al-Mustadrak (al-Hakim) 2588
✧ the source is from the Book of Allah.
Show the chain
حَدَّثَنَا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أَنْبَأَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ أَنْبَأَ ابْنُ وَهْبٍ أَخْبَرَنِي ابْنُ أَبِي الزِّنَادِ عَنْ أَبِيهِ عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ
تَنَفَّلَ رَسُولُ اللَّهِ ﷺ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ قَالَ ابْنُ عَبَّاسٍ وَهُوَ الَّذِي رَأَى فِيهِ الرُّؤْيَا يَوْمَ أُحُدٍ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ ﷺ لَمَّا جَاءَهُ الْمُشْرِكُونَ يَوْمَ أُحُدٍ كَانَ رَأْيُ رَسُولِ اللَّهِ ﷺ أَنْ يُقِيمَ بِالْمَدِينَةِ يُقَاتِلُهُمْ فِيهَا فَقَالَ لَهُ نَاسٌ لَمْ يَكُونُوا شَهِدُوا بَدْرًا أَتَخْرُجُ بِنَا يَا رَسُولَ اللَّهِ ﷺ إِلَيْهِمْ نُقَاتِلْهُمْ بِأُحُدٍ وَرَجَوْا أَنْ يُصِيبُوا مِنَ الْفَضِيلَةِ مَا أَصَابَ أَهْلُ بَدْرٍ فَمَا زَالُوا بِرَسُولِ اللَّهِ ﷺ حَتَّى لَبِسَ أَدَاتَهُ فَنَدِمُوا وَقَالُوا يَا رَسُولَ اللَّهِ أَقِمْ فَالرَّأْيُ رَأْيُكَ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا يَنْبَغِي لِنَبِيٍّ أَنْ يَضَعَ أَدَاتَهُ بَعْدَ أَنْ لَبِسَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَهُ وَبَيْنَ عَدُوِّهِ» قَالَ وَكَانَ مِمَّا قَالَ لَهُمْ رَسُولُ اللَّهِ ﷺ يَوْمَئِذٍ قَبْلَ أَنْ يَلْبَسَ الْأَدَاةَ «إِنِّي رَأَيْتُ أَنِّي فِي دِرْعٍ حَصِينَةٍ فَأَوَّلْتُهَا الْمَدِينَةَ وَأَنِّي مُرْدِفٌ كَبْشًا فَأَوَّلْتُهُ كَبْشَ الْكَتِيبَةِ وَرَأَيْتُ أَنَّ سَيْفِي ذَا الْفَقَارِ فُلَّ فَأَوَّلْتُهُ فَلًّا فِيكُمْ وَرَأَيْتُ بَقَرًا تُذْبَحُ فَبَقَرٌ وَاللَّهِ خَيْرٌ فَبَقَرٌ وَاللَّهِ خَيْرٌ»
Translation
Chain of narrators
- Abū al-ʿAbbās Muḥammad b. Yaʿqūb Anbaʾ Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam Anbaʾ Ibn and Hb
- Ibn Abū al-Zinād
- his father
- ʿUbaydullāh b. ʿAbdullāh b. ʿUtbah
- Ibn ʿAbbās
✧ The Messenger of Allah ﷺ took his sword Dhu al-Fiqar as extra share on the day of Badr. Ibn Abbas said, this was the one about which he saw a vision on the day of Uhud. That is, when the polytheists came to the Messenger of Allah ﷺ on the day of Uhud, the opinion of the Messenger of Allah ﷺ was to remain in Madinah and fight them there. Some people who had not been present at Badr said to him, "Will you take us out, O Messenger of Allah ﷺ, to fight them at Uhud?" They hoped to attain the virtue that the people of Badr had attained. They kept at the Messenger of Allah ﷺ until he put on his armor, then they regretted it and said, "O Messenger of Allah, stay; the opinion is your opinion." The Messenger of Allah ﷺ said, "It is not fitting for a prophet to take off his armor after putting it on until Allah judges between him and his enemy." He said, and among what the Messenger of Allah ﷺ told them that day before putting on his armor was: "I saw that I was in a strong coat of mail, and I interpreted it as Madinah. And I saw myself riding behind a ram, and I interpreted it as the ram of the battalion. And I saw that my sword Dhu al-Fiqar was notched, and I interpreted it as a wound among you. And I saw cows being slaughtered, and cows, by Allah, are good; cows, by Allah, are good."
Notes
هَذَا حَدِيثٌ صَحِيحُ الْإِسْنَادِ وَلَمْ يُخَرِّجَاهُ صحيح
machine translationThis ḥadīth has a sound chain (ṣaḥīḥ al-isnād), though the two (al-Bukhārī and Muslim) did not narrate it. Sound (ṣaḥīḥ).
Grades by grader
| al-Dhahabi | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
إسناد حسن
machine translationIts chain of transmission (isnād) is good (ḥasan).
in المستدرك على الصحيحين, p. 2603 - Ibn Ḥajar al-ʿAsqalānī
سند حسن
machine translationThe chain of transmission is good (ḥasan).
in المستدرك على الصحيحين, p. 2603 - Abū ʿAbdullāh al-Ḥākim
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in المستدرك على الصحيحين, p. 2603 - Abū ʿAbdullāh al-Ḥākim
هذا حديث صحيح الإسناد ولم يخرجاه
machine translationThis hadith has an authentic chain of transmission (ṣaḥīḥ al-isnād), though they did not record it.
in المستدرك على الصحيحين, p. 2603
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- al-Tirmidhi
حديث حسن غريب قال ابن القطان وإنما لم يصححه لأن في إسناده عبد الرحمن بن أبي الزناد ولم يبال الحاكم بهذا وأخرجه في مستدركه ثم قال هذا حديث صحيح الإسناد
in المستدرك على الصحيحين, p. 2603
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- trustworthy (thiqah), a jurist (faqīh), firmly reliable (thabt)d. al-Bukhārī said: died before ʿAlī b. al-Ḥusayn, 94 AH or 95 AH, and Ibn Numayr said, and others: died 98 AH, Ibn al-Madīnī said: 99 AH, Abū Nuʿaym said: that ʿAlī b. al-Ḥusayn died 92 AHعُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَثقة فقيه ثبتعن
- trustworthy (thiqah), jurist (faqīh)d. 129 AH, or 130 AH, or 131 AH, also said: 132 AHأَبِيهِثقة ، فقيهعن
- Truthful (ṣadūq); his memory changed when he came to Baghdad, and he was a jurist (faqīh)d. 174 AHابْنُ أَبِي الزِّنَادِصدوق ، تغير حفظه لما قدم بغداد ، وكان فقيهاأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدأنبأ
- trustworthy (thiqah)d. 268 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِثقةأنبأ
- d. 346 AHأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَحدثنا
- d. 403 AH, or 405 AHالحاكم
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.