥyá b. Ayyūb
- Ibrāhīm b. Saʿd
- Kathīr a freed slave of Banī Makhzūm
- ʿAṭāʾ
- Ibn ʿAbbās
✧ The Prophet ﷺ gave two shares to two hundred horses on the day of Khaybar.
Notes
هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخَرِّجَاهُ بِهَذَا اللَّفْظِ «وَقَدِ احْتَجَّ الْبُخَارِيُّ بِيَحْيَى بْنِ أَيُّوبَ وَكَثِيرٍ الْمَخْزُومِيِّ» على شرط البخاري
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though the two of them (al-Bukhārī and Muslim) did not narrate it with this wording. "Al-Bukhārī relied upon Yaḥyā b. Ayyūb and Kathīr al-Makhzūmī as evidence." On the criterion of al-Bukhārī.
Grades by grader
| al-Dhahabi | Sound Chain per Bukhārī | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح على شرط البخاري ولم يخرجاه بهذا اللفظ
machine translationThis is a sound (ṣaḥīḥ) hadith meeting the criterion of al-Bukhārī, though the two of them did not narrate it with this wording.
in المستدرك على الصحيحين, p. 2631
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- كَثِيرٍ ، مَوْلَى بَنِي مَخْزُومٍعن
- Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AHإِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادححدثني
- truthful (ṣadūq), who sometimes erredd. 163 AH, 168 AH, also said 167 AHيَحْيَى بْنُ أَيُّوبَصدوق ربما أخطأقال لي
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.